Praying for Enlightenment This section follows the same structural pattern that the author established earlier in the epistle. He began with a great hymn of thanksgiving for all of the spiritual blessings that God provided in Christ (1:3–14) and followed this by a prayer for his readers to understand their hope and inheritance in the Lord (1:15–20). In 2:1–3:13, the author provides a lengthy expos...
A continuation of these rules of conduct as they apply to children and parents (6:1–4) and slaves and masters (6:5–9) appears in 6:1–9. As in the section on the husband-wife relationship, there is the specific emphasis that the ethical life of the Christian is both grounded in and directed toward the Lord. The superscription of submission “out of reverence for Christ” in 5:21 serves the entire cod...
6:21–22 Ephesians ends in a rather unexpected and uncharacteristic way: First, the personal references to Tychicus and a specific congregation(s) conflict with the impersonal and universal nature of the epistle. The most that one can say is that Tychicus, who is the bearer of Colossians and Philemon, may be taking Ephesians to the congregations in Asia Minor as well. Here Tychicus is considered a ...
4:7–8 Two of the individuals mentioned in this list are personal emissaries of Paul to the Colossian church. Tychicus is singled out and commended as a dear brother, a faithful minister and fellow servant. Paul’s association with him goes back to Ephesus (Acts 20:4), where it appears Tychicus may have spent some time as a church leader (2 Tim. 4:12; Titus 3:12).
Paul dispatches Tychicus to Coloss...
A Summons to Steadfastness 2:6 The Greek text begins with “therefore,” indicating that what the apostle is about to say is linked with his preceding discussion on the content of the mystery which is Christ himself. As someone has said, “Whenever you see a therefore in Scripture, go back to see what it is there for!” To stand firm does not mean to stand still. Paul is aware that the best defense is...
4:2 The opening verse in this section continues the ideas on corporate worship that were developed in 3:16–18. The summons to devote yourselves to prayer is a theme that is repeated a number of times in the NT (Luke 18:1; Acts 1:14; 1:24; 6:4; Rom. 12:12; Eph. 6:18). This idea of persistence is emphasized by the additional exhortation to be watchful (grēgoreō) and thankful. Thus it is not just the...
The Old and the New Life
Up to this point in the epistle there have been only occasional references to the ethical life of the Christian (2:10; 4:1–3, 15). In 4:1 it appeared that the apostle was preparing a lengthy description of the new life in Christ, but this led, instead, into a further exposition of the unifying elements of the church (4:4–16).
At 4:17, however there is a clear break from ...
Christ and the Salvation of Believers Chapter 1 of Ephesians is dominated by the theme of praise and thanksgiving. In verses 3–14 the apostle utilizes a redemptive eulogy to praise God for all the spiritual blessings that he has bestowed upon the believer. These blessings are mediated through the Son and are confirmed in the believer through the inner witness of the Holy Spirit. The use of baptism...
Christ and the Unity of Believers The apostle is addressing Jewish and Gentile believers in 2:1–10. He begins by showing that both groups of people were living in disobedience and sin; both stood in need of God’s mercy and love. The Good News in the passage is that a loving and gracious God acted to correct that through his Son. In union with Christ, believers become a new creation and are resurre...
Paul and the Mission to the Gentiles When the apostle completed his section on the spiritual blessings in Christ (1:3–14), he proceeded to offer a prayer of thanksgiving and petition (1:15–23). After this theological discussion in 2:1–22, it appears that he is once again ready to turn to prayer because the statement, “For this reason” (3:1), refers to what he has just said; furthermore, the actual...
Paul’s Personal Suffering 1:24 Paul begins his discussion by referring to his physical sufferings (in my flesh) on behalf of the Colossian church. The fact that he is in prison may be uppermost in his mind (4:18), although there may be a general reference to other afflictions that he has experienced throughout his ministry as an apostle of Jesus Christ (2 Cor. 1:4, 6, 8; 2:4; 6:4; 7:4; 8:2; Phil. ...
Now that Paul has sufficiently commended Philemon for his exemplary Christian life, he moves to the heart of his request regarding Onesimus. In one way, Paul gives the impression that he is “shadow boxing,” that is, skirting around the real issue and not confronting Philemon directly. But Paul’s strategy is determined by two factors: First, he needs to move very carefully and weigh every word. Aft...
The Household Rules The NIV entitles this section “Rules for Christian Households.” Here Paul sets forth a series of reciprocal admonitions that are to govern the relationships between wives and husbands, children and parents, and slaves and masters. This list forms what has come to be known in academic circles as the Haustafeln, a German term meaning a list of rules or duties for members of a hou...
The Ethical Dimensions of the Christian Life Chapter three begins what normally is called the “ethical section” of the epistle. This follows a general trend in Paul’s epistles in which he first deals with the theological issues and then builds his ethics upon that foundation (cf. Rom. 12:1ff.; Gal. 5:1ff.; Eph. 4:1ff.; Phil. 4:1ff.). It is quite common to discuss this characteristic as the indicat...
Most of the things that were said about slavery in the exegesis of Colossians (Colossians § 21) and Philemon apply to Ephesians as well. But though the Colossian code was directed specifically toward the need for order in the church, the code in Ephesians appears to be more general in nature and to conform to the writer’s concern that there be unity and understanding within the Christian community...
The Opening Greeting
1:1 Except for the omission of Timothy, the opening of this greeting is quite similar to Colossians 1:1. The letter claims to be from Paul, an apostle of Christ Jesus. This term was one that Paul used frequently to indicate that he was “one who was sent” (apostellō, “to send”) as a missionary or special envoy of God. It is used of the twelve disciples as well as for others wh...
Prayer for Divine Enlightenment From the context of 1:15–2:10 it appears that these verses form the next major section of Ephesians. The apostle has just finished recalling the spiritual blessings that God, through Christ, has bestowed upon all believers. From this universal truth, he turns to something more specific: His thoughts move from doxology to prayer; he reminds his readers that he thanks...
Paul’s Greetings
The opening greeting in this epistle is typical of the way in which Paul has addressed other churches to whom he has written (1 Cor. 1:1–3; 2 Cor. 1:1–2; Phil. 1:1–2; 1 Thess. 1:1–2; 2 Thess. 1:1–2; cf. Eph. 1:1–2). Although the form of these salutations is quite similar to contemporary Greek models, the content is distinctly Christian and, in the case of Colossians, sets forth s...
Paul’s Greetings 1 Here is a letter from Paul who is a prisoner of Christ Jesus (cf. Col. 4:3, 18). On the basis of verses 9 and 10, this definitely is a physical confinement and not a way of speaking metaphorically. Paul’s brother in Christ, Timothy, joins him in the sending of the letter (cf. Col. 1:1) to Philemon, a dear friend and fellow worker. Philemon is a dear (agapētos, “beloved”) friend ...
Since the imagery of war and armor is quite prominent throughout the NT, this section in Ephesians does not specifically represent any new teaching. Paul, for example, speaks of his own Christian life as a spiritual fight (1 Cor. 9:24–27), and the author of the Pastorals encourages Timothy to “fight the good fight” (1 Tim. 1:18; 6:12) in an age of apostasy. On several occasions Paul even identifie...
The Hymn to Christ Scholars are virtually unanimous in their opinion that verses 15–20 constitute a hymn. Since the existence of hymns in the early church was common (Phil. 2:5–11; Col. 3:16; Eph. 5:19), it is not difficult to believe that this is a carefully written poem intended to convey a specific self-contained message about Christ to the readers at Colossae. Paul has already alluded to the w...
The Appeal and Pattern for Unity Chapter 4 begins what often is referred to as the ethical or practical section of the epistle. If chapters 1–3 provide the theological basis for Christian unity, then chapters 4–6 contain the practical instruction for its maintenance. Unity has been established (the indicative); now it becomes the duty of the believers to strengthen and maintain unity in their fell...
What motivates the author to move from general admonitions on moral life and corporate worship to specific instructions regarding household relationships? Beare suggests that the arrangement of material follows the conventional pattern of Hellenistic philosophical literature, which concluded its doctrinal exposition with a brief presentation of the social code (p. 716). Another author places the c...