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By prayer, the ability is secured to feel the law of love, to speak according to the law of love, and to do everything in harmony with the law of love.

God shapes the world by prayer. Prayers are deathless. They outlive the lives of those who uttered them.

God's willingness to answer our prayers exceeds our willingness to give good and necessary things to our children, just as far as God's ability, goodness and perfection exceed our infirmities and evil.

If we would have God in the closet, God must have us out of the closet. There is no way of praying to God, but by living to God.

It is hard to wait and press and pray, and hear no voice, but stay till God answers.

It is only when the whole heart is gripped with the passion of prayer that the life-giving fire descends, for none but the earnest man gets access to the ear of God.

Men would pray better if they lived better. They would get more from God if they lived more obedient and well-pleasing to God.


Other duties become pressing and absorbing and crowd our prayer. "Choked to death" would be the coroner's verdict in many cases of dead praying if an inquest could be secured on this dire, spiritual calamity.

Our praying, to be strong, must be buttressed by holy living. The life of faith perfects the prayer of faith.

Prayer honors God, acknowledges His being, exalts His power, adores His providence, secures His aid.

Prayer is a trade to be learned. We must be apprentices and serve our time at it. Painstaking care, much thought, practice and labour are required to be a skillful tradesman in praying. Practice in this, as well as in all other trades, makes perfect.

Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.

Prayer is our most formidable weapon, the thing which makes all else we do efficient.

Prayer is the easiest and hardest of all things; the simplest and the sublimest; the weakest and the most powerful; its results lie outside the range of human possibilities-they are limited only by the omnipotence of God.

Prayer puts God's work in his hands - and keeps it there.

Prayer, like faith, obtains promises, enlarges their operation, and adds to the measure of their results.

Praying which does not result in pure conduct is a delusion. We have missed the whole office and virtue of praying if it does not rectify conduct. It is in the very nature of things that we must quit praying, or quit bad conduct.

Private place and plenty of time are the life of prayer.

Straight praying is never born of crooked conduct.

The goal of prayer is the ear of God, a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him, and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight.

The more praying there is in the world, the better the world will be; the mightier the forces against evil everywhere.

The possibilities of prayer are found in its allying itself with the purposes of God, for God's purposes and man's praying are the combination of all potent and omnipotent forces.

Trouble and prayer are closely related. . . . Trouble often drives men to God in prayer, while prayer is but the voice of men in trouble.

We can do nothing without prayer. All things can be done by importunate prayer. It surmounts or removes all obstacles, overcomes every resisting force and gains its ends in the face of invincible hindrances.

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