This is that day in the church year when we celebrate Christ’s transfiguration. Here’s something for you to think about. Did you know that the Greek word translated as “transfiguration” is the word “metamor-phothe,” from which we get the word “metamorphosis”? I’ll bet I could invite one of our children up here and he or she could tell us about metamorphosis. A dictionary defines metamorphosis as “a transformation, a complete change of appearance and form.” The best example we have of metamorphosis is the ...
Every Christmas I ask myself a question that I bet you ask too. “What will I get this year that I can’t use, don’t need, or would love to pass on next year to someone else?” Most of us if we’re honest have “regifted something to someone else that we didn’t want. I confessed last week I have and most of you have too. We are in a series we are calling “regifted.” One of the things we are learning as we look at the Christmas story is that some things are worth regifting—the gift is just too good to keep to ...
It is one of the most photographed streets in America. It is one of the most famous streets in America. Amazingly, it is only one block long, yet tourists will come from all over the world and rent a car just to drive on this street. You may not recognize the name of the street, but you will most probably recognize the picture of it. [Show photo of Lombard Street in San Francisco] This is Lombard Street in San Francisco. The hill is so steep that it would be too dangerous for most vehicles to travel in ...
Some of you may remember the most famous advice communist of all time. Her name was Ann Landers. For decades, her answers to every question you could imagine from all over the country was read in hundreds of newspapers. Her byline “Dear Ann”, became famous all over the world. Towards the end of her career, she sat down for an interview with NBC and she was asked this question, “Of all the questions you have received over all of your years what is the most frequent question you have been asked?” Her answer ...
Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...
Because he is aware of practical problems in the community, James makes an abrupt switch from peacemakers, the wise leaders of the community, to the actual situation of intrachurch conflict. 4:1 What causes fights and quarrels among you? That is a good question, for if God’s wisdom is found in peacemakers, community strife does not come from them. A conflict with the pagan world or the synagogue might be the inevitable result of following Christian standards, but these are quarrels within the church (i.e ...
Israel Preserved Intact: Just when it looked like one crisis was averted, another came to light. It is, however, not surprising, for that is how it is when chaos prevails, when “what is right in a person’s eyes, he/she does” (21:25). At the end of the book of Judges, the Israelites do not seem to be able to extricate themselves from the miry bog that they have gotten themselves into. Though they appear to call out to God for help, they still rely on their own absurd solutions that only make matters worse. ...
The sentencing of Jesus to death takes place within the framework of a series of exchanges between the Roman governor Pilate and the Jewish religious authorities. The time is from early morning (18:28) to noon (19:14) of the day after Jesus’ arrest. The structure of the narrative is determined by the fact that the Jewish authorities, for reasons of ritual purity, would not go inside the palace that served as Pilate’s headquarters (v. 28). Contact with the dwelling of a Gentile—even a temporary dwelling, ...
Isaac Settles in the Negev: Genesis preserves only a few of the traditions about Isaac. The episodes in which Isaac is the main actor cluster primarily in this chapter, which opens by identifying him as the true heir of the promises to Abraham (vv. 3–5). These accounts picture Isaac as following in the footsteps of Abraham. Both face famine in the land (26:1–6 // 12:10); during the famine both go to live in a foreign setting and identify their wives as sisters for self-protection (26:7–11 // 12:10–20); ...
Poems about Northern Powers: Introduction to Chapters 13–23: Chapter 12 would have made a fine ending to a book, and perhaps it once did. Isaiah has warned Judah of calamity to come, then looked at the other side of trouble to the punishment of the troublers themselves and to the fulfillment of Yahweh’s purpose for Israel “in that day.” Isaiah 13 then marks a new start. The word oracle announces something new; this distinctive title will introduce most of the sections within this next major division of the ...
Devastation and Renewal for the Whole Land: The word massa’ no longer introduces the prophecies, but not until chapter 28 do we return to the direct, confrontational challenges to the people of God that dominate chapters 1–12. Chapters 24–27 thus stand out from the material on either side. The canvas broadens yet further than it had in chapters 13–23, but the tone of these chapters continues. The prophecy depicts further disaster and devastation, but makes fewer references to specific peoples. The effect ...
Big Idea: There is plenty of condemnation to go around for Jews as well as Gentiles. In this passage the story of Israel is reflected in the story of Gentiles—sin and judgment for both. But this bad news is designed to drive both to the gospel, the ultimate restoration of the Jews and conversion of the Gentiles. Understanding the Text Romans 1:18–4:25 is the unit of Romans that corresponds to the stipulation component of the Old Testament covenant formula. According to Paul, the stipulation for receiving ...
Big Idea: Christ followers must aim to become imitators of Christ in all they do. Their testimony to their relationship to Christ trumps their Christian “rights” and leads to a rejection of contexts that hamper this testimony. Understanding the Text After a rather direct warning to the “strong” Christians in Corinth against self-assuredness and the pursuit of personal rights at the expense of the “weak,” Paul now returns to his earlier differentiating argument about the relationship between idol meat and ...
Big Idea: When faith wavers, the Lord’s chosen servants sometimes compromise their identity and resort to desperate measures that place them in a precarious position. Understanding the Text Convinced that Saul will never really abandon his quest to kill him, David, for the second time in the story, seeks asylum with Achish, the Philistine king of Gath (cf. 1 Sam. 21:9–15). On the first occasion David was alone, got cold feet, and left in fear. But on this second occasion, he has his own private army with ...
Object: A magnet Boys and girls: What is this piece of metal I am holding? That's right, a magnet. Do you know where a magnet gets its power? Even though the magnet looks solid, it is made up of millions of tiny molecules each of which has its magnetic charge. When a magnet is magnetized, all of the little molecules line up in the same direction like tiny soldiers. The magnet has south and north poles each of which point to the opposite north and south magnetic poles of the earth. A magnet, of course, can ...
Overview: When Jesus is asked which commandment is the most important, he affirms two fundamental principles that characterize the Law and the Prophets: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength,” and “Love your neighbor as yourself” (Mark 12:28–34; Matt. 22:34–40; Luke 10:25–27). The Decalogue (literally the “Ten Words,” or the Ten Commandments) itself opens with “the Lord your God” (20:2) and closes with “your neighbor” (20:17). ...
The Seven Trumpets: Why History Belongs to the Intercessors · Prelude of prayer: During a time of silence and prayer, the priest usually made an incense offering as part of the daily sacrifices of the Jerusalem temple (Mishnah Tamid 5.1–6; 6.1–3; 7.3). The priests typically sprinkled sacrificial blood on the altars of the outer temple courts (cf. Lev. 1:5) and later entered into the inner sanctuary to burn the incense on a separate altar before the Most Holy Place (cf. Exod. 30:1–9; Luke 1:8–12). In John’s ...
The eloquent preacher Tom Long tells the story of a small church-related college that held an annual event called Christian Emphasis Week. It was the task of the Christian club on campus to invite a speaker who would come and lead a college revival. This particular year they invited a preacher who had come highly recommended. They were told of his dynamism and his unique way of communicating the gospel. The first night of the revival the chapel was filled with the faithful. There were no “animal house” ...
Centuries ago, Portugal adopted a national motto. The motto read: “No More Beyond.” It was an appropriate statement since Portugal, at the time, was the end of the world. But later some adventurous persons sailed beyond Portugal and discovered a whole new world. So the question arose: “What do we do with our national motto?” After much debate, one person simply scratched out a word, and the new motto became: “More Beyond.” Whenever life tumbles in upon us, it is easy to have a “No more beyond” attitude. ...
Paul now launches into the body of the epistle with an indictment against humanity. He will maintain the charge until 3:21, at which point he will return to righteousness by faith which he introduced in 1:16–17. Romans 1:18–3:20 is a sobering exposé of the dark side of human nature. Throughout the attack Paul labors to demonstrate that there is no distinction between Gentile and Jew in the matter of sin and guilt, a point reasserted in 3:10–12, 3:23, and 11:32. Gentile and Jew are equally guilty before God ...
The sentencing of Jesus to death takes place within the framework of a series of exchanges between the Roman governor Pilate and the Jewish religious authorities. The time is from early morning (18:28) to noon (19:14) of the day after Jesus’ arrest. The structure of the narrative is determined by the fact that the Jewish authorities, for reasons of ritual purity, would not go inside the palace that served as Pilate’s headquarters (v. 28). Contact with the dwelling of a Gentile—even a temporary dwelling, ...
Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...
The Believers’ Response in Conduct 1:13 Do the readers now appreciate the magnificence of God’s far-reaching salvation plan in which they have been caught up? Then their response has to be a wholehearted commitment to their new life in Christ. They are to prepare their minds for action, that is, they must put away any distractions which would hinder their growth in grace and their being available to carry forward God’s work of salvation in whatever way he may indicate. The Greek is literally “gird up the ...
When my sister and I were teenagers, my mom was worried about the people with which we were friends. Every so often, she would remind us to choose wisely. “Bad company destroys good morals,” she would say. Or, “You’re defined by the company you keep.” Or my personal favorite: “If you lie down with dogs, you get up with fleas.” Like most parents, Mom wanted to protect us from those that might get us into trouble. In that light, I wonder if anyone every warned the disciples about hanging around with Jesus. ...
In his book God, Help Us! R. J. Chandler tells a wonderful story of a church that celebrated Pentecost Sunday in a unique way. They had the young children process down the aisle while carrying large cardboard flames to symbolize the Holy Spirit. However, as in most children’s programs, not everything went smoothly. One little boy became upset when he realized he had forgotten his flame. Not having a piece of cardboard to carry, he ran up and down the aisle flapping his arms, then stopped and announced for ...