Jesus had just told the disciples that “he is the vine and they are the branches.” To disciples Jesus is speaking. The very people he chose to be with him those three years of his ministry are the ones who hear these words. While they are wondering how they got into this mess, our Lord assures them they didn’t choose him, he chose them! “I have said these things to you so that my joy may be in you, and that your joy may be complete (v. 11).” So the disciples have the assurance that they have not chosen God ...
A Christmas play based on a scene from Les Misérables by Victor Hugo Program Notes Our play is based on an incident which comes early in one of Victor Hugo's greatest novels, Les Misérables - ("The Wretched Ones"). This book was published while Hugo was in exile in England in 1862. It was written as a social novel in which he made society itself the heavy in the piece. The novel was received with mixed reactions. One reviewer called it "his pernicious book." Another more charitably wrote: "It is ... the ...
How do we know what God wants us to do? It must be assumed that anybody claiming in any way to be godly must ask oneself that question regularly. One need not be Christian to ask the question, for it is a larger question than what kind of activity can be called Christian. It has to do with what is right and what is wrong, what is good and what is evil, and many people outside Christendom are concerned about the same kinds of questions. It is a bigger question than the everyday kinds of questions about ...
Have you ever been blamed for something that was not your fault? It's not pleasant. I heard about a retired Admiral who had such an experience. He was taking his six-year-old grandson on a tour of the great Plaza Hotel in Detroit. They were riding the elevator to the top when suddenly a young woman turned and slapped the Admiral sharply across the face. The Admiral, with great restraint, kept his dignity. As a true gentleman he said nothing. Up a few floors the young lady got off the elevator. Then the boy ...
If you've traveled with small children in a car, you've probably heard this conversation more than once. Sooner or later, whether the journey is half an hour or half a day, someone asks, "When do we get there?" "Soon." "How much longer?" "A few minutes." How long do we have to wait? It is an essential question asked in scripture. Job, the psalmist, and God's people wonder over time how long they will have to wait until God's will is done on earth as it is in heaven. We pray that phrase in the Lord's Prayer ...
Paul returns to the theme of idleness touched on in the earlier letter (see disc. on 1 Thess. 4:11f. and 5:14). Obviously, the problem persisted. Judging by the more peremptory tone of the warning, it appears to have worsened. The amount of space allotted to the matter measures how seriously Paul regarded it. But still his pastoral concern is uppermost. The object of the exercise is to help the erring, not to punish them or make the other members feel good. In all matters of church discipline, this ...
A Call to Ethical Living The author has concluded the main part of his epistle, having argued his points with convincing forcefulness, and now turns to various matters he desires to mention before concluding. chapter 13, therefore, is like an appendix. This is not to say, however, that the material in this chapter is unrelated to the main part of the epistle. Indeed, some of the author’s main concerns are again touched upon here, but in a somewhat different way, fleetingly, in order to bring out the ...
Big Idea: When our trusted friends have betrayed us and the moral substructure has eroded, we can cast our cares on the Lord. Understanding the Text Psalm 55 is generally considered an individual lament. The suppliant has suffered slander and threats from his enemies and, worst of all, betrayal by his trusted friend. We have observed previously that often the Psalms do not propose ultimate solutions to human problems but prescribe ways of coping with them, and this psalm is an excellent example of that ...
I have always liked this story — and not for the WHOLE story, just that one memorable line: “Can anything good come out of Nazareth? (John 1:46)” That is just the kind of snide comment that makes me smirk. And, to be quite honest, it is one of the things that I like about our scripture — it is honest. Over and over and over again, the pages of our holy writ are littered with snide comments, unfaithful friends, ugly confrontations and some of the most unsavory “saints” that anyone could ever imagine. But ...
They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, saying, See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; they will mock him, and spit upon him, and flog him, and kill him; and after three days he ...
Not many people today are very familiar with shepherding as it was done in the first century. They are familiar with the frequent use of the image of sheep and the shepherd if they have a background in the scriptures. Many pictures portray Jesus as a shepherd. It is embodied often in stain glass windows or in children's Sunday school materials. Still, it is difficult to conceive of any other image today which would as satisfactorily communicate the caring and sacrificial nature of Jesus' ministry. What ...
Luke 18:9-14, Joel 2:18-27, Joel 2:28-32, 2 Timothy 3:10--4:8, 2 Timothy 4:9-18
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Joel 2:23-32 After the plague of locusts Yahweh will bless the land with plenty and with his spirit. Today's Lesson 1 is taken from the latest of the prophetic books written in the post-exilic period around 400-350 B.C. Judah experienced a plague of locusts accompanied by drought and famine. Joel calls upon the people to gather in Jerusalem to repent and pray for relief. Because the people obeyed, Joel assures them that Yahweh will give them plenty to make up for the years of the ...
God’s Covenant with Abram: In this account God appears twice to Abram, each time giving him special promises. The text gives no indication of the length of time between these appearances, although it must have been at least a day. In the first appearance God gives Abram an object lesson at night (v. 5), and in the next there is mention of the sun setting (v. 12). On both occasions Abram receives God’s word like a prophet. In the first he has a vision in which he receives two words, both introduced by a ...
Leadership is constantly being sought. The issue is neither academic nor boring because leadership is almost always pivotal. For this reason, schools, families, corporations, service clubs, governmental bodies are all perpetually in a search for capable leadership. So is the church. Every year nominating committees in churches sit down and attempt to identify and enlist potential leaders. And that is a crucial task. The decisions they make can mean dynamic movement or inertia. I have been in churches where ...
Recently I dropped by one of my favorite restaurants for breakfast. I noticed that my customary waitress was not her usual bubbly self. I asked if everything was okay. She said, "No," and then proceeded to tell me about her family and financial problems. I asked if it would be okay to offer a prayer. She agreed, so I did as she stood there beside me holding a coffee pot. About a month later I was back in the restaurant. She looked absolutely overjoyed. Before I could ask why, she said to me, "Hey, your ...
There is a parable of three kings searching for truth. When asked how far they will go to discover what they seek, how deep they want to immerse themselves in its meaning, one of the answers, “Not too far, just far enough so we can say we’ve been there.” That’s the tourist attitude about life which prevails too often today. We say we want happiness in our home, health in our bodies, successes in our work. We say we want a peaceful world, less crime and violence in our streets. We say we want a higher moral ...
There was a man named Sundar, a convert to Christianity who decided to go to India to be a missionary and bear witness to others about Jesus. One day, late in the afternoon, Sundar was traveling on foot high in the Himalaya Mountains with a Buddhist monk. It was bitterly cold and darkness was rapidly starting to fall. The monk told Sundar they would be in danger of freezing to death if they did not reach the monastery before nightfall. As they crossed a narrow path above a steep cliff, a cry for help was ...
At this point the narrator’s interest in Jesus’ itinerary begins to wane. The events of chapters 5, 6, and 7 are introduced by the vague connective phrase, meta tauta (some time later, 5:1; “some time after this,” 6:1; “after this,” 7:1). The transition from chapter 4 to chapter 5 is a natural one in that a person appropriately goes to Jerusalem from Galilee for a feast of the Jews (v. 1), but the transition between chapters 5 and 6 is more awkward. Jesus is assumed to be still in Jerusalem at the end of ...
Jesus’ Love and the World’s Hatred: Just as it is possible to imagine a stage of the tradition when the only farewell discourse was 13:31–35, so it is possible to imagine a stage when the discourse extended to 14:31 but no further. There is a smooth transition from that verse’s summons to “leave” to the statement in 18:1 that Jesus “left with his disciples and crossed the Kidron Valley.” At the end of chapter 14, the reader expects the group to leave and the discourse to end. Instead, the discourse ...
At this point the narrator’s interest in Jesus’ itinerary begins to wane. The events of chapters 5, 6, and 7 are introduced by the vague connective phrase, meta tauta (some time later, 5:1; “some time after this,” 6:1; “after this,” 7:1). The transition from chapter 4 to chapter 5 is a natural one in that a person appropriately goes to Jerusalem from Galilee for a feast of the Jews (v. 1), but the transition between chapters 5 and 6 is more awkward. Jesus is assumed to be still in Jerusalem at the end of ...
Jesus’ Love and the World’s Hatred: Just as it is possible to imagine a stage of the tradition when the only farewell discourse was 13:31–35, so it is possible to imagine a stage when the discourse extended to 14:31 but no further. There is a smooth transition from that verse’s summons to “leave” to the statement in 18:1 that Jesus “left with his disciples and crossed the Kidron Valley.” At the end of chapter 14, the reader expects the group to leave and the discourse to end. Instead, the discourse ...
There are two kinds of dogs in this world (not people this time!). There are the dogs who eat everything and anything - toss them a bit of anything, meat, cauliflower, mushrooms, shoe leather - and it will be snapped out of the sky and scarfed down without hesitation. Then there are the dogs that approach every tidbit offered to them with suspicion. They stop, they sniff, they consider, and then they finally — tentatively — accept the goodie offered to them. The spoiled doggie message being sent here is ...
A wealthy architect, whose self-designed rambling lake home was the envy of the entire city, was given to hosting lavish dinner parties. They were always the event of the social season, and the folks who were invited always knew they were on a special list. One year the architect changed tactics. Instead of mailing special invitations, he simply ran an advertisement in the personals column of the Sunday classifieds in the metropolitan newspaper. "Masquerade Party!" the heading read, in type no larger - and ...
Some time ago, a strange classified ad appeared in the newspaper of one of our cities. It began: "Tombstone for sale," and continued, "Didn’t die; don’t need it." The details that followed in the ad caused a reporter to investigate and to interview Art Kranz, the man who had taken the advertisement in the classified section of the paper. Kranz told him that the tombstone had been in his living room for several months, but it was not his; it had been ordered by his sister after she was told that she was ...
THEOLOGICAL CLUE By the Sixth Sunday after the Epiphany, as happens rather quickly in the Pentecost season, the season has pretty much lost its theological "shape" and impact; the lectionary and the lessons take over and seem to indicate that there has been a movement away from the several theological implications (the incarnation and manifestation of Jesus in the Epiphany season) to a concentration of the ethics of those who belong to the kingdom of heaven. Liturgically, the Epiphany theological frame ...