... than the counsel of an Advocate. The Paraclete brings with it Jesus' ultimate gift: the presence of his peace, the peace that Paul said passes all understanding. No wonder Jesus specified in today's gospel text that the peace he promised his disciples wasn't the kind of peace the world gives. Worldly peace is achieved for only moments at a time. Worldly peace is enforced by the threat of the sword. Jesus promised his peace to all who loved and obeyed him, a peace that comes from the vital indwelling of the ...
... unanticipated conclusion. It is a true story about a nine-year-old named Wallace Purling. He was in the second grade that year, although he should have been in the fourth. He had difficulty keeping up, was a little slow and clumsy but was also very kind. The kids tried to exclude him from their games, but Wally hung around, ever the protector of the children at risk. Wally so hoped to be a shepherd with a wooden flute in the nativity play that December. Miss Lumbard, however, assigned him a minor speaking ...
... Sir, you've got to have room!” Angrily I jumped up and shouted at him [arise from stool], "I don't have to have anything. I've already told you I can't take care of you, so beat it! I've gotta get some rest!" But patiently and kindly he responded, "Sir, please…my wife is “expecting” a baby right away. We’ve tried everywhere. All the rooms are full. Can’t you give her someplace? Please?” Looking closer, I noticed that the young man spoke the truth about his wife, and then I began to really feel ...
... Sir, you're got to have room!” Angrily I jumped up and shouted at him [arise from stool], "I don't have to have anything. I've already told you I can't take care of you, so beat it! I've gotta get some rest!" But patiently and kindly he responded, "Sir, please…my wife is “expecting” a baby right away. We’ve tried everywhere. All the rooms are full. Can’t you give her someplace? Please?” Looking closer, I noticed that the young man spoke the truth about his wife, and then I began to really feel ...
... deposit or down payment, or in contemporary Greek, an engagement ring. God has gifted us with a first installment of God's kingdom that we're invited to experience every day of our lives. When we're living life in the Spirit, we live a both/and kind of existence. On one hand our real life, our full inheritance as God's children, awaits us. Yet real life begins now. Because we already have the Holy Spirit in our midst, we're privileged with foretastes of the future, glimpses and glimmers of heaven, sometimes ...
... strutted on stage, passed along to the next highest bidder. At one recent auction a young couple in front of me seemed to have typified the new multi-cultural, equal-access dream of the twenty-first century. She was Filipino, he was Georgian (the Atlantan kind, not the Russian kind). You could tell it was their first auction. There were giddy from their first bidding on a brass crib, which they won for $550. They started bidding on lot #GC145. I looked to see what was up for sale. It was an English manor ...
... to do all those things? It occurs to me that sometimes the voice of the majority is the same as the voice of the devil. I’m convinced that at least part of the temptation, the testing, was to listen to the voice of the people and to become that kind of Messiah. It would have been far easier and more popular for Jesus simply to go along, and to become an earthly king. But, that’s not the choice he made. Listening to the voice of God, he rejected the urging of the people and embraced an image given by ...
... it all, he continued to love. And, amazingly, he looked down at the very ones who nailed him to the cross and prayed for them, and for us. He prayed, “Father, forgive them, for they do not know what they are doing.” There at the cross we see an amazing kind of love. We see a love that absorbs wrong, that bears wrong, and bears it in such a way that it takes it away. The good news is that “As far as the East is from the West, so far has he removed our transgressions from us.” “Father, forgive them ...
... have.” (2) We need to be careful whom we call successful. Success in some areas of our lives can mask deep problems in other areas. That’s the first thing we need to see. Here’s the second: True success depends on whether who we are measures up to the kind of man or woman God created us to be. There is a scene in another movie, Field of Dreams, that speaks to this point. The main character in the film goes to a small town to find Archie Graham, a character based on a real life ball player. Following a ...
... must change our liking. But we do have the power to choose. I want to challenge you today to look at your life. Is there some area in which you need an attitude adjustment? Whether it is giving up a long-held resentment, or treating a spouse with more kindness, or whatever your need might be, this is the time. Peter wants to build three shelters and stay on that mountain. While he is still speaking, a bright cloud envelopes them, and a voice from the cloud says, “This is my Son, whom I love; with him I am ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... speech gives way to quotation of past divine speech: "For he [God] said, 'Surely they are my people, children who will not deal falsely.' " The quotation emphasizes how God is not worshiped in the abstract, but how the divine qualities of goodness, mercy, and loving-kindness are directed toward the people of God. Third, in vv. 8b -9 the prophet again speaks (note how God is once again referred to with the third person he) to interpret the divine quotation by providing illustration from the past of how God's ...
Psalm 147:1-20, Jeremiah 30:1--31:40, Ephesians 1:1-14, John 1:1-18
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... a gift from God, and it activates a new way of living. John 1:(1-9) 10-18 - "The Word in the World" Setting. These opening verses of the Gospel according to John are often called the prologue to the Gospel, for they function as a kind of frontispiece to the writing. In quasi-poetic fashion these lines declare themes that give the readers of John a profoundly theological perspective on the story, the teachings, and the truth-claims that follow. Structure. The prologue is formed, as is the rest of the Gospel ...
John 20:24-31, John 20:19-23, 1 Peter 1:1-12, Acts 2:14-41, Psalm 16:1-11
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... going well for us, and then immediately v. 7 recognizes that God is present when the going gets tough. Moreover, because God is ever present, especially in hard times, we are secure. Verse 8 makes it clear that the psalmist is not talking about a "God of the gaps"—the kind of God we call in to get us out of a jam. God is "always before" us. God is to be one who sets the priorities of our lives. And because that is the case, we can, in all circumstances, "rest secure." At heart, this psalm is a deep ...
Psalm 15:1-5, Micah 6:1-8, 1 Corinthians 1:18--2:5, Matthew 5:1-12
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... It is just what they cannot do. Preach a Christ that will make them feel as they ought. That is objective preaching. The tendency and fashion of the present moment is all in the direction of subjectivity. People welcome sermons of a more or less psychological kind, which go into the analysis of the soul or of society. They will listen gladly to sermons on character-building, for instance; and in the result they will get to think of nothing else but their own character. They will be the builders of their own ...
Psalm 112:1-10, Isaiah 58:1-14, 1 Corinthians 2:6-16, Matthew 5:13-16, Matthew 5:17-20
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... rather than against non-Christians as condemnation. These sayings call us to a life of discipleship that will have visible consequences in the world, and we are told that the true goal of our activity is the glory of God. We do not work for approval—a kind of Protestant work-ethic righteousness, and we do not rest assured of our salvation in a passive, ineffective life of piety. We live boldly for God and to God's glory. EPIPHANY 5: THE CELEBRATION In the light of the commentary on the psalm for today, it ...
Psalm 45:1-17, Romans 7:7-25, Matthew 11:25-30, Matthew 11:1-19, Genesis 24:1-67
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... difference does the God of Jesus Christ make for our living? For the fourth item: What are our human limitations, especially as they cause us to misperceive God and Christ? What is the yoke of Christ—what is the style of living to which he calls us? What kind of disciples are we? What evidence of Christ's yoke shows in our lives? Does Christ's promise of a light yoke comfort us? challenge us? threaten us? This passage invites us in our reflection to look at our lives, but not merely so; we are challenged ...
Exodus 13:17--14:31, Matthew 18:21-35, Romans 14:1--15:13, Exodus 15:1-21
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... . First, vv. 21-22 recount a conversation between Peter and Jesus that sets up the parable in the rest of the lesson. Second, v. 35 records the parable of the unforgiving servant. The parable proper runs from v. 23 through v. 34, and v. 35 is a kind of tag line that applies one sense of the parable to the hearers/readers as a pointed warning. Significance. Matthew has Peter turn to Jesus upon hearing Jesus' teachings about the way in which believers are to settle their differences in the context of the life ...
Exodus 16:1-36, Matthew 20:1-16, Philippians 1:12-30, Psalm 105:1-45
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... landowner, we suspect initially that this is in some way a story about God. But as we read the story, we wonder what kind of God is lurking in the words of Jesus. The owner of the vineyard deals fairly with one group, paying them exactly what ... we bargain for. We live by trying to strike merit-pay bargains with God, and the uncertainty of grace is more than we can take. In a kind of self-righteous insecurity we attempt to control God, to coerce God to give us our due. And in the dealings we make God over in ...
Psalm 106:1-48, Philippians 4:2-9, Matthew 22:1-14, Exodus 32:1-33:6
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... , even this is not mere fondness, but genuine Christian devotion as is clear from Paul's use of the phrase in the Lord. When Paul turns to his former missionary associates, Euodia and Syntyche, he regards them "in the Lord." As he speaks to them, calling for some kind of agreement or reconciliation, we find Paul raising once again the theme of having "the same mind." From the earlier portions of the letter (2:5-11) we know this "same mind in the Lord" is, in fact, the Lord's own mind. Paul cannot think of a ...
Luke 17:11-19, Deuteronomy 8:1-20, Psalm 65:1-13, 1 Corinthians 9:1-27
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... God even after they receive divine blessing and hence are no longer in a threatening situation in the land. Thus there is a progression in this section from initial problems of Israel being threatened in the land by other occupants (6:10-7:26) to a very different kind of problem—namely, the threat of security, when their own power to produce food and to guard the land seems to be sufficient (8:1-20). The first section (6:10-7:26) is focused exclusively on the promise of land in its call for Israel to risk ...
... of sunlight does a Christian need? (response) Possible answers: God’s truth, Jesus, God’s Son. And when we get God’s light we produce fruit. Now let me ask you one other question. What kind of fruit grows on a Christian? (response) Let me help you out. Here is the fruit that grows on a Christian. Hold up the orange. Righteousness grows on a Christian. That means we do the right things. Hold up the banana. Goodness grows on a Christian. Hold up the apple. ...
... . Perhaps he has been in prison... Now, he has come to his senses… and he wants to come home, but he doesn’t know what kind of reception awaits him there. After the hurt and heartache he has caused, he doesn’t know how welcome he will be… so he has sent ... went off into the far country… where he promptly spent up every penny. He squandered his money in “riotous living”… that brings all kinds of images to mind, doesn’t it? All of his money gone and very hungry, he took a job as a feeder of pigs ...
... what happened. She said: "Before Christ came into my life, I was spoiled and selfish. I was irritable and impatient. I was disrespectful to my parents. My room was a mess and my attitude was worse. But after Christ came into my life, I changed. I was kind to my parents. I cleaned up my room. I helped with the house-work. I spoke with tenderness and respect to my parents. I was loving toward everyone. My parents noticed and they said to me: ‘Annie, you are different! Why? What has happened to you?' She ...
... that was the mind-set of Jesus. Over and over, time and again, we hear him saying it, and we see him doing it. Remember early on how he went out into the wilderness to think through the meaning of His life and the method of His ministry. “What kind of Messiah would He be?” That was the question He was grappling with! And, He was tempted to claim a first-class ticket. He was tempted to go the route of power and pleasure and privilege but No!... instead He chose the way of the suffering servant. He chose ...
... it is for me to know the charter members… and those who joined after them… and those who continue to come into our Church family Sunday after Sunday! What love is felt in the family atmosphere of St.Luke's! The affection, the support, the acceptance, the kindness, the open arms… warm my heart and inspire me to try to be more loving! What a glorious heritage we have here at St.Luke's… and what a bright, bright future! It is indeed "THANKS-GIVING TIME!" In the few moments we have left, think with ...