Every week that you walk into this church you hear me say something that actually begs a very big question that deserves to be answered. For example, I am going to tell you right now to take your Bibles, or your smart phone, or your tablet and [Turn to II Timothy 3]. Then as we do every week we read a passage from the Bible. This particular passage says this, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,that the man of God ...
Have you ever known someone who was puffed up with pride? Someone with a big ego? Someone who is an “I” specialist, as in the letter I? Someone whose “I’s or “me’s are a little too close together? When Woodrow Wilson was Governor of New Jersey, a very ambitious young civil servant called him at his home at 3:30 one morning. This young civil servant said urgently, “Mr. Governor, I’m sorry to wake you up, but your State Auditor has just died, and I would like to know if I can take his place.” Mr. Wilson ...
It’s a true story--no matter how much like a fairy tale it may sound. A totally unsuspecting man literally stumbled upon what was, and still is today the world’s largest diamond--all 3,106 carats of it--about 1-1/3 lbs. It happened at the Premier Mine #2, near Pretoria, South Africa, in 1905. Due to the immense value of this enormous diamond, the authorities in charge of its transportation were posed with a huge security problem. How could they get it to their company headquarters in England? They solved ...
2279. The Great Blondin
Illustration
Michael P. Green
It was a bright, clear morning. A large crowd had gathered at Niagara Falls to see the famous Charles Blondin walk over it on a tightrope. The sun glistened on the cascading torrent as it rushed over the precipice. From below came the ceaseless thunder of the plunging cataract. The world’s greatest tightrope walker briefly tested the taut strand that reached across to the opposite bank. Then he took his long pole and, balancing himself expertly, started across. The crowd followed every movement tensely. ...
2280. The Theft Itself
Illustration
Saint Augustine
Near our vineyard there was a pear tree, loaded with fruit, though the fruit was not particularly attractive either in color or in taste. I and some other wretched youth conceived the idea of shaking the pears off this tree and carrying them away. We set out late that night (having, as we usually did in our depraved way, gone on playing in the streets till that hour) and stole all the fruit that we could carry. And this was not to feed ourselves; we may have tasted a few. But then we threw the rest to the ...
Solomon’s Other Projects: Whereas the construction of the temple in Jerusalem carries the most emphasis in the Chronicler’s narrative about Solomon, some of the other projects of the king are summarized in a brief section as well. The temporal remark in 8:1 indicates that the temple construction took twenty years and that at the end of this period some other projects were initiated. Second Chronicles 8:1–6 briefly summarizes some other building projects that were undertaken. Second Chronicles 8:7–10 ...
Jehoahaz, Jehoiakim, Jehoiachin, Zedekiah: The accounts of the last four kings of Judah are very brief. Two of them (Jehoahaz and Jehoiachin) ruled for only about three months each, while the other two (Jehoiakim and Zedekiah) each ruled for eleven years. Jehoahaz and Jehoiakim therefore were nothing more than transitional figures bracketing the rule of King Jehoiakim of Judah and leading to the rule of Zedekiah. Although Jehoahaz and Jehoiakim were still successors to the throne of their respective ...
Of the Roman historian Livy it has been said that though “the conflicts and issues and struggles in the story of Rome are, of course apparent to him … they are described in terms of individuals; there are not ‘movements’ or ‘tendencies’ or ‘forces’ at work unattached to men. History,” for Livy, “is the record of ‘doings of men’ ” (R. H. Barrow, p. 87). So also for Luke. He tells his story by means of paradigmatic people and events. The events of this chapter illustrate the opposition that the church soon ...
Such was the impact of the Christians on the city (they were not necessarily numerous, but they were in the public eye; see note on 4:4), that the city fathers, chiefly the Sadducees, decided again on overt action against them, or at least against their leaders. The broad similarity between the arrest and trial of the apostles described here and the earlier arraignment of Peter and John has already been noted, as has the parallel between their escape and Peter’s escape in 12:6–19 (see disc. on 3:1–11). ...
Chapter 13 marks a most significant point in the history. Hitherto, Jerusalem and Judea have been the scene of the believers’ activities and Peter the most prominent figure. But now the base of operation moves (at least for Luke’s purposes, ignoring, perhaps, other spheres of activity) to Antioch in Syria, and Paul becomes the center of attention. The very phrase by which Luke refers to the church in Antioch—a quasitechnical term in the Greek—seems to indicate its new status. The Christians are no longer ...
The story that begins here and runs through to 21:16 covers the greatest years of Paul’s life—years that saw the foundation of the churches of Macedonia, Achaia (Greece), and Asia and the writing of some of his most important epistles. The story is told by means of a few typical pictures (see disc. on 3:1–10) by which Luke is able to show both the power of the gospel and the effect of its meeting with the other powers of that day: philosophy, religion, and the Roman state. At a number of points the story ...
20:1a It would appear that soon after the silversmiths’ riot Paul departed Ephesus for Macedonia. The words of encouragement that he addressed to the believers before going may have been along the same lines as those he spoke to their leaders a few months later (vv. 17–35). He had already “decided to go to Jerusalem, passing through Macedonia and Achaia” (19:21), but he may have set out sooner than intended, partly because of the riot, partly because of his anxiety over the situation in Corinth. These had ...
There begins in this section the first of three speeches by Paul in his own defense (22:1–21; 24:10–21; 26:2–23). To a certain extent, these speeches are complementary with respect to both the details they give of Paul’s life and their theological thrust. The latter is most evident in the two accounts of Paul’s conversion (22:6–16; 26:12–23). Acts 22:6–16 makes the point that Paul, alone of all the disciples, had seen the Christ exalted in glory (vv. 11, 14) and that the glorified Christ had spoken in a ...
Paul’s removal to Caesarea began a two-year imprisonment in that city. During these years he stated his case (and therefore the case for the gospel) before two governors and a king, thus further fulfilling the ministry to which he had been called (9:15). These were days of high drama as well as of tedious confinement, but through it all Paul maintained his unswerving purpose to serve Christ and the gospel. 24:1 The first of the two governors to hear Paul’s case was Antonius Felix, the brother of Pallas, ...
In 2:14ff. Paul has given a sustained defense for the legitimacy of his apostleship. He has already pointedly urged the Corinthians not to receive the grace of God in vain by rejecting his God-given apostleship (6:1). In 6:11–7:4 Paul turns once again to exhortation and, in the process, draws the whole apology to a fitting conclusion that recalls its beginning (this rhetorical device is called an inclusio). The appeal pivots on the word hearts, which Paul has used extensively in the course of his apology, ...
In the last section of the letter (2 Cor. 10–13) Paul makes a frontal attack on his opponents to prepare the Corinthians for his third visit to Corinth. In chapter 10 he has already dealt with two of the opponents’ accusations against him. Now, in 11:1–12:13, the apostle condescends to boasting about himself at the provocation of the opponents and in the face of a lack of concrete support from the Corinthians. These opponents, who evidently bill themselves as “apostles,” had made a strong impression on the ...
6:1 Addressing his readers as brothers, Paul turns to a fuller description of how a community living by the Spirit should behave. He first says that if someone is caught in a sin those who are spiritual should restore him gently. In contrast to 5:21, where Paul warned that those who do sinful acts would not inherit the kingdom of God, here Paul addresses the practical situation of a believer doing wrong. This circumstance does not call for the believer to be excommunicated or handed over to Satan (cf. 1 ...
The Opening Greeting 1:1 Except for the omission of Timothy, the opening of this greeting is quite similar to Colossians 1:1. The letter claims to be from Paul, an apostle of Christ Jesus. This term was one that Paul used frequently to indicate that he was “one who was sent” (apostellō, “to send”) as a missionary or special envoy of God. It is used of the twelve disciples as well as for others who fulfill an apostolic function, such as Andronicus and Junias (Rom. 16:7). At times, it is applied to ...
The Appeal and Pattern for Unity Chapter 4 begins what often is referred to as the ethical or practical section of the epistle. If chapters 1–3 provide the theological basis for Christian unity, then chapters 4–6 contain the practical instruction for its maintenance. Unity has been established (the indicative); now it becomes the duty of the believers to strengthen and maintain unity in their fellowship (the imperative). This generalization does not mean that chapters 4–6 are devoid of theological content ...
Most of the things that were said about slavery in the exegesis of Colossians (Colossians § 21) and Philemon apply to Ephesians as well. But though the Colossian code was directed specifically toward the need for order in the church, the code in Ephesians appears to be more general in nature and to conform to the writer’s concern that there be unity and understanding within the Christian community as believers seek to serve Christ within the guidelines of the principle of submission (5:21). 6:5 The slaves ...
In the thanksgiving, Paul incidentally touched on their ministry in Thessalonica, but he now speaks of that ministry more directly, defending his own and his colleagues’ conduct against Jewish slanders. The matters touched on include: (1) the circumstances of their coming to Thessalonica and their motives in being there (2:1–6); (2) their conduct towards the Thessalonians (2:7–12); and (3) the response of the Thessalonians to their message and the ensuing hardship caused by that response (2:13–16). Because ...
Paul reflects “the kindness and sternness” of God as he moves from denouncing the Jews and defending himself against their slanders (2:1–16) to revealing his concern for the Thessalonians. He opens his heart, telling them how much they (the missionaries)—and none more than himself—long to see them. But he had been prevented thus far from returning (2:17–20). Therefore, to set their mind at rest and to “strengthen and encourage” them in what he knew to be difficult and dangerous times, he sent Timothy from ...
Generally speaking, the report brought by Timothy concerning the church in Thessalonica was most heartening, and when Paul heard it, he offered thanks to God for their faith and love, for their hard work and hope. But in some respects there was room for improvement. Of particular concern was the relationship between the leaders of the church and the other members. Due perhaps to a restlessness provoked by uncertainty about the Parousia or by some other factor (see disc. on 4:11; 5:14; 2 Thess. 3:6–13 and ...
Salutation After the long elaboration in the salutation to Titus (see disc. on Titus 1:1–4), Paul reverts to a more standard, brief form in this final letter to Timothy. Indeed, except for some slight modifications, these two verses are nearly identical to 1 Timothy 1:1–2. However, as in all his letters, these “slight” modifications reflect nuances of his changed circumstances and of his concerns in this letter. 1:1 It may seem somewhat surprising to us that Paul in such a personal letter should style ...
This section exhibits all the earmarks of a piece of private correspondence from antiquity. The author urges its recipient to come posthaste (v. 9); indicates why he wants him to come (he is alone, vv. 10–11a), who and what to bring (vv. 11b–13), and whom to watch out for along the way (vv. 14–15); and concludes with information as to how things have been going with him (vv. 16–18). On its own all of this is so ordinary as to elicit no surprise from anyone. It would be one more among thousands of letters ...