Luke’s account of the feeding of the 5,000 is based on the Marcan account (Mark 6:30–44) and is the only miracle found in all four Gospels (Matt. 14:13–21; John 6:1–15). Luke omits, however, Mark’s feeding of the 4,000 (Mark 8:1–10 and see Matt. 15:32–39). Such an omission is due to (1) Luke’s avoidance of repetition and to (2) the fact that the evangelist has omitted a large section of Mark (6:45–8:26, sometimes called Luke’s “Big Omission”) in which the second feeding story occurs (see note below). Verse ...
We noted in section 14 that chapters 6–7 are something of a theological entrenchment on Paul’s part designed to defend his gospel against three objections. In 6:1–14 he contended against a misunderstanding of 5:20 (“where sin increased, grace increased all the more”), which would argue that if grace increases with sin, why not sin all the more? In 6:15–7:6 he answered a second objection that freedom from the law leads to moral anarchy. Now in the present section (7:7–25) we hear his final defense, in which ...
Paul returns here to the topics he dealt with in 8:1–13. There he touched on two related items, eating meat from idol sacrifices and participating in pagan cultic banquets. At this point, however, Paul reverses the order of his discussion and takes up the Christians’ eating at the table in a pagan idol’s temple in 10:14–22 before returning to the issue of eating idol meat per se in 10:23–11:1. In the present verses Paul elaborates and makes even more explicit application of his warning to the Corinthians. ...
Paul almost certainly is responding to a pair of inquiries at this point, since the words now about (vv. 1, 12) identify topics that were brought to Paul’s attention by the letter or the delegates from Corinth. Paul discusses the collection he was assembling. He states some guidelines that the Corinthians may follow, and the principles inherent in his directions provide theological insight into Christian life. In turn, Paul mentions his future travel plans to inform the Corinthians of his situation and ...
In chapter 18, John describes a variety of responses, from heaven (18:1–8, 20) and on earth (18:9–19), to the shocking news of Babylon’s destruction. These responses constitute the climactic scene of the seventh trumpet-plague and the “third woe” that precede the inbreaking of God’s reign on earth. Drawing upon biblical “doom-songs” and laments that were written of other city-states (cf. Beasley-Murray, Revelation, p. 262), John composes a dirge about Babylon’s destruction which deepens the significance of ...
Manual of Purity: Chapter 11 begins the third section of Leviticus, which provides instructions on what is clean and what is unclean. Although these chapters are somewhat disparate, this theme unifies them—thus the title “Manual of Purity.” Following these instructions, chapter 16 describes the ritual of the Day of Atonement. Some commentators (e.g., Hartley) treat chapter 16 separately, but while it does allude to the narrative in chapter 10, it also provides a means of removing the effects of the ...
Sexual Relations: This second section of the Holiness Code concerns sexual relations and matters of kinship. The narrative setting in Leviticus is still the Israelite community at Sinai. They have been delivered from slavery in Egypt and look forward to entering the promised land of Canaan. Past and future illuminate this context. In its exhortation to keep Yahweh’s laws and in its first-person address from Yahweh, this chapter is characteristic of the concerns of the Holiness Code editors. The chapter ...
Vows and Blessings: Purity and holiness and God’s presence with the people continue to underscore the text. Chapter 6 begins with a description of the Nazirites, a group that exemplifies a special holiness by way of a vow and so is a symbol of Israel’s holiness. The chapter concludes with God’s blessing upon the people. All of these rites fall under the supervision of the priests. 6:1–8 The first part of the Nazirite vow (vv. 1–4) is to abstain from wine and other fermented drink. The description of the ...
David’s Flight – The Priests at Nob: 21:1–9 Having accepted that Saul’s enmity was fixed and that exile was the only option, David sought initial supplies from the priest at Nob. Ahimelech’s wariness on David’s arrival may have reflected an awareness of Saul’s antipathy toward David and a fear of getting involved in a power dispute. However, it is equally possible that Ahimelech’s expression of ignorance in 22:14–15 was the truth and his fear was that David would bring Philistine troops in his wake. David’ ...
Does God Pervert Justice?: 8:1–2 The second friend, Bildad, begins without the slightest indication of compassion for Job’s suffering. He immediately condemns Job’s speech, calling it a blustering wind. His goal from the first is to defend the traditional wisdom understanding of retribution. Unlike Eliphaz before him, Bildad seems willing to acknowledge Job’s essential righteousness and encourages patience in waiting for God’s ultimate vindication. 8:3 Bildad’s counterattack proper begins with parallel ...
The Friends Conclude and Elihu Begins Excurses: Had the third cycle of dialogue between Job and his three friends been complete, we would expect to find Zophar’s concluding speech in response to Job at this point. However, at least in the canonical form of the book, Bildad’s truncated final speech (25:1–6), Job’s expanded concluding speech (chs. 26–31), the complete absence of any final speech by Zophar, and the opening comments in the following Elihu section, press the reader to understand this collapse ...
Psalms 42 and 43 were probably originally one. This is evidenced by the repeated refrain (42:6, 11; 43:5; also 42:3b, 10b; and 42:9; 43:2), by the absence of a superscription for Psalm 43 (unusual esp. in Book II of the Psalter), and by the structure of the psalm, which is incomplete without Psalm 43. Prayer psalms characteristically begin with lament, which comprises Psalm 42, and then move to petitions and a vow of praise, which comprise Psalm 43. Many Hebrew manuscripts, in fact, do join these two ...
The Creator and His Providential Ordering of Creation Psalm 104 hymns Yahweh as Creator. Every four or five verses (or lines of Hb. poetry) appear to be marked off by repeated terms and to treat a distinct realm of creation (vv. 1–4, 5–9, 10–13, 14–18, 19–23, 24–26, 27–30, 31–35; see further Allen, Psalms 101–150, pp. 31–32). The psalm is very cosmopolitan, echoing motifs from Israelite creation traditions (e.g., Gen. 1, showing both parallels and contrasts), wisdom traditions, Canaanite Baal imagery, and ...
The Final Evening: The Passion narrative is the account of the suffering and death of Jesus. It normally includes all the events beginning with the garden scene in Gethsemane and finishing with the burial. The centrality of the cross in early Christian preaching is reflected in the major emphasis given to it in each of the four Gospels. Matthew 26 records the events of Wednesday and Thursday of the final week of Jesus’ life. 26:36–39 Crossing the Kidron (the deep ravine to the east of Jerusalem) Jesus goes ...
12:35–40 Luke may have placed this material here because of the catchword “thief” in v. 39 (see also v. 33). In any case, the transition is smooth enough. If the disciples are free from worldly cares, then they are in a position to be ready and watchful. The disciples are to be like servants waiting for their master to return from a wedding banquet. They have no idea at what hour he will come, but whenever he does they will be glad that they are watching. The theme of the need for preparation and the ...
David’s Flight – The Priests at Nob: 21:1–9 Having accepted that Saul’s enmity was fixed and that exile was the only option, David sought initial supplies from the priest at Nob. Ahimelech’s wariness on David’s arrival may have reflected an awareness of Saul’s antipathy toward David and a fear of getting involved in a power dispute. However, it is equally possible that Ahimelech’s expression of ignorance in 22:14–15 was the truth and his fear was that David would bring Philistine troops in his wake. David’ ...
David’s Flight – The Priests at Nob: 21:1–9 Having accepted that Saul’s enmity was fixed and that exile was the only option, David sought initial supplies from the priest at Nob. Ahimelech’s wariness on David’s arrival may have reflected an awareness of Saul’s antipathy toward David and a fear of getting involved in a power dispute. However, it is equally possible that Ahimelech’s expression of ignorance in 22:14–15 was the truth and his fear was that David would bring Philistine troops in his wake. David’ ...
Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...
Walking in the Light and the Problem of Sin The next two sections of 1 John are on the theme of walking in the light. The first section, 1 John 1:5–2:2, addresses the theme in relation to the issue of sin, while the second section, 1 John 2:3–11, focuses on walking in the light in relation to obedience, especially to the love command. The terms walk, light, and darkness occur throughout the section (1:5–7; 2:6, 8–11) and unify it. The Elder’s opponents are always present in the background. They have made ...
God’s Love and Our Love There is little agreement among those who have made a serious study of 1 John as to how to divide 1 John 4:7–5:4, but most have understood 4:7–12 to center around God’s love for us and, in response, our love for one another. It is likely that the opponents of the Elder had stressed their love for God (cf. 4:10, 20), their devotion, piety, and mystical spirituality (cf. 1:6, 8, 10; 2:4, 6, 9; 3:18; 4:1). But the Elder thinks that it is God’s love for human beings which is ...
God Hardens Pharaoh’s Heart: Locusts and Darkness: The Lord begins actively to harden Pharaoh’s heart late in the plague cycles, and more frequently in the last three plagues. God’s hardening functions alongside the choices Pharaoh himself made to “self-harden” his heart. The Hebrew has two different words, both generally translated “hardened,” that the narrative uses interchangeably (without pattern). Khazaq refers to physical or political strengthening, as in “making tough” or uncompassionate. Kabed ...
34:29–35 The Israelites received the final part of their forgiveness in the unexpected gift of Moses’ radiant face. It brought the glory of God back into Israel’s midst in a human countenance. It was a visible sign of the Lord’s forgiveness, presence, and restored communication with Israel through Moses. The accompanying sign of restoration God gave upon Moses’ return from Mount Sinai was the two tablets of the Testimony in his hands (see comment on 31:18). In contrast to his previous descent after forty ...
The Restoration of a Blind and Deaf Servant, I: After the parallel sequences of prophecies in 41:1–20 and 41:21–42:17 have come to their natural end in praise, a new pair of sequences begins. First Yahweh directly confronts Jacob-Israel about its capacity to fulfill the servant role (42:18–25). Then Jacob-Israel is reassured that nevertheless Yahweh, the one who brought the community into being, is still committed to it (43:1–7). Further, its calling to be Yahweh’s servant still stands, and beyond that, ...
Jeremiah Versus the False Prophet Hananiah: In the midst of a turbulent time, Jeremiah’s message was not the only one that was being heard in Jerusalem. Other prophets with different messages were also active. Hananiah is an example of a rival prophet, and in chapter 28, these two will almost come to blows. The book of Deuteronomy anticipated the presence of false prophets. False prophets are those who are not sent by Yahweh, though they might speak in his name. Deuteronomy 13 and 18 provide the people ...
Tom Long tells of the time when he visited a Sunday school class and heard something he had never heard in church before. The topic for the day was quite simply, “Scandals in The Church.” The teacher mentioned all the tough times the church has endured throughout history. He spoke of the hypocrisy, the scandals, the persecution—the awful things that have been done in the name of the church and of God. As he was lecturing, a woman in the class raised her hand. When the teacher called on her, she asked, “ ...