After the thanksgiving in 1:3–11, the body of the letter begins with a lengthy section in which Paul seeks to deal with various accusations the Corinthians have made against his character and conduct (1:12–2:13). By the writing of 2 Corinthians, Paul has heard the good report from Titus that most of the Corinthians have been reconciled to Paul (cf. 7:6–7). Yet, because of the discrepancy between P...
Each of the three main sections of 2 Corinthians mentions Paul’s imminent third visit to Corinth and in some way prepares the way for that visit (see Introduction). In the preceding section of the letter (chs. 8–9) Paul builds on the confidence that he has in the Corinthians by reactivating the plan for the collection. In the third section (chs. 10–13) he handles the problem of the opponents in a ...
For Paul, Satan is a conquered, yet still dangerous, foe. Although “the God of peace will soon crush Satan under your feet” (Rom. 16:20), Satan is still “the god of this age,” who blinds the minds of unbelievers from seeing the light of the gospel of the glory of Christ (2 Cor. 4:4), and he is “the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient” (Eph. 2...
In the last section of the letter (2 Cor. 10–13) Paul makes a frontal attack on his opponents to prepare the Corinthians for his third visit to Corinth. In chapter 10 he has already dealt with two of the opponents’ accusations against him. Now, in 11:1–12:13, the apostle condescends to boasting about himself at the provocation of the opponents and in the face of a lack of concrete support from the...
In the last section of the letter (2 Cor. 10–13) Paul makes a frontal attack on his opponents to prepare the Corinthians for his third visit to Corinth. In chapter 10 he has already dealt with two of the opponents’ accusations against him. Now, in 11:1–12:13, the apostle condescends to boasting about himself at the provocation of the opponents and in the face of a lack of concrete support from the...
This section continues the theme of Paul’s earthly apostolic existence and his heavenly expectation. While this much-discussed passage is crucial for understanding Pauline eschatology, it admits of various interpretations, depending on which religious background is seen here (Jewish apocalyptic, Hellenistic dualism, or Gnosticism). The interpretation of the passage is also beset by the tensions wi...
In 2:14–4:6, the first step in his defense of the legitimacy of his apostolic claim, Paul repeatedly refers to heavenly realities he has known as an apostle: He has entered the heavenly throne room of God; he speaks in the presence of Christ; and he has seen the glory of God in the face of Christ (cf. 2:14, 17; 4:6). The emphasis in the previous section has thus been on the glory of Paul’s apostol...
5:11–15 In this section, Paul draws a conclusion (note the “therefore,” Since, then [oun], in v. 11) to the previous discussion. He rejects the opponents’ physical criterion for assessing the legitimacy of his apostolic office and seeks instead to establish valid, internal criteria.
5:11 The conclusion begins in verse 11, the expression fear the Lord tying in with what Paul has said about the jud...
These last four verses close Paul’s second canonical letter to the Corinthians. Pauline letter closings are carefully constructed units, shaped and adapted in such a way that they relate directly to—sometimes, in fact, even summarize—the major concerns and themes taken up in the bodies of their respective letters (cf. J. A. D. Weima). Consequently, in important ways the letter closings aid our und...
2:5–11 In this section, Paul explicitly mentions the person who was chiefly responsible for making his second visit to Corinth so painful and who evoked the writing of the tearful letter (v. 5). Like Moses, Paul wanted to give the rebel(s) a chance to repent before executing great judgment among the people. Since the church had now dealt with this offender, he discusses how the church should forgi...
The first part of this letter to the Corinthians (1:12–7:16) is concerned primarily with a defense of Paul’s apostolic authority. The second part (chs. 8–9), which deals with the collection for the church in Jerusalem, has a related issue. When Paul went with Titus to the so-called apostolic council in Jerusalem in order to present his gospel, the other apostles not only unequivocally acknowledged...
In 2:14ff. Paul has given a sustained defense for the legitimacy of his apostleship. He has already pointedly urged the Corinthians not to receive the grace of God in vain by rejecting his God-given apostleship (6:1). In 6:11–7:4 Paul turns once again to exhortation and, in the process, draws the whole apology to a fitting conclusion that recalls its beginning (this rhetorical device is called an ...
7:2–4 Here, Paul resumes his train of thought from 6:13, that the Corinthians should open wide their hearts to him just as he has done to them. This incidently shows that 6:14–7:1 must be integral to the present context, for otherwise 7:2 would sound redundant coming directly after 6:13. The intervening exhortation in 6:14–7:1 explains how they are to open their heart. As was shown above, 6:14–7:1...
The third and last section of 2 Corinthians 10–13 prepares the way for Paul’s third visit to Corinth. His first visit was to found the church (Acts 18); his second visit was to check the church (2 Cor. 2:1); and now his third visit will be to judge the church. If Paul’s ministry of the Spirit is convincing evidence for the legitimacy of his apostolic authority and ministry, a ministry that he attr...
Having exhorted the Corinthians to recognize his God-given ministry of reconciliation (5:16–6:2), Paul continues the discussion of his ministry in 6:3–13 by declaring that he is completely innocent of any aspersions that have been cast on his ministry. Paul claims that, in word and deed, he commends himself as a genuine apostle who is motivated by sincere love.
6:3 The new section opens quite def...
12:1–10 Up to this point in the “Fool’s Speech” Paul boasts that, as a servant of Christ, he is superior to his opponents (the so-called super-apostles) mostly in terms of his far greater sufferings (11:21b–33). In 12:1–10 the apostle goes on to boast of his surpassing revelatory experience. In contrast to the disgraceful descent from the wall in Damascus (11:33), Paul here recounts a glorious asc...
9:6–15 In this section, Paul speaks of the blessing that results from cheerful giving as another reason for the Corinthians to participate in the collection.
9:6 The argument begins in verse 6 with the concept of metaphorically reaping what is sown, which is part of the common stock of OT and Jewish wisdom tradition (cf. Prov. 22:8; Job 4:8; Sir. 7:3; Philo, On the Confusion of Tongues 21, 152; O...
In contrast to the death that the law brings because of the people’s inability to obey, Paul affirms that the Spirit gives life. According to Ezekiel, the life-giving Spirit is the central feature of the prophetic expectation of the restoration from exile. After the people have been punished and purged and brought again through the wilderness in a “new exodus,” they will be given a new Spirit that...
In an ancient letter, the purpose of an opening, or prescript, is to establish a relationship between the sender and the addressees. Accordingly, in 2 Corinthians Paul and Timothy are named as the senders of the letter; “the church of God in Corinth, together with all the saints throughout Achaia” represents the recipients; and “grace and peace” is the expression of greeting and good will. Paul de...
8:16–24 Having exhorted the Corinthians to complete the collection that they had begun (8:7–15), Paul recommends the emissaries he will send to take it to Jerusalem (8:16–24; cf. 1 Cor. 16:3–4, where Paul’s original plan was different). In doing so, Paul takes up where he left off in verse 6, with the sending of Titus. Paul wants to send Titus back to Corinth with two companions in order to bring ...
The third and last section of 2 Corinthians 10–13 prepares the way for Paul’s third visit to Corinth. His first visit was to found the church (Acts 18); his second visit was to check the church (2 Cor. 2:1); and now his third visit will be to judge the church. If Paul’s ministry of the Spirit is convincing evidence for the legitimacy of his apostolic authority and ministry, a ministry that he attr...