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Galatians 2:11-21

Understanding Series

L. Ann Jervis

2:11 Paul continues to present his relationship with the Jerusalem Christians to the Galatians. In the next verses he recounts an incident with Peter that occurred at Antioch. It is almost certain that the Galatians had already heard of this incident, for before describing it Paul declares the sides in the case (Paul opposed Peter to his face) and pronounces the verdict (Peter was in the wrong). But it seems that the Galatians have understood this incident from a different perspective—one in which Peter, ...

2. The Law and the Promise

Galatians 3:15-25, Galatians 3:1-14

Understanding Series

L. Ann Jervis

3:1–2 The apostle begins this section of his letter by addressing his readers as foolish Galatians! This designation appears to have been a common one for the Galatian tribes who were often considered barbarians and “foolish.” The ancient Greek writer Callimachus (c. 305–c. 240 B.C.), for instance, uses the word as if it were a standard epithet, writing: “the foolish tribe of the Galatians” (Hymn 4, To Delos [Mair, LCL]). Paul uses this epithet to remind the Galatians that they need not be as they once ...

3. Jesus Is Coming

Revelation 22:7-21

Understanding Series

Robert W. Wall

The concluding section of early Christian letters often contains the author’s benediction, typically expressed as a prayer or doxology, but often accompanied by many other pastoral conventions as well. In his letters, for example, Paul sometimes closes his correspondence by greeting various acquaintances in a particular congregation (cf. Rom. 16), perhaps to encourage them in their faith (cf. 1 Cor. 16:19–20) or to give them instructions (cf. Col. 4:15–16). In several of his letters, he includes a list of ...

4. Faith or Observance of the Law

Galatians 3:1-14, Galatians 3:15-25

Understanding Series

L. Ann Jervis

Paul’s Appeal to the Gospel the Galatians Have Known and Experienced 3:1–2 The apostle begins this section of his letter by addressing his readers as foolish Galatians! This designation appears to have been a common one for the Galatian tribes who were often considered barbarians and “foolish.” The ancient Greek writer Callimachus (c. 305–c. 240 B.C.), for instance, uses the word as if it were a standard epithet, writing: “the foolish tribe of the Galatians” (Hymn 4, To Delos [Mair, LCL]). Paul uses this ...

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