The Gifts of Comfort and Energy: So Isaiah 39, set in Isaiah’s own day, envisages the future deportation of Judeans to Babylon. Isaiah 40–55, however, is set in the time after this deportation has happened. It does not say “In days to come God will send a message of comfort to people who have been punished,” in the manner of a passage such as 30:19–26. It says, rather, “God is now comforting you who have been punished.” The traditional view is that these chapters were written by Isaiah ben Amoz, and we may ...
Virginia born violinist Hilary Hahn is one of the most celebrated performers today. A prodigy already at the age of 3, Hilary is known for her creative interpretations, dynamic virtuosity, and technical expertise.She made her debut with the Baltimore Symphony already at the age of 11. She began her bachelor’s degree at the Curtis School of Music at the age of 12 and graduated at age 16, after which she began playing as a soloist with symphony orchestras around the world. She remains a frequent celebrated ...
Psalm 40:1-17, Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-34, John 1:35-42
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS As the Gospel lesson for this week indicates, the baptism of Jesus remains the point of focus, and thus the theme of commissioning continues to play a central role in this Second Sunday After Epiphany. The continuity of theme in the Gospels is also carried through in the Old Testament lessons, because Isaiah 49:1-7 is the second of the Servant Songs. Both Isaiah 49:1-7 and Psalm 40:1-11 explore what it means to be commissioned as the people of God. Isaiah 49:1-7 outlines the character ...
25:23 On the morrow, Paul was brought in before a large and distinguished audience (cf. 9:15; Luke 21:12). Besides the governor and his guests of honor, there were the high ranking officers, that is, the tribunes or prefects of the cohorts stationed at Caesarea (see note on 10:1) and the leading men of the city. These may have included Jews, but the majority at least would have been Gentiles. The occasion was one of great pomp. This translates the word phantasia (cf. our “fantasy”), which points to the ...
John’s final, most detailed and most important vision of Christ’s parousia is of a new heaven and a new earth, the Holy City, and the new Jerusalem where the dwelling of God is with men and the old order of things has passed away. Following the return of the Lamb, after his last battle and millennial reign, after the destruction of Satan, of his evil kingdom, and finally of death itself, the vision of the eschatological city of God “may be viewed as the climax not only of the book of Revelation, but of the ...
Anyone coming into contact with Elijah could see the full power of God's anointing on his life. Elisha would be next in line to continue Elijah's prophetic ministry and he knew the requirements of this awesome task. Elisha could not do it alone. The full anointing of God's spirit had to be in his life in order for him to succeed in his ministry, so Elisha asked that he receive a double portion of Elijah's spirit. Elisha felt the need for a second touch of Elijah's power and spirit because he knew what ...
Galatians is the Magna Carta of evangelical Christianity. It is Paul’s great declaration of religious freedom a freedom that involves independence from men and dependence on God. Today, I’ll be sharing with you in three sessions a series of sermons on Galatians, this landmark profession of Paul’s Christian experience. I will not be doing a verse by verse exposition, but will “preach through’ the book, concentrating on the major themes an on those signal passages that are the heart and soul of Paul’s ...
Classical music provides some significant examples of great musical compositions that were never finished by their creators. A perennial favorite with many, Wolfgang Amadeus Mozart, never completed his magnificent Requiem Mass. Franz Schubert, who like Mozart, lived only a short life but produced over 600 works of music, wrote only two movements of his Eighth Symphony. Orchestras today still play this great composition, known appropriately as the Unfinished Symphony. Living in the latter nineteenth and ...
Why did you come here today? Have you given it any thought? Why did you come here today, to church? There are all the usual reasons, I suppose: It’s our habit! It’s what we do on Sunday mornings! That’s probably as good a reason as any! Thank God for good habits! But maybe it’s more than that for you. Maybe you’ve had a rough week, a strange week, a tiring week. Maybe things aren’t working out in your marriage. Maybe the first days of University are more than you’d bargained for. Maybe life on the job isn’ ...
Genesis 9:1-17, Genesis 6:1-8:22, Matthew 28:16-20
Sermon
Lori Wagner
“Therefore, since the promise of entering his rest still stands…” --Hebrews 4:1 The story of Noah is one of great depths, no pun intended. Actually, maybe it was intended! We all know it’s a covenant story, the story of yet another attempt God makes on establishing a lasting and binding relational covenant with God’s self and God’s people, those created in the image of God. But it’s also a story of relationship, love, bonding, and a brand-new start in a fresh, new place. A place without the turbulence of ...
Matthew 9:35-38, Matthew 10:1-42, Genesis 18:1-15, Exodus 19:1-25, Romans 5:1-11
Sermon Aid
Russell F. Anderson
Theme: God's people are commissioned for mission. God told Moses, as recorded in Exodus 19, that the Jews were to be a kingdom of priests and a holy nation. In the Gospel, the Lord empowers the apostles to go out and proclaim the gospel and minister in his name. That is our calling too. COMMENTARY Lesson 1: Genesis 18:1-15 (C) Three men appear to Abraham as he sits by the entrance of his tent in the heat of the day. Abraham extends gracious hospitality to them and one of the men reveals himself to be the ...
One of the things that frequently happens when we dream during sleep is that in our dreams we find ourselves in a familiar place or situation. We know where we are, yet for some really frustrating and unknown reason, things are just different enough that we're not really sure. In our dream we're about to open a door only to discover that the door isn't where we know it ought to be. Or perhaps we're about to perform a familiar act, and somehow, we just can't do it, and we can't understand why. We keep ...
Last week we looked at one image of the church, that of a circle of grace—God seeking, claiming and sustaining us. Today, another image, taken from St. Peter's letter to the early Christians of what is now Turkey, Asia Minor—a "peculiar people." A dictionary definition of "peculiar" says: "Out of the ordinary, strange, odd, unusual." You might say "just plain weird." I preached a sermon by that title in Ann Arbor in the fall. Little did I know that we had visitors from Birmingham, and I suppose I will ...
1:11–12 Paul continues his self-defense by focusing on the gospel itself. This is Paul’s usual way of underscoring his authority and credibility. For instance, at the beginning of Romans—a letter in which Paul wishes, among other things, to encourage the Roman believers to accept his apostolic authority—Paul highlights his understanding of and commitment to the gospel (Rom. 1:1–6). At the start of Galatians Paul also turns his hearers’ attention to the gospel. Paul was so thoroughly identified with the ...
Timothy’s Forthcoming Visit In 2:19–30 we have a section that has been called the “apostolic parousia” or “travelogue.” Paul announces his intention of paying his readers a visit before long (v. 24) but plans to send Timothy in advance of himself. 2:19 I hope in the Lord Jesus, in which “in the Lord Jesus” may have the same “incorporative” force as similar phrases with “in” have elsewhere in Paul (cf. 1:14, 26). Paul and Timothy, as fellow Christians, participate in the risen life of Christ. Their hopes ...
“The Word of God continued to flourish.” (Acts 12:24) “By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” (John 15:8) Prop: apples or small oranges or another small fruit Fruit of my loins! Today, it’s a comical phrase, but it has a scriptural origin: “And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins.” (Genesis 35:11, King James version) “Whereas therefore he ...
Not many tourists to Washington, D.C., look for the Federal Bureau of Standards offices. It’s the Capitol and the White House, the Supreme Court Building or the Smithsonian most of us want to see when we go there. Yet, at the Bureau of Standards offices something very important is stored, something that impacts your life and mine every single day. Have you ever bought the materials for a new project? When you did, most likely you purchased so many inches or feet or yards. Or, you stopped to buy gasoline ...
John 20:19-23, Acts 2:14-41, Acts 2:1-13, Psalm 104:1-35, Numbers 11:4-35
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS Pentecost Sunday provides a fitting conclusion to the Easter Season because it shifts our focus from Christ to the Holy Spirit, from the event of salvation to the breaking in of a new creation. The linking of Easter and Pentecost is a strong affirmation of how salvation and creation are inextricably related. The Old Testament texts provide important commentary on the central relationship of salvation and creation. Numbers 11:24-30 explores how the people of God structure community, ...
There is a story about two neighbors who grew up in a farming town. They had suffered through a long dry season, and there wasn't enough hay to keep the cows fed. So one of the neighbors came up with the idea that the two of them ought to go into the hay merchandising business. They bought a truck, drove to another state where they bought hay for $3.00 a bale. They then brought it home and sold it for $2.50 a bale. After about two months in the business, one neighbor looked at the other one and said, "You ...
The Fall of Jerusalem: Judah’s very sad and violent end at the hands of their Babylonian masters is the theme of the second to last subsection in the book of Chronicles. It is clear from this text that the Chronicler’s intention was certainly not to give a factual account of the end of the Judean kingdom but rather to provide a theological interpretation of this event of the past. Second Chronicles 36:21 particularly links what happened in the past to “the word of the LORD” that came to them “spoken by ...
Gog of Magog: Both Gog and his kingdom, Magog, are a mystery. Apart from Ezekiel 38–39, the name “Gog” appears in the Old Testament only in 1 Chronicles 5:4, where Gog is a descendant of Reuben—clearly not the foreign ruler Ezekiel describes. Magog appears in Genesis 10:2//1 Chronicles 1:5 as second in the list of nations descended from Japheth, youngest son of Noah, whose descendants populate the lands north of Israel. These texts group Magog with other nations in Asia Minor (present-day Turkey), ...
Big Idea: The Lord decides the form of leadership for his covenant community, yet he sometimes gives his people a taste of what they want as a form of discipline. Understanding the Text In response to the people’s request, the Lord decided to give them a king, but he reserved the right to set the pattern for kingship. Recognizing the people’s need for security, he chose and commissioned a ruler to deliver them from their enemies. The plot tension of chapter 8 appears to be resolved, but new plot tensions ...
Psalm 80:1-19, Isaiah 7:1-25, Romans 1:1-17, Matthew 1:18-25
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS At the very heart of Advent is the anticipation and celebration of the incarnation—of God's being present with us. Our Old Testament lessons for the fourth week of Advent turn directly on this central theme. Isaiah 7:10-16 is a prophecy that anticipates Immanuel ("with us is God"), and Psalm 80 is a communal petition for God to be present. Isaiah 7:10-16 - "The Sign of Immanuel" Setting. Isaiah 7:10-16 is a central Old Testament text for Christians. It was already given a central place ...
We now live in a “virtual” world. A TGiF world where T=Twitter, G=Google, i=iPads/iPhones (and all the other i-devices), and F=Facebook. In the next couple of months, Facebook will be going public. The only questions are a) whether Facebook's IPO be the biggest IPO in American history; b) how soon this summer will Facebook reach 1 billion users (that’s 1/7 of the planet’s population); and c) whether or not Facebook is really worth 100 billion dollars? Regardless of how you answer those questions, all of ...
The Final Revelation: Prologue: Chapters 10 through 12 form one long unit containing the last apocalypse of the book. This unit can be subdivided into three smaller sections: the prologue (10:1–11:1), the body (11:2–12:4), and the epilogue (12:5–13). The proper divisions do not line up with the chapter breaks in our modern Bibles because those chapter breaks are not original; they were inserted long after the Bible was completed and not always in the most helpful places. The prologue sets the stage for the ...