David and Bathsheba: The mopping-up operation to complete the siege of the Syrian capital Rabbah is described in 11:1, but the completion is not recorded until 12:26–31. In between is the story of David’s involvement in adultery, betrayal, and murder. 11:1 The writers make it clear that David’s presence in Jerusalem at this time was unusual. The fighting season has begun, but at the time when kings go off to war, David sent Joab. That is, he did not go himself, and the verse stresses that while the army ...
Big Idea: When Job considers God’s greatness, he realizes how little he himself knows. Understanding the Text When Bildad says in Job 25:6 that humans are mere maggots and worms before the transcendent God, Job apparently interrupts him. Although Job agrees with much of Bildad’s lofty view of God, he draws different implications from their shared theology. Bildad claims that God’s greatness means nothing can thwart his justice, so life in God’s world is thoroughly predictable, but Job declares that God’s ...
Not long ago a student of mine wrote a descriptive essay on the Church. It was one of the most celebrative and exuberant pieces that I had read in quite a while. He used the body imagery of St. Paul to draw his picture of the Church, but he could just as easily have used the positive agricultural figures of today's parable. It would be true to the spirit of his paper to call the Church a weedless and ripening field. Into rich soil good seeds have been planted and now as far as the eye can see there is ...
Daniel and His Three Friends Avoid Defilement: Chronological notations frame the opening chapter. It begins with the third year of King Jehoiakim of Judah, at which time the Babylonian king Nebuchadnezzar besieged Jerusalem (1:1). It ends with the first year of King Cyrus of Persia (1:21). These are roughly the parameters of the exile; apparently they are also the bookends for Daniel’s career. Nebuchadnezzar deported to Babylon the Jewish leaders, including Daniel and his friends; Cyrus conquered Babylon ...
In his sermon at the hometown synagogue in Nazareth, Jesus preached to the hometown folks -- family and friends who rejected him. One of the reasons for rejection was apparently overfamiliarity. Jesus went about healing, casting out demons, and preaching the need for repentance. Some people rejoiced. The hometown folks were offended. Jesus was rejected in his own hometown. Therefore Jesus made plans to send others out in his name. We pick up the story in verse 6: "And he was amazed at their lack of faith. ...
Let's say that we're all here today because we want to be better people. We are here to be good, to become more righteous. After all, surely this is one of the main functions of religion, the Christian or any other, to make us better than we would have been if we had not gotten up on a cold February morning and gone to Chapel And let's agree that, even if we have not arrived, we are at least on our way toward goodness because we did get up and go to the Chapel, which in no way is meant to detract from ...
Have you heard? Hollywood says we have three years left until the apocalypse. Hollywood, always a reliable scientific and spiritual source, is basing its prediction on the ancient Mayan long-count calendar. This is a calendar which correctly predicted an astonishing number of other astrological and mathematical events. Unfortunately for the Mayans, even the best math couldn’t factor in and figure out some highly unexpected variables – like their own demise. This ancient and powerful Mayan culture didn’t ...
Introduction to Israel’s Covenantal Constitution: The Decalogue · Here opens Moses’ second discourse (chs. 5–26), the central section of the whole book. It is subdivided into two main parts. Chapters 5–11 are a broad exhortation to covenant loyalty and obedience, following up and amplifying the theocratic and covenantal challenge set forth in chapter 4. Chapters 12–26, with their subheading in 12:1, are more detailed legislation, much of which renews, expands, and sometimes modifies laws already given in ...
Naomi’s Strategy: Naomi is Ruth’s mother-in-law (khamot, 2:23). This feminine form of kham (“father-in-law”) is widely perceived by lexicographers to be a nominal derivative of the unattested verb *khamah. Cognates of this word appear in extrabiblical literature (Arabic khamay, “to protect, defend”; OSA ?mh, “sacred precinct, protective association”), and the root idea seems to be protection, shelter, or refuge. An Arabic attorney, for example, is a mu?amin (“protector”), while an Egyptian “protector” is a ...
Paul now embarks on a bold typological contrast between Adam and Christ. He continues the train of thought already begun in chapter 5, however, for verse 12 begins, “on account of this,” or therefore, which links 5:12–21 to 5:1–11. Paul’s purpose is to illustrate that the work of redemption has universal significance. The focus shifts from our redemption in the first person plural in 5:1–11 to the two seminal figures of humanity, Adam and Christ, in the third person singular. Heretofore the gospel has been ...
Mark Twain once wrote a story with the descriptive title: “The Terrible Catastrophe.” Before he had finished he had worked all of his characters into such a predicament that whatever any one of them did they would all be destroyed! Contemplating his creation at this juncture, Twain concluded the story by writing, “I have these characters in such a fix I cannot get them out. Anyone who thinks he can is welcome to try!” In our Scripture we find that Jesus’ enemies thought that they had Him in just such a fix ...
Now hear the word of the Lord. From the first apostle of John, the first three verses of that apostle. “See what love the father has bestowed upon us in allowing us to be called children of God. And that’s not just what we’re called, but who we actually are. The reason the world does not know us, is that it did not know Christ. Beloved, we are God’s children. It doesn’t appear what we shall be in the future, we only know that when we reality breaks through, we will reflect his likeness, for we will see him ...
In J. D. Salinger’s famous novel, The Catcher in the Rye, 15-year old Holden Caulfield says: “I can’t always pray when I feel like it. In the first place, I’m sort of an atheist.” (That would put a damper on prayer, wouldn’t it?) He goes on: “I like Jesus and all, but I don’t care too much for most of the other stuff in the Bible. Take the Disciples, for instance....They were all right after Jesus was dead and all, but while He was alive, they were about as much use to Him as a hole in the head. All they ...
"You have the right to remain silent. Anything you say can and will be used against you in a court of law. You have the right to an attorney. If you cannot afford an attorney, one will be provided for you. Do you understand these rights?" If you've ever seen a TV show, or a movie, or if you've unfortunately been arrested, you are familiar with what is known as the Miranda warning. Now where does this warning come from? Well, many believe it's not from the Constitution or common law, but it was simply a ...
There is a way of looking at the personal stories of certain women and men to learn of the richness and the potential of human life lived by the grace of God. We are going to do that over the next weeks in this series of sermons we have chosen to name "Saints Who Shaped the Church." The people we will consider convey something of the breadth of Christian history. They are a rich assortment of young and old, learned and ignorant, people of action and people of thought, whose common denominator is simply ...
You have said it before and I have, too, to a friend, your husband or wife: "I'm sorry. I didn't mean to say that. I'm just not myself today." And then maybe you have heard it said: "He's not really a bad boy; he's just trying to find himself." Or perhaps you have used this expression: "He's not human, he's an animal." Perhaps also you have said this about your boss: "He thinks he's God Almighty."1 All these expressions describe the contradiction that plagues all of us -- that I am not, you are not, what ...
The Rescue of Lot from the Destruction of Sodom: God finds it necessary to execute judgment again, and as was the case in the deluge, God rescues those who are righteous. The great difference in these two accounts of judgment is that this time God punishes only a small region where wickedness had increased intolerably, rather than the entire inhabited land. The narrator tells about Lot’s fleeing Sodom (vv. 1–29) and the children of Lot’s daughters (vv. 30–38). In the first section there are five scenes, in ...
The Cast (in order of speaking) Sebastiano Franco Sister Sophia Bruder Hans Antonio Francesca Mario Marchesi Pietro Vermelli Giuseppe Synopsis Scene The First in which Father Sebastiano Franco is bemoaning the non-ringing of the church bells on Christmas Eve and is visited by a panic-stricken nun and a strange monk from Germany. Scene The Second in which a girl and her brother stumble upon a man dying in the cold. Scene The Third in which a rich man and a poor man commit insufficient acts of love. Scene ...
In our text for this last Sunday in the Easter season, we are at that awkward time for the new church, the time between ascension and Pentecost. Jesus is gone, but his spirit has not yet come. In this time of waiting, we are told that the first thing the church did was to fill a leadership vacancy created by faithless Judas, a leader who betrayed the movement. Yes, the very first act of the church had to do with getting organized. So the observation has been made that at first and perhaps even second ...
Dr. Tony Campolo is a Professor of Sociology at Eastern College and a Baptist Minister whose prophetic speaking and writing ministry is a great source of encouragement to this pastor and many others. Dr. Campolo also has a well-known mission project that works in the inner cities of Philadelphia and Camden. Last year 250 college students worked without pay to help bring the Good News to a place where days are long and full of evil and laborers are desperately needed to share the Good News. One of the ...
What do you think is humanity’s most common sin? What do you think is your most common sin? There’s an old story about three preachers—a Baptist, an Episcopalian and a Methodist—who lived in the same community and became rather close. They played golf together and met for coffee. One day they decided that they’d spend two days together just to share and get acquainted, to study a little, to talk about their preaching, and to pray. During the course of that time they evolved in their relationship to the ...
There is a small poem that is often quoted in Christian Bible studies that goes like this: How odd/ Of God/ To choose/ The Jews. Jews often use the word Goyim to refer to non-Jews. And so an unknown Jew with a biting wit responded to “How odd / Of God/ To choose/ The Jews” by writing these words: “Not odd / Of God / Goyim / Annoy 'im.” I cite these little bits of creative poetry strictly in fun. Our Jewish friends are generally delightful people, and they have contributed to the advance of civilization far ...
"Jesus walks in church today, Jesus speaks while people pray Touch and hear one bowed in grief Strengthening a weak belief, Healing habits too long King, Showing judgments reckoning, Granting one a new life's start. His garment's hem just brushed my heart. (Quoted by Leonard H. Budd, Jesus Christ My Healer, Church of the Savior, Cleveland, Ohio). Did that take you by surprise? Plunging right in, quoting a poem, every word of which you need to get to get the picture. You who are regular attenders and hear ...
A minister parked his car in a No Parking Zone and left this note on the windshield: “I've circled the block ten times and cannot find a parking place. If I do not park here, I will miss my appointment. ‘Forgive us our trespasses.'" When the minister returned there was a ticket on his windshield along with this note: “I've been circling this block for ten years. If I don't give you a ticket, I will lose my job. ‘Lead us not into temptation.'" In the Lord's Prayer, we pray for provision—Give us this day our ...
If you have ever watched the President of the United States deliver the State of the Union Address in recent years, you know that at some point in his speech he will point to the balcony and introduce an ordinary citizen as a real hero in this country. You may not know but that custom began when President Ronald Reagan introduced a man named Lenny Skutnik. To this day reporters will ask presidential aides the question: "Who are the ‘Skutniks' this year?'" Lenny Skutnik was a federal worker walking down the ...