... 16, p. 631). Gerstenberger associates the incident with a conflict between priestly groups (Leviticus, p. 117). 10:6 The terms used for the signs of grief are somewhat unusual. The loose or unkempt hair is not usually associated with grief. It may relate to lack of restraint (Budd, Leviticus, p. 152). In Lev. 13:45 and Num. 5:18, loose hair is used in negative contexts. The tearing of garments is a common practice for grieving. 10:9 Wine or other fermented drink is also forbidden to the Nazirites. The other ...
... high and the pull of the string became greater. Finally, a storm came up and the winds blew harder and harder and the string finally broke. Cross said, "We are never free until we are restrained by something that pulls us higher." We know in time that lack of restraints and no stress does not make us free. The joy of heaven is known only when we are tethered to that which raises us: we turn toward pain and the difficult rather than run from them. The last lesson we learn is to walk toward our own suffering ...
... ). This implies that receiving God’s miraculous gift will be a sacred event, like a sacrifice from which the offerer could eat (cf. 1 Sam. 16:5). But the people turn it into an orgy of greed and a feeding frenzy. Disgusted by their lack of restraint or respect for him, he does not waste time by giving them a month to experience their punishment but immediately strikes many dead with a plague. The place is named after the new cemetery there: Kibroth Hattaavah, “The Graves of Craving” (11:33–34). The ...
Sarcastic Introduction Job’s response to Bildad’s third speech is extended (six chapters long)—even for the usually loquacious Job! Many commentators divide up the chapters attributed to Job to supply an extension to Bildad’s brief speech, as well as to wholly reconstruct a missing third speech for Zophar. Such reconstruction, however, can only proceed on a presumptive assumption of what each speaker would have said—and is thus controlled ultimately by the reconstructor’s theory rather than challenged and ...
10:1–29:27 Review · Proverbial Collections: Advanced Instruction in Wisdom: If one views Proverbs 1–9 as a basic introduction to proverbial wisdom, then chapters 10–29 serve as the advanced course. Or, to express it differently, the prologue presents and commends wisdom, while the collections that follow illustrate the scope and variety of situations in which wisdom is advantageous (without absolutely guaranteeing success) if employed properly and in a timely manner. Proverbs 1–9 also gives the reader a ...
Miserable Comforters Job returns to the discussion even more hopeless than before. Whereas he had expressed a determination to carry his case before God when he last responded to Zophar (chs. 12–14), he now seems almost resigned to defeat and rejection by human beings and by God. By the end of this response to Eliphaz, Job declares his hopelessness and prepares to go down to Sheol unrequited (17:16). 16:1–3 As often before, Job’s response begins with a critique of his friends’ lack of compassion and ...
I attended a church recently where the pastor was lamenting the fact that the Christian church has many members who are fans of Jesus but too few who are committed disciples. He described a fan as an enthusiastic admirer who wants to be close enough to Jesus to get all the benefits but not so close that it requires sacrifice. Fans may feel fine about repeating a prayer, attending church on the weekend, and slapping a fish emblem on their bumpers. Jesus, the pastor said, is not interested in recruiting ...
Watch Out for False Teachers Peter began this letter by speaking of the divine provision for a godly life (1:1–11). He went on to stress the divine inspiration of Scripture truths (1:12–21). Now he warns against those who are threatening the church’s spiritual well being by the way they falsely treat these matters (2:1–22). 2:1 In some respects times do not change. All prophecy, whoever gives it and in whatever circumstances, needs to be interpreted. Furthermore, just as in the period of the OT there were ...
The title for these chapters is taken from the Greek, since the MT buries the phrase in verse 17. See the introduction for the international character of wisdom and the influence of Israel’s neighbors, especially Egypt. There can be no doubt that this section has been influenced by the Egyptian text known as Teaching of Amenemope (about 1100 B.C.E.), but there is considerable difference of opinion on the extent and manner of the influence. There is a certain concensus on the following points. The Hebrew is ...
God’s Appearance and Examination of Job Excursus: It should be clear from the outset that the fact God that appears in response to Job’s plea for a meeting immediately puts the lie to any claims to the contrary that Elihu and the other friends have made. God does appear in response to Job. His very appearance, therefore, proves Elihu’s earlier claim false—that God will not respond to Job because he has already spoken his final word of judgment in Job’s suffering. Deciding how to characterize this divine ...
25:1–29:27 Review · The Later Colomonic: A second “Solomonic” proverbial collection begins in 25:1, extending through 29:27. These were “compiled” or edited two centuries after the reign of Solomon, during the reign of Hezekiah. 25:1–27:27 Review · The first subsection of this collection is on relating wisely to rulers, neighbors, family, and social menaces. In these chapters God is rarely mentioned (only 25:2, 22) and numerous comparisons are used (in the NIV, “like” occurs more frequently in chaps. 25–27 ...
I read about a woman who had lived out West somewhere, who looked out her window one day and saw a dead burro, on the sidewalk in front of her house. So she called the city sanitation department and they said they would come. They sent some men out to dispose of this dead burro, but when they got there they found that the woman had changed her mind. She didn't want them to cart it off. Instead, she wanted them to take it upstairs and put it in her bathtub. Well, they were mystified, but she said, "I''ll ...
Job’s Equal Wisdom 12:1 Undeterred by Zophar’s stringent warnings, Job answers Zophar’s harshness with equal venom. 12:2 Doubtless. Job begins his reply to Zophar with the same word with which he began his response to Bildad (ʾomnam, “surely, certainly, without a doubt,” 9:2), but here the word drips with intentional sarcasm. Job clearly has his doubts about the wisdom of the three friends—especially after the rather unfeeling rebuke that Zophar has just pronounced. He directs his reply at all three ...
How Can a Mortal Be Righteous before God?: Job’s response to Bildad’s speech moves the discussion in a new direction. Up to this point in the book Job has largely been addressing the extremity of his suffering and raising the agonizing question as to how a righteous person can be allowed to suffer so horrendously. Now, however, in response to Bildad’s suggestion that the resolution of Job’s suffering lies in his willingness to “look to God and plead with the Almighty” (8:5), Job begins to consider the ...
The Inexplicable Prosperity of the Wicked In chapter 21, Job responds to Zophar’s accusations by thoroughly deconstructing the foundation on which they rest. Zophar has claimed that the wicked perish both in an ultimate sense and in their relentless quest for that which does not satisfy—the gnawing greed that consumes the wicked from the inside out. Job assesses Zophar’s claims as so much “nonsense” and “falsehood” (v. 34) when held up to the mirror of real life as Job both knows and describes it. Far from ...
"He who loves father or mother more than me is not worthy of me ... and he who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it." [Matthew 10:37-39] During the presidential campaign of 1976, Jimmy Carter became famous for his teeth. Cartoonists had a holiday exaggerating the size of his teeth. His teeth were prominent because he went across the country constantly smiling which certainly was an important factor ...
"When the (rain)bow is in the clouds, I will look upon it and remember the everlasting covenant between God and every living creature of all flesh that is upon the earth." God said to Noah, "This is the sign of the covenant which I have established between me and all flesh that is upon the earth." (Genesis 9:16-17) God’s Covenant of mercy extends to all Creation. Noah’s flood was no ordinary flood. According to the Bible, its distinguishing feature was not that it rained for forty days and forty nights. ...
Paul’s Direct Warning: To Become Circumcised Is to Be Divorced from Christ 5:2 Now Paul turns up the heat with a direct address—Mark my words! I, Paul, tell you. No longer using Scripture, Paul states forthrightly: if you let yourselves be circumcised, Christ will be of no value to you at all. The options are clearly laid out: either circumcision without Christ or Christ without circumcision. While Paul has referred to the “circumcision group” (2:12) as those who are opposed to the “truth of the gospel” ...
Big Idea: God’s justice draws Job toward confidence, but God’s sovereignty intimidates him. Understanding the Text In Job 23, Job rejects what Eliphaz has just said in the previous chapter, when he counseled Job to “submit to God and be at peace with him” (22:21). This is yet another indicator that the communication between Job and his friends is breaking down. Instead of speaking directly either to his friends or to God, Job speaks in a soliloquy, as he did in chapter 3. His internal conversation reflects ...
Big Idea: When Job considers God’s greatness, he realizes how little he himself knows. Understanding the Text When Bildad says in Job 25:6 that humans are mere maggots and worms before the transcendent God, Job apparently interrupts him. Although Job agrees with much of Bildad’s lofty view of God, he draws different implications from their shared theology. Bildad claims that God’s greatness means nothing can thwart his justice, so life in God’s world is thoroughly predictable, but Job declares that God’s ...
Big Idea: Once the repressed thoughts about our transitory lives are verbalized, valuable lessons about our status as foreigners in this world can be learned. Understanding the Text Psalm 39 is an individual lament, perhaps prompted by sickness, as was Psalm 38, and the suppliant prays that God will remove his “scourge” (39:10) from him so that he not die. This psalm shares resemblances to Psalm 381and anticipates shared ideas with Psalms 40 and 41 (see tables 1 and 2). It also has striking similarities to ...
Mark 3:20-30, 1 Samuel 8:1-22, 2 Corinthians 4:1-18, Mark 3:31-35, Psalm 138:1-8
Sermon Aid
William E. Keeney
Mark's gospel account very quickly gets into the conflict that will eventually culminate in the death of Jesus. Despite, or because of, Jesus' works which aroused wonder and amazement in the multitudes, opposition also arose. Any activity so extraordinary upset the status quo. His popularity threatened the authority and leadership of the official religion. They had to try to put it down before it got out of hand. Even the friends and family of Jesus were concerned about him. How often do people try to ...
ALAN RODDA, currently president of Ridgewood Holding Company in San Jose, California, is a Licensed Clinical Psychologist who at the time of delivering No Fifth Wheels in God’s Economy was Senior Pastor of the First Church of the Nazarene in Portland, Oregon. His particular tradition is quite explicit in affirming the Bible as the revelation of the divine word and affords the pastor great authority and responsibility as the interpreter of that word. Rodda speaks within this context to his normal Sunday ...
Arnold Palmer once played a series of exhibition matches in Saudi Arabia. The king was so impressed that he proposed, in good Middle Eastern fashion, to honor his guest with a gift. Palmer resisted, "It really isn't necessary, Your Highness. I'm honored to have been invited." And, in good Middle Eastern fashion, his highness persisted, "I would be deeply upset," replied the king, "if you would not allow me to give you a gift." Palmer thought for a moment, "All right. How about a golf club? That would be a ...
Before there was the modern science of chemistry, there was its forerunner: the medieval science of alchemy. In the chemistry of alchemy, there was as much superstition and wishful thinking guiding the experiments as there was knowledge and experience. Among the alchemists' most frenzied quests was the search for the touchstone that magical element which would transmute the properties of one baser substance into that of a higher substance most notably gold. For centuries alchemists' cauldrons brewed and ...