... seat on the coach section of a 727 or while trapped in your car in some massive, hours-long traffic jam. We happily pay extra for comfort--more leg room, in-flight movies, and better meals to take our minds off our in-flight discomforts; lavish leather seats, surround-sound stereo systems and perfect climate-control for our private commute-mobile. We want to be surrounded in comfort: we sit down to comfort food (mashed potatoes), we wallpaper our lives in comfort noise (Muzak and ambient sound), etc. In ...
... the action that was sure to happen wherever he traveled. He often attempted to discourage people from following. He seemed to do this when he saw their sense of adventure but their lack of commitment. He knew his road was a hard one with many discomforts. It would end with his death and their grave disappointment. He knew some wouldn’t last when the wonderment wore off. They would return home to their comfort and safety. He, apparently, didn’t want them to waste their time. To them he said, “Foxes ...
... . She bumped me. I suffered." You perhaps know a person who reacts instead of responds to an event or a situation. You react to a sudden discomfort but you respond to life as you focus your attention on something beyond the discomfort of the present. You realize you've got places to go and that the world is large enough for you to walk around that discomfort. Amazingly enough, Jesus Christ used as an illustration in his very first sermon a man who possessed an attention deficiency disorder and was healed of ...
... ." Some of us need saved from the effects of an addictive culture. Addictive behavior is what we do to avoid feeling things. We have been raised up to believe that pain is bad. Discomfort is to be avoided. Well heck, no one likes pain. We all would rather not feel discomfort. But the hard truth is that pain and discomfort are part of living. If we slice out the unpleasant pieces, either through drugs or obsessive behavior, we become empty shells, incomplete, and broken. From this, we need to be saved. There ...
... on doing well, I forget to worship with you. Even pastors struggle to give one hour to God free from the distractions of worldly things. Let’s make this very clear: the distraction is not the mistake the pastor makes, or the baby’s cry, or the discomfort. The distraction is our reaction to these. We let the mistake cloud our minds, the baby’s crying stir our emotions, the straight-backed pew move our thoughts from God to our bodies. Rather than looking at these through the eyes of the kingdom, we view ...
... t listening. It wasn’t that God wasn’t providing. It wasn’t even that the Israelites couldn’t trust that God would keep on doing it. It was that they got so lost in their infighting, their blaming, their fear of the future, their discomfort in feeling out of control of their destination, that they lost their ability to keep going in the direction they chose. They got so caught going “in circles” that they couldn’t bring themselves to trust Moses to lead them through to their destination. What ...
... to avoid these difficult, easily misunderstood parables. There is enough pressure already to reduce the Christian faith into a personal entertainment program that rarely demands anything of us. Experiencing a little discomfort, even a lot of discomfort, when wrestling with the gospel is a good thing, especially when that discomfort drives us more deeply into the mercy of God, who has announced his saving intention for us in Jesus. The parable before us asks a straightforward question: Which is better: for ...
... let me first say farewell to those at my home.” Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.” (Luke 9:61-62) Someone once said that people do not voluntarily change until their level of discomfort is greater than their level of fear. I have a good friend, a fellow baby-boomer, who was required by the company he worked for to move to a different part of the state. The move meant a promotion and a sizable raise in his pay, but he was ambivalent ...
... is the teacher and we are the students. He the master, we the servants. But we don't like that. We want to be in charge. We like to be the chiefs, not the Indians, and call the shots. Jesus may cause us discomfort and inconvenience. He might pin us to the wall on our discomfort and inconvenience. He might pin us to the wall in our selfishness and hardness of heart. He might expose the silent glee we have when the church has problems raising a budget or launching a program. He may press the question, "If you ...
... destroy our comfort zone, so let us embrace the idolatry of the family. The basic premises of these images are flawed for all their elements of truth because they embrace only a partial vision. And they can all become much too comfortable. You and I need all the discomfort our faith can inflict on us. We need a few P.J. Crowleys, Malcolm Xs, Martin Luther Kings, Mother Teresas, and the like to contend with. They may never be our mentors but they are essential for us. Let us think of ourselves as living in a ...
... take our faith that seriously, do we? Oh, let Jesus come into our empty lives, BUT with reservations. We are like the landlord laying down the rules for a new tenant. I welcome Jesus into my soul, but He has to observe the rules of the house. I want no discomfort or disturbance in the way I run my life. I don’t want to change my habits. I have a few prejudices that are obviously unChristian, but I want to keep them. I certainly expect a reasonable amount of peace of mind. I don’t expect to lie awake at ...
... type of material that would have been in use for the Civil War. They use ancient muskets. During the re-enactments, they live like the soldiers would have lived, sleeping on the ground, never bathing, eating very little food. They are willing to endure hardship and discomfort in order to re-enact a war that has long since been settled. That may seem a little quirky, but that’s similar to what we should be doing as followers of Jesus. Civil War re-enactors “prepare for battle 365 days a year.” They ...
... out west and took a fairly significant tumble. In the process of being x-rayed for possible internal injuries, it was discovered that she had a completely encapsulated malignant tumor in need of surgical removal. She was in great discomfort because of the fall, but in even greater discomfort now because of the discovery of cancer. But looking back on those very dark days now, she sees that as fortune, not misfortune. Ironically, had it not been for the skiing accident, she might never have discovered that ...
... the main point of her desire, regarded not what she then asked, that thou mightest make me what she ever desired." God doesn't always give us what we ask. But God unfailingly provides us with what we need. "You want power, Paul? Power to take away your greatest discomfort? Here's my grace instead. And my grace is sufficient for you, for my power is made perfect -- is fully received and fully known -- when you are at your worst." We don't need an instant "out" from every problem. Much of what is vital to our ...
... vision is described, getting there is tougher than expected. The more difficult and distant the destination seems, the easier it is to be diverted and discouraged along the way. The more remote the future dream appears, the easier it is to focus only on the discomforts of the present and to yearn for the pleasures of the past. Is the Lord among us or not? Tell us! Show us! Right now! In our text today, the folks had had enough… again. They were thirsty… again. They complained to Moses… again. “Why ...
... primacy of God’s gracious and accepting love, why are you being exclusive and judgmental about those with whom you disagree?” In other words, how can judgment and grace co-exist in the same place? It was — and it is — a very good question. It underlines the discomfort we all have with these John the Baptist stories. If God comes freely and graciously for all of us in the full humanity of Jesus. If God is born in us whether we deserve it or not — how come we have to do something in order to receive ...
... what had happened to him. He had made it a personal rule in his early life never to experience any discomfort. It was his conviction that he deserved to travel in style—after all, in the words of the popular commercial a few years back, ... he was worth it! But now he was experiencing an eternity of stark discomfort. The air conditioner had failed and the water was turned off. “Please father Abraham,” he cried out, “have pity on me and send ...
... promise of Jesus. Pray to God that we might be given courage to step outside of our walls, even as we invite others in. Pray to God unceasingly for the strength to endure change, to overcome fear of the unfamiliar, to be able to wallow in discomfort, the kind of discomfort that it takes to make something grow. Pray that this church might be not a fossilized image of the past, but God’s petrie dish, ready to grow into something new and unexpected, to chart new waters, to sail new seas. Church of Today, don ...
... than even chance that God might condescend to get mixed up among people like you and me in a place like Durham. Here. That's what makes God's love so discomforting. It's particularity. John's ''The word became flesh" once upon a time, is more comfortable than Luke's Bethlehem, Nazareth, Mary, and Joseph. Luke's story discomforts because it challenges our assumption that our daily lives really don't matter after all. We resist loving and being loved as God loves because there is something mildly reassuring ...
... certainly are important. Regardless of age, we want to be known for who we are; we want to be recognized by name and be assured that our contribution to the world matters. We have each experienced the discomfort of being unable to remember a person’s name. We have each experienced the discomfort of having someone else be unable to remember our own name. Every time, being unable to say the person’s name out loud at an important moment brings a feeling of missed opportunity, loss, even disappointment. I ...
... are you so afraid? Do you still have no faith?" David Adam, the Celtic writer, describes the reversal like this: Think about these words of Julian of Norwich: "He did not say, 'You shall not be tempest-tossed, you shall not be weary, you shall not be discomforted.' But He said, 'You shall not be overcome.' "1 In other words, life is like a storm. Christians like everyone else go through the storms of life. The promise of God is not that storms will be removed, but that we shall survive the storms which come ...
... embarrassment to his administration. The people were listening and hearing the words of the prophet, and this was a threat to the status quo. Amaziah wanted to maintain things as they were. He wanted to stay in his comfort zone. His job was to see that discomfort or anxiety did not unsettle the king, and Amos' words were particularly annoying. Amos wanted to transform the status quo and he would do this at the request of God, who commanded him to speak. Amos would not have business as usual. The sorry state ...
... with hope and honor and success. He gave them a prayer: the prayer of God's sovereignty in our lives. "Father, hallowed be thy name." God is father, above and beyond what his creatures are, not subject to their hatreds and jealousies and their discomfort with success. "Thy kingdom come." Thy kingdom -- that's wherever you act on our behalf, wherever your light burns out our darkness, wherever your hope destroys our despair, wherever your faith enables us to believe in a future and leave behind our fear and ...
... near, she retires to a pleasure-grove where she is attended by thousands of maids-in-waiting. The garden is full of flowers, fruits, and nuts. While the queen stands beneath the greatest tree in the grove, she gives birth to the infant Buddha without pain or discomfort. The child is delivered in a gold net carried by angels.1 The Christmas story is quite different. Instead of an aristocratic and noble birth, we are told the story of a carpenter's wife from a poor village. The birth takes place in a donkey ...
... in those packs. It can be a special problem if the students carry the load on just one shoulder, but even if balanced equally, it can be quite a load. Burdens that we carry can cause all kinds of problems. They slow us down, they cause pain and discomfort, and they make it difficult to do some things we'd like to do. It will come as no surprise to you that there are spiritual and emotional burdens just as bad as any physical burden we may experience in life. And these spiritual and emotional cargoes can ...