... of it all. The twelve year-old Jesus revels in the relationship that he feels between himself and his divine Father. His time in the temple, learning and debating with the elders there, fills him with a sense of pleasure and belonging that he recognizes as uniquely his. Yet despite Jesus' words, despite the sense of rightness he felt in the temple, Jesus left the temple with his parents and "was obedient to them" (verse 51). If Mary was able to treasure this incident in her heart, it would seem evident that ...
... we will find the most lack in ourselves. It's a reality that will remain true throughout all our lives not just Soren's. On this first Sunday of Advent our Scripture lesson reminds us that Paul is both overwhelmed with a sense of liking and a sense of lacking. He is thankful for the Thessalonians' continued faithfulness. Yet at the same time he is very concerned about providing that young congregation with what may still be lacking in their love and faith development. They have love for one another. But ...
... and personally assaulted when his school adopted a new dress-code: no hats to be worn during school hours. Suddenly, along with everything else that goes with entering eighth grade, Thane was being shorn of his sense of identity his hat-ness. This personal crisis revealed not only a righteous sense of indignation and a highly developed understanding of individual versus institutional rights. It also revealed something else: Thane had no idea what to do with his hair. Some people can wear hats, some can't. I ...
... nothing deserving of being reckoned as righteous. He has carved out no great mission. He has preached no great message. He has claimed no great insight. All Abraham has at this point is faith, a trust in God that overrides all fears and even common sense. Faith allows him to move forward on the basis of God's voice alone. This faith, not all the actions that follow, is what God notes, God receives, and God returns to Abraham as righteousness. Third Track: SUPPLICATE 3. Oratio Praying. The third stage of ...
... , cars, homes themselves, have been transformed from safe-ground to ground-zero. We now have a cabinet level Secretary of Homeland Security precisely because we no longer feel we have any sense of security, or safety, in our homes or our homeland. But that doesn't keep us from thinking we will surely be able to buy back that old sense of well-being with the next fail safe device that hits the market. So Aanko Technologies sells high-end anthrax detectors we can mount next to our home smoke alarms, carbon ...
... do you really forget to put your shoes on before leaving the house for work? Or forget that you need to eat? Or overlook the fact that bathtub faucet is still running? Of course not, those behaviors are just common sense, sheer survival skills, everyday coping mechanisms. But our moral/ethical common sense seems to be pretty dismal. We read the Ten Commandments and think they offer the be-all and end-all for human achievement. We put them on our walls and even in our judicial chambers. But in reality God is ...
... single trumpet can hit 130 decibels. The response of E.U. officials to the objection that such rules will make classical music unplayable is "Orchestras should give musicians ear plugs." [Reason, 34 (May 2002], 14.) Obviously, a good example of a lack of horse sense! On the other hand, refined sensibilities don't always mean fancy or ornate. John Killinger tells the legend about "the simple shepherd's pipe once played by Moses when he kept his father-in-law's flocks. When the pipe was discovered, many years ...
... meaning. If my life were not centered in Christ, I would probably be wandering around out there somewhere, looking and looking and looking, and never finding. Because I really believe that until we allow God to take his rightful place at the center of life, nothing makes much sense, and nothing works out very well. That’s one place our focus must be if we as a Church are to do business on Main Street! We belong to God and we always will. That’s the first thing. II. Second, to be a disciple means that ...
... no-one’s business but your own? What do you think about the assertion, “It’s my life, isn’t it?” I. Well, in one sense that is an accurate statement. Your life has been entrusted to you. My life has been entrusted to me. And we can do with our lives ... and plead with us. But no one has the power to compel us. We can do with our lives whatever we please. So, there is a sense in which those people I talked about in the beginning are right. II. But, having said that, I must hurry to say a second thing: ...
... quadrilateral.”) But whether your stool has three or four legs, God didn’t give us a stool to sit on. God gave us legs to move with, God gave us legs to dance with. There are two personal traits that everyone thinks they possess. The first is a sense of humor. The second? Everyone thinks they can dance. The fact that each one of us can immediately think of exceptions to both suggests that self-delusion is one of the most powerful forces on the planet. Even those of you who CAN dance still share a common ...
Psalm 147:1-20, Jeremiah 30:1--31:40, Ephesians 1:1-14, John 1:1-18
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... . Small seas of ink have been spent spelling out the significance of "in Christ." Some interpreters take the phrase as a synonym for "in church," while others relate "in Christ" to a form of Christian mysticism. The plain sense of the phrase in Ephesians is spatial. To express this sense of "in Christ" we may paraphrase, "in the context of the new creation established by the powerful grace of God at work in the life, death, and resurrection of Jesus Christ." The statements that God chose and destined ...
Acts 2:42-47, Psalm 23:1-6, 1 Peter 2:13-25, John 10:1-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... focused the life of these people with one another, so that they gave themselves to what they had in common, not what distinguished them from one another. In this context, the members of the community accomplished great things that, in turn, brought a sense of awe to the whole community. In part because they believed the end was at hand, but in part because they were living freely, beyond the level of sheer self-interest, these early believers could be extraordinarily generous. Seeing the goodness of God ...
Psalm 15:1-5, Micah 6:1-8, 1 Corinthians 1:18--2:5, Matthew 5:1-12
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... , the "divine passive." The unnamed actor in such a text is God. The use of the passive came originally through the concern of pious Jews to avoid using God's name or even referring to God directly. Verse 6 is quite similar to this line, though its sense is more straightforward. Fourth, the reference to the meek in v. 5 recalls Psalm 37:11. "Meekness" is akin to "poverty" in much of the Old Testament, and as such, it refers to the submission of human will to the divine. Fifth, v. 7 foreshadows the words ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... veneer. Christians have been given a superior law that we have to keep if Christ's atonement is to have any effect. Salvation is free after the bills are paid. Jesus himself commends the law in today's reading, and, after all, it certainly makes no sense to think that we can wander around doing whatever we like just because we are Christian. The old word for that was antinomianism, and the Church has frowned upon it. Christians have to try harder. That struggle makes them quite visible, so they will stand ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... carries with it real difficulties. There are two possible routes for handling this problem. One can either engage in didactic activity—and unlike Ash Wednesday this may be a good time for such proclamation—or one can shift the metaphor to preserve the sense of Paul's discussion without taking on the hazards of his style of argument. If one chooses the path of the teaching sermon, there are many helpful commentaries that should be carefully studied (for example, the commentaries of P. J. Achtemeier, C. K ...
Matthew 10:1-42, Romans 6:15-23, Psalm 13:1-6, Genesis 22:1-19
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... With this information as background, we recognize that the testing of Abraham at Mount Moriah is a story about worship, which raises the question of whether God is present in worship, even when we may not perceive it or when the events around us go against our own sense of ethics and against our understanding of how God should act in this world. When preaching the story from this perspective it is clear that in worship we must act out of our fear of God, even when we do not see God clearly, because even at ...
Psalm 45:1-17, Romans 7:7-25, Matthew 11:25-30, Matthew 11:1-19, Genesis 24:1-67
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... humanity) to contrasting "the good" and "sin." "The good" is equivalent to God's will, and while the law has something to do with this, Paul does not limit but broadens the focus in this passage to deal with God's will in an unrestricted sense. Paul declares a shocking truth, namely that sin has the power to dupe humanity into the most hopeless situation. Sin can use genuine devotion to God, specifically strict concern with adherence to the law as an absolutely accurate statement of God's will for humanity ...
Genesis 37:1-11, Matthew 14:22-36, Romans 9:30--10:21, Psalm 105:1-45
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... superstition rules their lives rather than the dynamics of an intimate relationship with God. Jesus prays, but the disciples howl. Jesus draws on the power of God to do what is humanly impossible (forget gurus in India!); but the disciples cower in their own reasonable sense of inadequacy. Yet, in the story one disciple, Peter, starts to believe that Jesus called them to do the things that he did (see 10:1). Thus Peter asks to duplicate what Jesus did, and initially he is able to move like Jesus. But the ...
Exodus 1:1-22, Matthew 16:13-20, Romans 12:1-8, Psalm 124:1-8
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... gave the best of Egyptian land and produce to Israel. Although this new pharaoh initiates all action in the opening chapters, his first words in v. 8 provide clear indication that with all his power he is not the one in control. His ng speech gives insight a sense of dread. He states that the Israelites are now "too many and too mighty" for the Egyptians. He has good reason to fear because Israel has the power of the divine blessing; and, as we saw in earlier lessons from Genesis, one of the effects of this ...
Exodus 3:1-22, Matthew 16:21-28, Romans 12:9-21, Psalm 105:1-45
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... , the divine call in Scripture always arises out of specific situations that require a concrete task. For Moses, the task is to lead Israel out of Egypt. Fourth, it is essential to see that objection to the divine call is orthodox. If one does not feel a sense of objection at some point to the call, perhaps it is not the call of God. Or perhaps our human ambitions have crowded out the call. Moses immediately tells God that he cannot lead Israel from Egypt. Biblical writers are telling us at least two things ...
Exodus 33:12-23, Matthew 22:15-22, 1 Thessalonians 1:1-10, Psalm 99:1-9
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... Jesus' authority. The memorable line, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's" really should not be dragged out of its context and treated as a timeless maxim. It has something of that quality, but its real sense is best grasped in the context of this story. The trap laid for Jesus was a simple one, but it seems designed to confront him with a no-win situation. If he says it is okay to pay taxes, he will lose face with the masses, who deeply and ...
... all about. That’s what Lent is all about. It’s about dropping the pretense. It’s about living the Christ life to the best of our ability and not worrying about what the rest of the world thinks. Even though we are in this treasured fellowship, in a sense it’s just us and God. We are humbling ourselves in the presence of complete holiness and praying with the Psalmist, “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in ...
2348. Giving Thanks for Our Trouble
Illustration
... great living is found in the midst of suffering and tears. An old Yiddish folk story tells of a well-to-do gentleman of leisured much interested in the Hebrew Scriptures. He visited a wise rabbi to ask a question. He said: "I think I grasp the sense and meaning of these writings except for one thing. I cannot understand how we can be expected to give God thanks for our troubles." The rabbi knew instantly that he could not explain this with mere words. He said to the gentleman: "If you want to understand ...
... the world to…?” POW! Lucy slugs him and says, “I had to hit him quick; he was beginning to make sense.” That’s what closed-minded people do. That’s what the closed-minded people of the first century did to Jesus… they hit Him quick with a ... cross because He was beginning to make sense. Closed-mindedness is so dangerous and so destructive. With God’s help and by His power, we need to lay it aside. That’ ...
... from his wife (or girl friend) and has been gone for three long years. Perhaps he has been in prison... Now, he has come to his senses… and he wants to come home, but he doesn’t know what kind of reception awaits him there. After the hurt and heartache he has caused, ... is on a train. He seems deeply troubled… nervous, anxious, afraid, fighting back the tears. An older man seated beside him senses that something is wrong and he asks the younger man if he is all right. The young man, needing to talk, ...