... Jesus was tempted by the devil. The devil called to him, pleaded with him, made promises to him, told him lies. It was tempting. What did Jesus do with it? He quoted scripture and changed the channel. You see, that’s the choice always open to us. We can either continue to listen to the persuasions of the devil, and as we listen, we give them more power. Or, we can change the channel and tune in to God. That’s what Jesus did when he quoted scripture. He tuned the devil out, and tuned God in. I’ve said ...
... back into the water. A cynic came along and said with a sneer, “Do you know how many millions of starfish have been washed ashore all around the world? What difference can it make if you throw a few back into the ocean?” The man never hesitated for a second. Continuing his work, he would toss a starfish back and say, “It makes a difference to that one….It makes a difference to that one.” I like that. I am only one, but I am one. I can’t do everything, but I can do something. What I can do to ...
... of answering the question directly, he asked another question in return. He asked, “What kind of people live in the town you just left?” “Oh,” said the man in the wagon, “they were cold, self-centered, un-neighborly.” “Well,” said the local man, continuing his whittling and spitting, “I imagine you’ll find these people to be pretty much the same.” The next day another family came to the town and found the same local man sitting on the fence. They asked the same question with the same ...
... letter Paul sounds like he is addressing some concerns about whether Christ and a spouse can co-exist in one's life. Apparently some of the Corinthians felt they had now attained some high spiritual plateau that gave them superiority over those who continued to marry or remained married. But in today's text Paul redirects the discussion. He focuses on the eschatological tension that all must learn to live with if they would call themselves Christians. We must read closely and carefully if we are to follow ...
... of the winner's wreath. The well-known wreath of the Olympia games was a crown of olive branches, while the crown received by winners of the Isthmian games was a pine wreath. Paul emphasizes the desired outcome by using the present imperative, which implies continuing activity: "run in such a way that you may win it" (verse 24). The prize is worth whatever effort it takes to be the victor. This effort is more clearly spelled out in verse 25 as self discipline (egkrateumai), a uniquely Pauline verb in the ...
... the north,” as Jeremiah calls them (Jeremiah 4-6). Chapter 3 of Joel vividly pictures the judgment taking place on the Day, and Joel 2:28-32 portrays the events that will precede it. The thought of the last judgment on the Day of the Lord continues into the New Testament. “We shall all stand before the judgment seat of God,” writes Paul (Romans 14:10), and throughout the New Testament, the Day of the Lord is consistently connected with Christ’s second coming, with his final judgment of us, and with ...
2457. Water That Brings a New Beginning - Sermon Starter
Mt 3:13-17
Illustration
Brett Blair
... how the heavens opened, to imagine the dove descending, and to hear God's blessing on the Son. We would like to think something like that happens when we are baptized. What we should be prepared for is that our journey of faith, much like Jesus' journey, continues to unfold long after our baptism as we try to discern what our baptism means in our daily living. We can begin to understand more about our baptism by thinking of it in three ways. First, baptism is about beginning anew. The second part of baptism ...
... begins to honk her horn at the Range Rover, which the man ignores because he is already on his cell phone talking to London. She keeps honking. He finally hears her, flings down the phone, leans out of the window, and makes an obscene gesture at her. She continues to honk while waving him to stop. Fulghum, then, hits his horn which he salvaged off an old Model A. It goes AAAOOOGAAH. The man jams on his brakes, flings open the door of the Range Rover and tries to get out--without first unlatching his seat ...
John 20:24-31, John 20:19-23, 1 Peter 1:1-12, Acts 2:14-41, Psalm 16:1-11
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... The substitution of lessons from Acts for the Old Testament lessons during Eastertide is not some Marcionite perversion of the liturgy; rather, it is an attempt to illustrate through the liturgy that the Church sees itself in the history of covenant that began in Genesis and continues through the witness of the prophets and apostles. Acts is reserved almost entirely for Eastertide to demonstrate that the New Testament Church was the result of the Easter event and was not a break with the past but rather a ...
Psalm 116:1-19, Acts 2:14-41, 1 Peter 1:13-2:3, Luke 24:13-35
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... separate: Another result of God's sanctifying action is that we are made new and thus, like God, become separate from this world even though we still live in it. The tension of holiness is that we have a foot in each of two worlds and must continually remind ourselves that, as the sanctified people of God, life in the profane world has become a sojourn in exile. Third, faith: Faith is the Christian's link to holiness; it is our pipeline to God, which gives us identity and keeps the tension of holiness ever ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... the law in Christ, does it really matter?" Yes it matters. Law is essential to the Christian, and in no way should law be equated with legalism. Deuteronomy 30:15-20 has illustrated how law is really an expression of God's love. Psalm 119:1-8 is a continuation of the theology in Deuteronomy 30:15-20. Both texts are clear in their claim that law is not salvation but the result of God's salvation. God's liberating action in the Exodus, God's leading Israel through the wilderness, and God's giving of the land ...
Psalm 121:1-8, Genesis 12:1-8, Romans 4:1-25, John 3:1-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... and structure arise when one attempts to interrelate this question with the larger psalm. Some scholars suggest that the psalm is a dialogue between a worshiper and a priest, with the worshiper posing the question in v. 1, which the priest then answers in v. 2. The dialogue continues with the worshiper speaking in v. 3 and the priest in v. 4 and in vv. 5-8. The problem with this interpretation of the psalm is that the first person suffixes in v. 2 ("my help") doesn't fit well as an answer to the layperson ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 5 is an excellent example of this combination. Structure. The passage begins with the negative memory of the readers' sinful past and moves quickly to the positive reality of their current Christian life (v. 8a). Having contrasted the old and the new life, the passage continues with a series of three admonitions: (1) Live as children of light (v. 8b); (2) try to find out what is pleasing to the Lord (v. 10); and (3) take no part in evil, rather expose it (v. 11). The passage elaborates these points by ...
Psalm 17:1-15, Romans 9:1-29, Matthew 14:13-21, Genesis 32:22-32
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 't have the wherewithal to minister. So Jesus takes charge. He gives the disciples an order—they are to bring what they have to Jesus. And that too is part of what it means to be a disciple. With the little bit of food in hand, Jesus continues to take charge. He orders the crowds to be seated on the green grass. The information that the grass was green may simply be superfluous, but it may be a gateway for homiletical imagination. The greenness in the "deserted place" underscores the lushness of life in ...
Exodus 13:17--14:31, Matthew 18:21-35, Romans 14:1--15:13, Exodus 15:1-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... . Some scripture scholars, however, have suggested that this poetic, hymnic celebration of the event is actually older than the narrative distillation in Exodus 14; in fact it may be the oldest written text that was edited into the Hebrew Bible. Exodus 15:1b-11 (and continuing on to v. 18) is a stunning, vivid exaltation of God's power, as understood by Moses. Exodus 15:20-21 is preceded by a tidbit of narrative transition (v. 19 includes a narrative introduction (v. 20) that explains how Miriam and all the ...
Exodus 20:1-21, Matthew 21:33-46, Philippians 3:1-11, Psalm 19:1-14
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... initial wilderness journey is described for 3 chapters ( Exodus 16 -18). In Exodus 19:1 the journey stops and the reader is informed that Israel arrived at Mount Sinai, where they prepare to meet God. The revelation of God to Israel at Mount Sinai continues for the next 72 chapters (Exodus 19; Numbers 10) . In these chapters Israel does not journey, and instead, they sit at the base of the mountain to receive revelation through laws that are meant to direct their worship and their communal life. When the ...
Exodus 33:12-23, Matthew 22:15-22, 1 Thessalonians 1:1-10, Psalm 99:1-9
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... : First, entitled Thessalonians. Second, they call the ings about the Thessalonians to mind—their work of faith, their labor of love, and their steadfastness of Faith, hope, and love—a rather famuline triad—characterize the life of the Thessalonians. Third, v. 4 continues to name what the missionaries do in giving thanks. There is no "For" in Greek as the NRSV and other translations have it. Literally, the line builds off the "we give thanks" of v. 2, saying "knowing (brothers and sisters beloved by ...
Luke 17:11-19, Deuteronomy 8:1-20, Psalm 65:1-13, 1 Corinthians 9:1-27
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... requires that they risk everything to following God into the land no matter how powerful the surrounding nations may appear. The point of this section is that such risk will lead to blessing. Deuteronomy 8:1-20 shifts the focus to explore how Israel can continue to be faithful to God even after they receive divine blessing and hence are no longer in a threatening situation in the land. Thus there is a progression in this section from initial problems of Israel being threatened in the land by other occupants ...
... of the "children of light" as they live and move within the world. Among these outward, visible signs of transformed lives are the "fruit of the light," that is, what is defined as "good and right and true" (v.9). By contrast, the lives of those who continue to live in darkness are "unfruitful" or barren (v.11). Here the term "goodness" seems to be linked to the concept of generosity, even as God's goodness generously provides for God's people. Earlier in Ephesians it is said that God "has made us, created ...
2470. The End of the World
John 20:1-18
Illustration
Donald Dotterer
... guides will show a determined hiker the path that leads up and over that mountain barrier. Reflecting upon this natural phenomenon, Harleigh Rosenberger comments that many people believe that life is like a road that runs through the valley of time. "We cannot turn back but must continue walking onward. The days pass quickly and then comes the end of the road. We stand at the sheer rock wall we call death. It is the end of our world, for it is the end of life." Because Jesus Christ has been raised from the ...
... , I did wrong----I thought it was right. You forgave me. I tried again----I made it worse. You forgave me. I resented your will----I bitterly fought. You still forgave me. Although others despised me, they can’t understand. I live with their hatred but I continue on and I gain strength, because----you forgave me. Pray for young people in prison. Pray of the victims of crime and their families. God of justice and compassion, we pray for all who bear the wounds of crime that they may be healed in body, mind ...
... died on the cross to save us, but He also came and lived among us to show us God’s will, to show us how God wants us to live. Christianity is not just a creed we profess; it is a life-style we live, the life-style of continuing the ministry, the witness, the truth, the influence of Jesus. That’s what Paul and Silas were doing that night in their prison cell. They were emulating their Lord. Everywhere we go these days, we see young people wearing necklaces of T-shirts with the letters WWJD. The letters ...
... make no commitments and no gifts. If everybody would do something (however big or small), there’s no telling what God can do through us. Think about it. Pray about it and ready on our 60th Birthday Sunday, November 13, to bring your commitment to the Altar so we can continue to be God’s Servant People – and we can continue to be an effective hearing aid so people can hear God’s words of calling, love and encouragement.
... needs our prayers and our presence… III. THIRD, THE CHURCH ALSO NEEDS OUR GIFTS! - We do not have a money tree! - We need the financial help of every single member. We have so many dreams for St. Luke’s. So many exciting and helpful programs we want to continue and enlarge, and so many new programs we want to start. If every member would pledge and give in proportion to how God has blessed us… we could do so many incredible things. Listen to this. - If every member of St. Luke’s increased his or her ...
... and Mary Magdalene were married and that they produced children. Not only did Brown’s story suggest Jesus had a normal married relationship with a woman, the driving force behind the book’s plot-line is that the bloodline of Jesus and Mary still continues. In other words, the “scandal” of the Jesus story is that there are direct descendants of Jesus the Christ walking the earth today. I told you The Da Vinci Code was right. Most of you know something about your biological heritage — although as a ...