... Lent? Do you remember what you gave up? (You may want to make this a karaoke moment.) Perhaps you gave up sweets, or you gave up meat, or you gave up cartoons, or you gave up movies. Whatever you gave up for Lent, it was with the strict understanding that as soon as the resurrection was successfully accomplished, you would stuff your face with candies and honey-glazed ham, zone out in front of the tube on Saturday mornings, and hit the local cinema every Friday night. In fact few of us ever really gave up ...
... a beverage with. (From KOMO TV, Amy Shafer, "The Key to Your Inner Self?" 25 April 2002.) Jan Hargrave is a Body Language Expert and self-proclaimed strawologist. "Over 90 percent of a person’s behavior is nonverbal," she says. "The thing you have to understand is your body doesn't know how to lie, your body will always give you away." Hargrave's straw poll delineated several distinct straw sipping signals we give away. First, there's The Chewer – if you chew your straw, you're looking for praise in ...
... , the protective presence of the Paraclete brings along with it more than just reminders about Jesus' teaching, more than the counsel of an Advocate. The Paraclete brings with it Jesus' ultimate gift: the presence of his peace, the peace that Paul said passes all understanding. No wonder Jesus specified in today's gospel text that the peace he promised his disciples wasn't the kind of peace the world gives. Worldly peace is achieved for only moments at a time. Worldly peace is enforced by the threat of the ...
... 't we imagine Jesus and the disciples dissolving into a joyous food fight with all those baskets of leftovers, reveling in the unabashed excess of God's gifts? Perhaps we need Santa at Christmas to help us be merry and joyous because we have a flawed understanding of Jesus. From today's gospel text we learn that the first reaction to Jesus' presence on earth, of God-in-our-midst, was joy. Joy so tremendous, joy so utterly overwhelming that it must somehow escape the bounds of earth itself and jump towards ...
... that had brought him to Jerusalem to worship, was a quest that had driven him to purchase and study the Hebrew Scriptures himself. He was seeking information, insight, inspiration. He was, as the Spirit knew, the perfect candidate to respond to Philip's question, "Do you understand?" The Ethiopian's mind is hungry and his heart is ready. He knows he needs "someone to guide me." What he doesn't know is that God is already guiding him. It's the Ethiopian who extends his hand first, who invites Philip to join ...
... of Isaiah 11which foretells the coming of Christ. Here is part of what Isaiah had to say: “A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. “The Spirit of the Lord will rest on him--the Spirit of wisdom and of understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the Lord and he will delight in the fear of the Lord. “He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with ...
... . All he had wanted to do was to give them life at its best. But you see what they did to him. How would you expect him to respond to all of that? With a curse? With a threat? With a vow to get even? Such a response would be understandable. But that is not what Jesus did. Through it all, he trusted his Father. Through it all, he continued to love. And, amazingly, he looked down at the very ones who nailed him to the cross and prayed for them, and for us. He prayed, “Father, forgive them, for they ...
... was where it all came together. For all the time they were together, Jesus had been teaching them, trying to help them understand. But, early on, they just didn’t get it. Even at the crucifixion, they ran away in fear, afraid they would be ... cross? Can I say it this way? It is to sit for a few minutes on the lap of God, who hurts because you hurt.” Do you understand? The most powerfully redemptive force in the world is that love that loves enough to suffer. That’s what the cross is all about. It’s an ...
... ’s God’s business. All we are responsible for is doing the best we can with what we have. And the remarkable thing is that, once God has added His touch to our efforts, our efforts are enough. I can’t tell you how important it is to understand that the result is not our responsibility, the effort is. As someone said, the point is not our ability, the point is our availability! Once we begin to calculate our chances for success in the big enterprises of life, we will feel like giving up before we begin ...
... do. If you want really to enjoy driving your car, you need to take seriously the way the designer and builder intends it to function. Understand how the designer has built the car and then cooperate with that. You may say: “Why can’t I do it my way? Why can ... ? Oh, we’re free to do it. We can walk away from it and do our own thing if we’re determined to. But just understand, when we reject that love and its claim upon us, we are turning our backs on our best selves. And we are letting that abundant ...
... feed me. You pet me You shelter me. You love me. You must be God!” In “Cat Theology” . . . . “You feed me. You pet me. You shelter me. You love me. I must be God.” A Far Side cartoon once depicted a scientist announcing a breakthrough in understanding cat language: “They say only two things: ‘Where’s my dinner?’ and ‘Everything here is mine.’” This morning I want to repent of my dog-mongering ways and begin the last Sunday in Advent with a cat story. You may have seen the story I’m ...
2137. Water That Brings a New Beginning - Sermon Starter
Mt 3:13-17
Illustration
Brett Blair
... of that, but would add to it significantly. This idea affirms baptism as the time when God's love and forgiveness are experienced. It also recognizes baptism as a time of change. However, where the first approach isolates the act of baptism as the most important moment, the second approach understands baptism more as a beginning. While it is true that in the waters of baptism God laid claim on our lives, it is also true that we spend the rest of our lives trying to figure out what that means. The first ...
... we dance? Shall we then say "Goodnight and mean "Goodbye"? Or perchance, When the last little star has left the sky, Shall we still be together With are arms around each other And shall you be my new romance? On the clear understanding That this kind of thing can happen, Shall we dance? Shall we dance? Shall we dance? Can you hear the divine music this morning? It is God’s invitation to you: “Shall We Dance?” Illustrations, Illuminations, Animations, Ruminations, Applications There is a wonderful ...
Psalm 80:1-19, Isaiah 7:1-25, Romans 1:1-17, Matthew 1:18-25
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... that this Spirit-born baby is the one who "will save his people from their sins" (1:22). Notice at this story's end (vv. 24-25) that Joseph is faithful and obedient in doing the task he is given. Matthew is concerned that the readers understand that the saving work of God in Jesus is divine intervention, but he also writes to make clear that the salvation accomplished through Jesus Christ is no pure innovation. Matthew declares that the conception of Jesus is a fulfillment of scripture. This idea is crucial ...
Psalm 34:1-22, Revelation 7:9-17, 1 John 2:28--3:10, Matthew 5:1-12
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... as the Church militant in the present age and the Church triumphant in the age to come. The lectionary lesson for All Saints Day is the latter half of chapter 7, the picture of the Church triumphant in the age to but it cannot be interpreted without understanding of what it means for the Church to be militant. Structure. The picture of the Church triumphant separates into a heavenly vision in vv. 9-12 and the interpretation of this vision to John in vv. 13-17. The text can be outlined in the following ...
Psalm 29:1-11, Isaiah 42:1-9, Acts 10:23b-48, Matthew 3:13-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... others that God has authorized Jesus to be the judge of the living and the dead. The christological truth at the heart of such testimony is that God has made Jesus Christ larger than life. With such power at work, it is then understandable how everyone who believes in him (having heard the testimony of his followers) receives forgiveness of sins through his name. Because Christ is larger than life, human lives can and are transformed! Matthew 3:13-17 - "Jesus: Fulfilling All Righteousness" Setting. This ...
Psalm 119:1-176, Romans 8:1-17, Matthew 13:1-23, Genesis 25:19-34
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... the people around her and concludes, "But for the grace of God there I go." It is a story that underscores how there is nothing inherent in the people of God to account for the gift of salvation. The God of Jacob is a God of grace. Paul understands this in Romans 7:15-25a when he laments how he is incapable of doing any good without the help of God. Psalm 119:105-112 - "In Praise of Torah" Setting. Psalm 119 is an enormous psalm consisting of 176 verses. Its literary construction is like Gothic architecture ...
Genesis 29:15-30, Matthew 13:31-35, Matthew 13:44-46, Matthew 13:47-52, Romans 8:28-39, Psalm 105:1-45
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... cast. Judgment is inevitable, and our situation is urgent. Jesus' call to responsibility in relation to God's will and work is not to be taken lightly, for there are real consequences to the way we orient our lives toward God. The issue of understanding, which began the parable discourse in 13:10-17, now comes to the fore a second time, creating another frame around Matthew's material. Then, Matthew gives us Jesus' saying about the scribe trained for the Kingdom. Remarkably the order of the householder's ...
Deuteronomy 34:1-12, Matthew 22:34-40, Matthew 22:41-46, 1 Thessalonians 2:1-16, Psalm 90:1-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... out his hand over them. In the second, the priests carry the Ark into the water, which withdraws to receive them. The li al t on has emphasized the first story, giving it pride of place in the Easter vigil, so that it becomes formative for our understanding of baptism. But we may have lost something by our neglect of the Joshua narrative, and that is the value of the cult as a means of continuing to enable and empower sacramental reality for us. With Moses no longer present, the priests do what Moses did ...
Genesis 1:1-2:3, Matthew 28:16-20, 1 Corinthians 13:1-13, Psalm 8:1-9
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... concept in the Old Testament than the third person of the Trinity in Christian theology. In fact, the phrase may simply mean "mighty wind" in this context. Thus if we are focusing only on the imagery and language in Genesis 1 and trying to read more recent understandings of God back into the Old Testament, then we must conclude that it cannot be used as a Trinitarian text, for even if we identified the "spirit of God" with the Holy Spirit, we would still have to find Jesus someplace in the text to fill out ...
... . Dr. Larry Baker became totally blind because of a viral infection when he was 25. The doctor told Baker, “I’m afraid that I have to tell you something that will affect the rest of your life. You will never see again.” Baker replied, “Doctor, I understand what you are saying, but I will determine the effect [this will have on my life].” Baker took what would be a devastating blow to anyone else, and made it a pivotal point from which he grew and expanded his horizons. When Baker lost his sight ...
2147. Giving Thanks for Our Trouble
Illustration
... been engaged in mean, lowly, backbreaking labor for some fifty years. The gentleman explained the reason for his visit. Isaac paused from his labors. Finally, after several minutes of silence, looking baffled, he spoke: "I know that the rabbi is the wisest of men. But I cannot understand why he would send you to me with that question. I can't answer it because I've had nothing but wonderful things happen to me. I thank God every morning and night for all his many blessings on me and my family." It is true ...
... us, doesn’t it? It’s easier to give money than it is to humble ourselves in personal service to the least and lowest. But listen to Christ’s words: When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an ...
... skills. What appears on the surface to be a simple journey story turns out to have a multi-layered, richly complex plotline. Within the structure of this story Luke describes the transition of the disciples from disbelief and despair to a more informed understanding of Jesus’ identity, and a newly re-formed community of faith. The journey from Jerusalem to Emmaus, and back again, may have been only a short distance physically. But it was a journey that took the disciples a lifetime to make, in the ...
... than good depending upon the other things we also love. Isn’t that what Richard Lovelace was getting at back in the 17th century? He wrote to his sweetheart about his love. He wrote: “I could not love thee, dear, so much, lov’d I not honor more.” Do you understand? He was saying that he was able to love her in the noble way he did only because he loved honor even more than he loved her. In other words, the content of his love was supplied by the other values by which he lived. I think that is what ...