The sermon for this Sunday is taken from the Book of II Samuel. If you want to look it up, it's right after I Samuel. The two together comprise one of the first histories ever written, written around 1000 years before Christ, so this is important historical stuff. It is political history, written by someone to record the reign of David. It is thought to have been written by Abiathar, who was David's companion during the wars, and when David was made king he made Abiathar his high priest. That would be ...
It was a few days after Christmas. A mother was busy cleaning up the den, putting everything away, taking the Christmas tree down. Her son came in and saw her and said, “Mama, what are you doing?” She said, “I’m putting all our Christmas stuff away.” He asked in reply, “Why are you doing that?” She answered, “So everything will be back to normal again.” His response to that was, “Mama, I don’t want things to get back to normal again.” On this second Sunday after Christmas, we have the thought in our minds ...
It was a painful experience for both of us. Jane was a young mother about my age. She had been on the pastor nominating committee that called us to New Jersey. And we had shared much laughter and friendship through the years. She also was on the session - and that cold November night she seemed edgy and distant. I soon found out why. Following the meeting, she waited for me out in the parking lot. And after I locked the church door, she simply lit into me. "How dare you!" she said. "How dare you push your ...
Just a few days later, the needles are falling, the poinsettias are drooping, and the cookies are stale. How do we hold onto the feeling? How do we hold onto the warmth, the wonder, the welcome of Christmas? Christmas letters - offering graceful glimpses of old friends; That rare mother/daughter afternoon, creating the most perfect Christmas of our lives; American soldiers sharing Christmas with war-scarred children; Virginia neighbors sharing love with a Pentagon widow; A Christmas pageant, so full of joy ...
There is, in this congregation, a running conversation as to what to call this structural wonder that rises above my head. Is it a dome? Or is it a lantern? The answer, of course, is both/and, depending on your perspective. It is a modern dome - the 1960s version of those elegant Byzantine basilicas that grace much of Europe, reminiscent of glittery mosaics and luminous paintings proclaiming the powerful promises of God. But functionally, architecturally, it is also a lantern, transparently receiving and ...
He was a man of mystery and charm; he was a man of brokenness and faith. He was hunted down like a common criminal; his only crime was seeking God's glory. The "Whiskey Priest" lived in Southern Mexico. The time was the 1920s; the Cristero Rebellion was underway. The Whiskey Priest was not perfect - far from it. He drank too much; he had fathered a child. In those days, the Mexican government said that is was illegal to practice the priesthood, but that did not stop the Whiskey Priest. Everything he did; ...
Rejoice! It's the mandatory mantra of Christmas. After all, there are brightly colored lights, beautiful decorations, great sales, parties, programs, and parades. What's not to be joyful about? But the flip side of the holiday season is a dour, depressive mood that settles on Christian and non-Christian alike. For the studious and the dubious, joy become mere jocularity, praise is only uttered by those who close their minds to realty, and thankfulness is just middle-class relief that life is still going on ...
How many of you are wearing or have in your pocket or purse some sort of talisman - a small something that reminds you of something much bigger? We often call these things we carry around with us keepsakes or mementos or jewelry. But they're really talismans. According to the dictionary, a talisman is a trinket or piece of jewelry thought to afford some protection against danger and evil. Maybe you wear a locket that holds inside it photos of loves ones. Maybe you keep a worry stone (or a rosary?) in your ...
Probably all of us know someone who has a phobia of some kind or another. Someone who is afraid of small, enclosed areas - they're claustrophobic. Someone who is afraid of wide open, sweeping spaces - they're agoraphobic. There are phobias named for fearing heights, depths, snakes, spiders, clowns, dirt, cats, dogs. (You might want to make this a karaoke moment and get your people talking about their own fears.) In fact, almost everything, real or imagined, has rated a phobia listing. FDR even gave fear ...
Both Elizabeth and I hail from paper-mill towns. A few years ago the blue collar-redneck-good-old-boy logging town Elizabeth grew up in (Springfield, Oregon) found itself very interested all of a sudden in building sushi bars and trendy, high-tech fitness centers. Why? Sony Corporation seriously considered the town as a new factory headquarters site. Like every other economically struggling small town, the prospect of a large employer coming to town with deep pockets and wide wants encouraged the community ...
When I was growing up in the 60's we practiced drive-by littering. The big game was to see if you could get in front of a pick up, throw out the window a Carrolls hamburger wrapping (they were the competitor to McDonalds that went belly-up), and have it land in the lap of the pickup bed. Today kids don't do drive-by littering. They do drive-by shootings. Or in-school shootings. Do you remember the rash of in school shootings that affected areas around the country? · Jonesboro, Arkansas. · Paducah, Kentucky ...
O God who shoots forth in our gardens… grows as winter’s wheat… God who breaks through thistles and thorns… blossoms in field and forest. In the winter of our soul we long for your coming To warm our hearts and cheer our spirits. In the cold of our frozen lives we await your arrival To thaw our relationships and fire our visions. Your Spirit comes upon him: The one who bears your likeness The one who bears our flesh. The one who carries all creation. The one who carries our burdens. His understanding sees ...
I did a little Googling recently. I put in the question "Why do they hate US?" and I came up with 21,000 links. One Web site is dedicated to answering this question "Why do they hate US?" By going country by country and giving specific reasons why people in that country would hate US so. In my lifetime, it seems like the United States has gone from being talked about by the rest of the world as "The Ugly American" to "Ugly America." After World War II, the US took a combination of capitalism, a new ...
The January 2004 edition of Trail magazine has got some 'splaining to do. Trail is a British publication that provides maps and suggests particularly beautiful or challenging hiking trials to the growing number of devoted hill-walkers throughout Great Britain. Unfortunately if anyone had followed the seemingly precise, detailed directions given by the magazine to reach the summit of Britain's largest mountain, Ben Nevis, they would have hiked straight off a sheer cliff and ended up in a broken heap at the ...
Richard Dawkins is one of the most respected scientists in the world today. He is also rabidly anti-religious. In his most recent book, which he proudly titles A Devil's Chaplain (Weidenfeld & Nicolson, 2003), he devotes 6 of his 32 chapters to denouncing religion as a malignant infection of the human mind. He condemns all religions for being dangerous and insidious illusions. "Modern theists," writes Dawkins, "might acknowledge that, when it comes to Baal and the Golden Calf, Thor and Wotan, Poseidon and ...
One of the most striking things about Palm Sunday and Easter Sunday are the big crowds. We love big crowds and we welcome big crowds. Dressed in new spring clothing (and probably freezing in it!), those who aren't quite regular attenders will swell our numbers next week as the church celebrates the spring miracle of Easter. It's exhilarating to be part of a big crowd, a great gathering of happy, expectant worshipers reaffirming our faith and refilling our spirits with the hopes and promises of the ...
To survive in a small-town economy (like the one where we live), businesses must cater to as wide an audience as possible. Accordingly, THE grocery store carries both the most extensive selection of nutrition-free snack foods ever seen sodas, beer, chips, dips, candies AND a huge offering of organically grown fresh fruits, vegetables, baked goods, dairy foods, and meats. So what in the world is The Hot Sauce Shop doing in the San Juan Islands? One of the longest lived, most successful little shops out here ...
This week's gospel reading begins on what is, according to John's text, the fourth in a series of days that mark the beginning of Jesus' public ministry. After the meeting with John the Baptist on the first day, the gospel writer notes three subsequent days (verses 29, 35, 43) in which familiar characteristics of Jesus' mission are introduced and his identity is further revealed. It's in the conclusion of today's text, the fourth day that Jesus makes his first definitive self-revelation. As potentially ...
This week’s epistle text is a long one: 19 verses. It faithfully follows the precise, prescribed unfolding of Paul’s letter to the Corinthian church, which in turn faithfully follows the niceities of proper letter composition in the first century Greco-Roman world. The genius of Paul is to work within formulaic frameworks while finding a way to add his own unique touches in order to preach the gospel. In his salutation (vv.1-3) Paul asserts his own apostolic identity, his “call,” and identifies the source ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS The Old Testament lesson for the First Sunday After Christmas explores the implications of what it means when we confess that God is actually with us in this world. Isaiah 63:7-9 states how God is able to suffer with us, while Psalm 111 is an extended celebration of this fact. Isaiah 63:7-9 - "A Savior for Hard Times" Setting. The lectionary has isolated the opening verses of a more extended community lament that probably included Isaiah 63:7-64:12. The larger context underscores how ...
Psalm 112:1-10, Isaiah 58:1-14, 1 Corinthians 2:6-16, Matthew 5:13-16, Matthew 5:17-20
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS Both Old Testament texts underscore the importance of integrating faith into all aspects of our lives. Isaiah 58:1-12 explores the inherent interrelationship between worship and ethics, while Psalm 112:1-9 (10) functions in praise of godliness. Isaiah 58:1-9 a (9 b-12) - "Worship and Ethics" Setting. Isaiah 58:1-12 is a critique of worship. The opening line is a question by the worshiper, asking why God is absent from worship or at the very least why God is not responding to acts of ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS The Old Testament lessons for this Sunday articulate the completion of God's salvation and encourage the reader to enter God's new world. Deuteronomy 30:15-20 is a call for Israel to choose life in the land over death in the wilderness, while Psalm 119:1-8 provides encouragement for the worshiper, who has left the wilderness and entered the land, to persevere in walking on God's roads in God's world. Deuteronomy 30:15-20 - "Bond Yourself to God and Choose Life" Setting. The book of ...
Matthew 10:1-42, Matthew 9:35-38, Romans 5:1-11, Psalm 116:1-19, Genesis 18:1-15
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS The Old Testament texts for this Sunday explore the question of whether anything is too difficult for God. This question is central to the story of Sarah's miraculous birth in Genesis 18:1-15; 21:1-7, while Psalm 116:1-2, 12-19 is a song of thanksgiving, which celebrates the fact that indeed nothing is beyond God's reach. Genesis 18:1-15 (21:1-7) - "Is Anything Too Difficult for God?" Setting. The Old Testament lesson for this Sunday is a familiar miracle story about the birth of Isaac ...
Exodus 3:1-22, Matthew 16:21-28, Romans 12:9-21, Psalm 105:1-45
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS Exodus 3:1-15 is the call of Moses, which ends with the revelation of the divine name, while Psalm 105:1-6, 23-26, 45b adds an alternative section (vv. 23-26) to the historical hymn of praise that was also the psalm for Proper Fourteen. The replacement section recounts Israel's oppression in Egypt and the calling of Moses and Aaron to save them. Exodus 3:1-15 - "Deciphering God's Call" Setting. Exodus 3:1-15 is best characterized as a call narrative. The call narrative is an established ...
Joshua 24:1-27, Psalm 78:1-72, 1 Thessalonians 4:13--5:11, Matthew 25:1-13
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Soards, Dozeman, McCabe
OLD TESTAMENT TEXTS Joshua 24 recounts Israel's covenant renewal with God at Shechem. Psalm 78 is a wisdom psalm that teaches by recounting history. Joshua 24:1-3a, 14-25 - "Covenant Renewal at Shechem" Setting. The book of Joshua is about Israel's conquest of Canaan, and as such, it can be read as the completion of the story of salvation. The recounting of Israel's salvation history in vv. 4-13 (the section that has been eliminated in the lectionary reading) provides the outline of the story of salvation ...