17:1 Antithetic “better” saying, with lively assonance. See also 15:17. The margin of the NIV indicates the cultic nuance of the Hebrew term zebaḥ (“sacrifice”), but this may have been gradually lost. The contrast is extreme—sheer bread and sumptuous feast. (See also Amenemope 9.7–8=16.13–14; ANET, pp. 422–23.) 17:2 Synthetic. Although there were rules for inheritance (Deut. 21:15–17), instances illustrated by this saying could occur. See 27:18, and also Ben Sira’s advice about servants in Sirach 7:20–21. ...
Destiny (9:1-10): This short section considers divine omnipotence and human limitations: everything is in God’s power, and humans have nothing but consciousness. Qohelet observes that there is a single fate for all people, a further specification of the theme developed concerning humans and animals in 3:18–22. Verses 7–10 comprise the longest version of Qohelet’s call to joy, typically tempered by context. The benefit of living is that one knows that one will die. The references to meaninglessness (or ...
Admiration and Invitation: This is the only section in which the central man’s voice is more prominent than that of the central woman. He speaks in every verse but one (4:16) and is the only speaker in all of these but the last (5:1). This section also contains the formal center of the book. The man begins by describing the woman’s beauty from the head downward in the first of the Song’s descriptive motifs (4:1–7). Then he speaks to her directly (4:8–15). He invites her to come with him, telling her that ...
A Lion from the North (4:5-10): 4:5–6 The prophet announces future judgment by insisting that warnings of the impending attack be issued. Other prophets also utilized the call to battle to warn of impending judgment (see Nah. 2:1). He evokes a sense of urgency when he urges that the trumpet be sounded and a signal be raised. These were signs of an attack (see Amos 3:6). Warning of an attack from the north first appeared in 1:13-14 (see commentary and notes). 4:7–8 The threat is described as a lion coming ...
Oracle against Moab: After Egypt and Philistia, Moab is the next object of God’s attention. The geographical movement is from south to north and then west to east. While Philistia is to the west of Israel, Moab is directly to the east on the eastern shores of the Dead Sea. Today, this region is occupied by the country of Jordan. It is a region typified by deep wadis and extensive plateaus. The Bible paints the origin of the Moabites in dark colors. In Genesis 19, after the destruction of Sodom and Gomorrah ...
God’s Court Case with People and Priests (4:1-10): The redactor of Hosea’s book summarized the prophet’s message for us by collecting together the material in chapters 1–3 and placing it at the beginning of the work. The redactor’s intention with such a collection was that we read chapters 4–14 in the light of that introductory summary. With chapter 4, however, we begin an examination of the separate oracles delivered by the prophet. But they too have been arranged by a redactor, and that constitutes a ...
The Indictment and Punishment of Israel Spelled Out: Introductory and summarizing material has been concluded. We now enter into the principal collection of Amos’s oracles, encompassing 3:13–6:14, interrupted by the visions and encounter with Amaziah in chapter 7 and 8:1–3, and resuming with 8:4–9:6. This section of 3:13–4:13 forms the first large unit in the collection. 4:1–3 Throughout history women have served as “decorations” for the rich and powerful. In Western society, the more beautiful the woman, ...
The Command and the Flight (1:1-3): 1:1–3 The NIV has omitted several rhetorical devices in these first three verses that are significant for an understanding of Jonah. Verse 1:1 begins with way e hî, which may be translated, “Now it came to pass,” or simply “Now.” The word is a sure indication that what follows is a story or narrative (cf. MT of Josh. 1:1; Judg. 1:1). Verse 2 begins with “arise” (RSV; NIV: go; qûm), and this verb is repeated at the beginning of verse 3: “But Jonah rose (qûm) to flee to ...
Now that baseball is in full swing, I thought you might enjoy a story I was reading recently concerning former Cleveland Indians pitcher Bob Feller and Minnesota Twins outfielder Denard Span. It seems these two players from different eras have something rather odd in common: Both men during baseball games hit their mothers in the stands with a foul ball. Feller hit his mom in 1939 (he broke her collarbone); Span hit his during a spring training game in 2010. Fortunately, both moms made full recoveries. (1 ...
If chapters 15–17 are viewed as an expansion in reverse order of the three pronouncements found in 13:31–35, then chapter 17 is built on Jesus’ solemn reference to glorification in 13:31–32. Glorification is at any rate the theme of verses 1–5. In verse 1, Jesus prays, Father, … Glorify your Son, that your Son may glorify you. In verse 5, he prays again, And now, Father, glorify me in your presence with the glory I had with you before the world began. Superficially, it appears that these two petitions ...
Walking in the Light and the Problem of Sin The next two sections of 1 John are on the theme of walking in the light. The first section, 1 John 1:5–2:2, addresses the theme in relation to the issue of sin, while the second section, 1 John 2:3–11, focuses on walking in the light in relation to obedience, especially to the love command. The terms walk, light, and darkness occur throughout the section (1:5–7; 2:6, 8–11) and unify it. The Elder’s opponents are always present in the background. They have made ...
God’s Love and Our Love There is little agreement among those who have made a serious study of 1 John as to how to divide 1 John 4:7–5:4, but most have understood 4:7–12 to center around God’s love for us and, in response, our love for one another. It is likely that the opponents of the Elder had stressed their love for God (cf. 4:10, 20), their devotion, piety, and mystical spirituality (cf. 1:6, 8, 10; 2:4, 6, 9; 3:18; 4:1). But the Elder thinks that it is God’s love for human beings which is ...
Salutation Second John begins with a greeting or salutation similar in form to other NT letters. The writer and recipients are identified, followed by a wish for God’s blessing. But this introduction also contains material that fits the writer’s and readers’ specific situation and recalls the controversy in which all three letters of John are set. The Elder quickly reveals the two main concerns which are on his mind, and they correspond to the two principal themes of the letters of John as a whole: truth ...
Isaac Settles in the Negev: Genesis preserves only a few of the traditions about Isaac. The episodes in which Isaac is the main actor cluster primarily in this chapter, which opens by identifying him as the true heir of the promises to Abraham (vv. 3–5). These accounts picture Isaac as following in the footsteps of Abraham. Both face famine in the land (26:1–6 // 12:10); during the famine both go to live in a foreign setting and identify their wives as sisters for self-protection (26:7–11 // 12:10–20); ...
Judah and Tamar: The account of Judah and Tamar is set as an interlude in the Joseph narrative. It adds to the suspense of the Joseph story, as the reader wonders what is going to happen to Joseph. The action takes place in four scenes: the failure of Judah’s sons to have an heir (vv. 1–11), Judah’s relationship with a supposed prostitute (vv. 12–23), Tamar’s vindication (vv. 24–26), and Tamar’s bearing twins (vv. 27–30). Although this account appears to interrupt the long, closely knit Joseph narrative, ...
One Lord, One Love, One Loyalty: 6:1–6:3 This section starting back in 5:32 links the earlier recollection of the past events at Horeb and the actual exhortation and teaching of the law to the present generation that is launched at 6:4. Since it has now been established that Moses is God’s authorized spokesman, then the people’s obedience to what he tells them is effectively obedience to God, and any deviation to the right or to the left will be a rejection of the way of the Lord. In Hebrew, chapter 6 ...
Poems about Northern Powers: Introduction to Chapters 13–23: Chapter 12 would have made a fine ending to a book, and perhaps it once did. Isaiah has warned Judah of calamity to come, then looked at the other side of trouble to the punishment of the troublers themselves and to the fulfillment of Yahweh’s purpose for Israel “in that day.” Isaiah 13 then marks a new start. The word oracle announces something new; this distinctive title will introduce most of the sections within this next major division of the ...
A New Revelation of Yahweh’s Arm: Like 48:20–21, the end of the previous section, 50:4–52:12, both suggested closure and questioned it. The comment about the impossibility of shalom which followed 48:20–21 led into the new twist to the servant motif in chapter 49. The point is less explicit at the end of 50:4–52:12, but the implication is again that not all the prophet’s agenda has been handled. Everything is in place for the restoration of the community to Jerusalem and for the restoration of the city ...
At the center of Ezekiel 40–48 in its final form is a law code. It is the only body of law in the Hebrew Bible that is not ascribed to Moses. This material falls into three parts: an introduction (43:10–27), the main body of the law code (44:1–46:18), and an appendix dealing with the temple kitchens (46:19–24). The law code itself deals broadly with access to the divine presence by right priesthood and right liturgy. These chapters also describe a secular leader (called the nasiʾ, the term generally used ...
Big Idea: To follow Jesus and share his mission demands full commitment. Understanding the Text Ever since 5:1–11 Jesus has been gathering disciples. In 6:13 he chose the Twelve from among a larger number. It is clear that the Twelve will be his principal companions on the journey to Jerusalem, but who else will go with them? We are not told whether the three potential recruits in 9:57–62 did in fact join the group, but they represent the difficult choice to be made. So it is surprising to find so large a ...
Big Idea: Paul anticipates here in verses 21–26 Martin Luther's famous question, “How can I, a sinner, stand before a holy God?” The apostle's answer is that at the cross of Jesus Christ, the judging righteousness of God (his holiness) is reconciled to God's saving righteousness (his mercy) such that God is at once both just and the justifier of him whose faith is in Jesus. Understanding the Text Romans 1:17–18 signaled two aspects of divine righteousness: saving righteousness and judging righteousness. ...
Big Idea: Paul challenges believers to be witnesses of the new covenant by distancing themselves from this age and by being transformed in their minds so that they can fulfill the will of God. Understanding the Text Romans 12:1–2 is, in genre, parenetic (exhortational) material. The basis of Paul’s challenge to the Roman Christians (and us as well) is the mercy of God—that is, the blessings of the new covenant delineated in 3:21–11:36: justification, sanctification, glorification, and so forth. Thus, the ...
Big Idea: God is associated with life and wholeness. Understanding the Text Leviticus 13–14 continues the section of Leviticus on ceremonial uncleanness (Lev. 11–15). Unclean animals (Lev. 11) and uncleanness due to childbirth (Lev. 12) have been discussed, and discussion of uncleanness due to sexual emissions follows (Lev. 15). The present chapter concentrates on the identification of skin conditions (loosely, “leprosy”) that render a person unclean as well as the identification of similar-looking molds ...
Big Idea: Ingratitude toward God can lead to forfeiture of blessings. Understanding the Text After nearly a year at Mount Sinai, Israel resumes its march toward the promised land (Num. 10:11; cf. Exod. 19:1–2). It is an auspicious start. Everyone lines up as God has commanded through Moses (Num. 10:13–28) and as directed by the blasts of silver trumpets (Num. 10:1–10). God himself guides the Israelites in the fire cloud and with the ark (Num. 10:34–36). But after three days’ journey from Sinai (Num. 10:33 ...
Big Idea: Racism and envy can bring about God’s judgment. Understanding the Text When Israel leaves Mount Sinai, things quickly turn sour. Numbers 11 begins a series of three locations where the people grumble and complain. At Taberah they complain because of the hardships of the journey (Num. 11:1–3), and at Kibroth Hattaavah they complain because they are tired of manna and want the meat and vegetables that they had enjoyed in Egypt (Num. 11:4–35). Now at Hazeroth (Num. 11:35) two members of Moses’s own ...