How many of you here this morning remember “Stone Soup”? No, I don’t mean the magazine. No, I don’t mean the recipe. I mean the story. “Stone Soup” is an old folk-tale, told and re-told with slightly different details in dozens of countries and cultures. In case you’ve forgotten it is a fable that focuses on the ingenuity of some weary travelers who arrive at a small village with nothing. No food, no money, nothing. All they have is a large cooking pot. The travelers are met with suspicion and surliness ...
I am absolutely convinced after having lived my life to this point, that there is nothing more powerful than a vision. Every great institution, every great invention, every great innovation known to the human race has been the result of somebody’s vision. This past month we have asked you to envision a church filled with followers of Christ, who give everything they have and everything they are to doing three things 24/7: Love God, Serve Others, sharing Jesus. It all begins with loving God. We have learned ...
Every year the National Audubon Society sponsors several regional and national “bird count” days. The next big event is scheduled for December 14. It’s the famous “Christmas Bird Count.” On these “bird count” days both professional ornithologists and back yard bird watchers intentionally observe, count, and identify the birds they see in their locale. Though not strictly a “scientific” survey, these “what’s-in-my-back-yard” observations help scientists to get a general idea of what is happening with ...
Such was the impact of the Christians on the city (they were not necessarily numerous, but they were in the public eye; see note on 4:4), that the city fathers, chiefly the Sadducees, decided again on overt action against them, or at least against their leaders. The broad similarity between the arrest and trial of the apostles described here and the earlier arraignment of Peter and John has already been noted, as has the parallel between their escape and Peter’s escape in 12:6–19 (see disc. on 3:1–11). ...
The Appeal and Pattern for Unity Chapter 4 begins what often is referred to as the ethical or practical section of the epistle. If chapters 1–3 provide the theological basis for Christian unity, then chapters 4–6 contain the practical instruction for its maintenance. Unity has been established (the indicative); now it becomes the duty of the believers to strengthen and maintain unity in their fellowship (the imperative). This generalization does not mean that chapters 4–6 are devoid of theological content ...
The Ethical Dimensions of the Christian Life Chapter three begins what normally is called the “ethical section” of the epistle. This follows a general trend in Paul’s epistles in which he first deals with the theological issues and then builds his ethics upon that foundation (cf. Rom. 12:1ff.; Gal. 5:1ff.; Eph. 4:1ff.; Phil. 4:1ff.). It is quite common to discuss this characteristic as the indicative and the imperative of Paul’s theology. Basically, it is the “you are” and the “you ought” of the Christian ...
Paul returns to the theme of idleness touched on in the earlier letter (see disc. on 1 Thess. 4:11f. and 5:14). Obviously, the problem persisted. Judging by the more peremptory tone of the warning, it appears to have worsened. The amount of space allotted to the matter measures how seriously Paul regarded it. But still his pastoral concern is uppermost. The object of the exercise is to help the erring, not to punish them or make the other members feel good. In all matters of church discipline, this ...
The Nature and Importance of Faith The mention of the importance of faith in the last two verses of the preceding chapter leads naturally to this famous chapter on faith. It is impossible to know whether the author is making use of a source, which he now takes over in part or totally, or whether he is composing a fresh catalogue of heroes on the model of existing examples. Extensive reviews of the history of Israel had been composed to substantiate a warning or to provide encouragement, and some of these ...
The Jewish Response I: Mordecai’s Plan for Esther: There are now two royal documents that refer directly or indirectly to Mordecai. His protection of the king in chapter 2, recorded in the royal annals, would typically guarantee him a place of protection and prestige among the king’s benefactors. He is also a Jew and therefore a target of Haman’s edict in chapter 3. In fact, he is Haman’s primary target. Which of these two documents will determine the future of Mordecai and the Jews? Over the next two ...
Solomon and Wisdom: Wisdom (Hb. ḥoḵmâ) has already played an important role in the narrative, guiding Solomon in his treatment of those who were a threat to him (1 Kgs. 2:6, 9). It will play an even more central role now in 1 Kings 3. Solomon has a dream wherein he confesses a lack of discernment before God and is promised (among other things) a “wise and discerning heart” (3:4–15). He then hands down a legal judgment in which his use of this new gift is of crucial importance (3:16–28). The major question ...
Big Idea: God requires repentance before it is too late, but people are more concerned with keeping the rules than with God’s agenda. Understanding the Text These are two separate pericopes, brought together here simply for the convenience of this commentary. First, repentance has been at the heart of the message of both John (3:3, 8) and Jesus (5:32), and Jesus has rebuked his contemporaries for their failure to repent in response to his preaching (10:13–15; 11:32). In chapter 15 he will illustrate God’s ...
Big Idea: We should pray with confidence that God will respond, but our confidence should be in God’s mercy, not in our own merits. Understanding the Text Parables have been a prominent feature in Luke’s narrative of the journey to Jerusalem, especially in chapters 14–16. The two parables in the present section, together with one further one in 19:11–27, will round out the collection before Jesus reaches Jerusalem. The first of these two parables is linked to the preceding section in that it finishes with ...
Big Idea: Romans 5:1–11 presents three new-covenant blessings: peace, hope, and love (love will be covered in the next unit). Understanding the Text Romans 5 has been much debated in terms of its context: does it belong with 1:18–4:25, or does it begin a new unit?1Most scholars today believe that although chapter 5 does connect back to 1:18–4:25 (since the topic of justification so pervasive there occurs also in 5:1, 9, 16–19, 21), it most likely begins a new unit that concludes in 8:39. Several arguments ...
Big Idea: One of the great dissimilarities between humanity and God is that we are needy people, but God needs nothing. Understanding the Text Psalm 50 is a perfect example of the kind of liturgical piece that might be recited in the seventh year when the Torah was read at the Feast of Tabernacles (Deut. 31:9–13).1Yet when the Book of the Covenant was discovered in the temple during Josiah’s reign (622–609 BC), it seems that this practice had not been observed for some time (2 Kings 23:1–3). In form- ...
Some literature students at the University of Chicago once asked Ernest Hemingway what hidden meanings were in his stories. He merely shrugged and said he didn't know of any and that they could make of his stories whatever they wanted. Biblical scholars seem to have a similar attitude toward the story Jesus told about ten bridesmaids who went out to meet a bridegroom. Five of the maidens neglected to bring extra oil for their lamps; they are called the foolish maidens. Five remembered to bring extra oil; ...
In your mind, I’d like you to picture a good friend. It may be a current friend or one from the past. Just take a moment, think of a good friend, and picture them in your mind’s eye. Can you see them? When did you first meet them? How did they become a friend? Let’s leave your friend hanging around for a few minutes; we’ll come back to them later. They are going to help us make sense of the scripture reading this morning. The passage from John is describing some of the things Jesus said to his disciples as ...
Is it not interesting the way a nickname can stick to a person? An uncle of mine, now long deceased, was nicknamed “Fat.” As a small boy he was grossly overweight and cruel neighborhood children hung that moniker on him. “Hey, who is the big kid out on the playground?” “Oh, that’s Fat Casteel.” The puzzling part of the story is that as an adult my uncle was not particularly overweight, yet he retained the nickname. Friends and family always called him Fat. It is curious how a nickname becomes a permanent ...
It is not an uncommon scene. A couple of young men found their way into the weight room at the local exercise facility. They were, perhaps, thirteen or fourteen years of age; just beginning to approach manhood; each day the sweetness of self-confidence grows within them. At first they lingered at the edge of the weight room admiring that small group that inhabits every work-out facility. These fellows are usually in their twenties or thirties. Their bodies have been sculpted by thousands of hours of ...
(With apologies to Mick Jagger) For most of his ministry, Jesus tried to hide his true identity. He often referred to himself as the Son of Man, and when others tried to worship him or spread the news of his miracles, he told them to keep silent. He didn’t want their praise or publicity. Not yet. His time had not yet come. But it’s time now. As he makes his way to Jerusalem, the time is at hand for him to reveal his mission. Jesus knows what’s waiting for him in Jerusalem. He knows he will be betrayed, ...
The Gospel Reading shows Jesus in a position of conflict with the religious leaders of his day, a position we find him in repeatedly. This time it is over the observance of the sabbath. This is a story we need to hear, not only to understand the life of Jesus, but to apply it to ourselves as religious folks. In Jesus' critical encounters with the Pharisees or scribes or the Jews, we must avoid the temptation to look down on them by placing ourselves above them. The faults of the religious people of Jesus' ...
If we take away nothing new from the Passion story this year let us take away this: through it we can learn to walk in the dark and remember that the dark is as day to God. Barbara Brown Taylor titled her 2014 book Learning to Walk in the Dark. .In the introduction she pointed out, “From earliest times, Christians have used ‘darkness’ as a synonym for sin, ignorance, spiritual blindness, and death. At the theological level, however, this language creates all sorts of problems. It divides the day in two, ...
Ash Wednesday is only a few days away. For most of us Ash Wednesday means a time of sackcloth and ashes, repentance, mourning, sadness, the beginning of a season of Lent, a solemn time of contemplation and seeking until we enter Eastertide. The shift from Lent to Easter is the shift from cerebration to celebration. But most of all, Ash Wednesday reminds us of our ashes-to-ashes mortality. “From ashes we came, to ashes we return” is a reminder of our humanness, our inevitable cycle of birth, life and death ...
[If you can, sound a ram’s horn, or you can use a French Horn] [Sounding of the horn!] Hallelujah! The Lord be praised! This is the day of the Lord! And the people proclaimed…..Hallelujah! This is the day of the Lord! This is the day of the Lord! The day of Pentecost. The day we reaffirm our baptism in the power and presence of the Holy Spirit of Christ in our hearts and minds, lives and church. Praise the Lord! For you are God’s favored among God’s people. It’s a day of celebration! A day of utmost joy! I ...
Every musician or literary master knows that the secret of an award-winning composition is in its ability to resonate. Once you write a piece, you must then let it go, so that others can discover it, bond with it, make it their own. Cooking works in much the same way. A good recipe is adaptable by the beholder. The idea and primary ingredients remain much the same. But the meal can be changed, dampened down, or spiced up, depending upon the context, audience, and the effect desired. This is not just good ...
Let's talk politics! Do I detect a groan? You say that you are sick of politics? That you have had enough of Republicans and Democrats and want to hear of nothing more controversial than basketball? I have a political proposal for you. I couldn't present it during the heat of the campaign, but now the time is right: What we need in this country is monarchy. That's right. A king. Think about it. The problems which beset us are so great, so seemingly insoluble - thinning ozone·, national debt, crumbling ...