Today I continue our series “Pop Verses.” We are taking a closer look at some of the most popular Bible verses. We are finding out why they are so popular and how they apply to our lives. Quite often our favorite verses are just that – they’re verses. They’re not read in context. This can lead to a misunderstanding about the meaning of the verse. I believe this series is going to give us a lot of food for thought about these popular verses. Today we are going to focus on a couple of verses of scripture ...
17:1–3 Following Peter’s great messianic confession, Jesus begins to teach his disciples that his messiahship would involve rejection by the religious authorities and lead to death (16:21). To encourage his followers and to provide hope that victory lies beyond defeat, Jesus takes Peter, James and John to a high mountain, where he is transfigured before them. There is no particular reason why this account should be considered “a creation of mythopoetic imagination” that leaves us without “the slightest ...
At the entrance to Disneyland is a sign that reads: "Disneyland — the happiest place on earth." Millions of people have come from all over the world to visit and partake of the happiness it was designed to create. Happiness is something that humans seek naturally. We are all on a pleasure hunt. We Americans even wrote the pursuit of happiness into our constitutional rights. Yet the more earnestly we pursue happiness, the more elusive it becomes. June Callwood, in her article "One Sure Way to Happiness" ( ...
8:22–26 Immediately following the discussion of 8:14–21 with its reference to the disciples’ deaf ears and blind eyes (8:18), there is this healing of a blind man. This is almost universally recognized by commentators as a story that also serves as a dramatization of the spiritual difficulty of the disciples. It is the unparalleled phenomenon of a healing occurring in two stages that particularly connects this story, not only with the preceding passage, but also with the following ones (8:27–38), in which ...
16:1–8 The resurrection of Jesus was the single most important event in the formation of faith in Jesus in the early church. The resurrection not only overturned the effects of the crucifixion, giving life where there was death, but more importantly, signified that Jesus had been vindicated by God and made the prince and pioneer of salvation for anyone believing in him. In 1 Corinthians 15:12–28, Paul gives a concise description of the meaning of Jesus’ resurrection, portraying the risen Jesus as the basis ...
Introduction for the Disciples: Luke’s account of the choosing of the Twelve (6:12–16) is based on Mark 3:13–19, while his summarizing account of Jesus’ healings on the “level place” (6:17–19) is based loosely on Mark 3:7–12. Luke reversed the order of these Marcan units to accommodate the sermon that follows (6:20–49). As it now stands in Luke, Jesus goes up on a mountain (v. 12) to appoint the Twelve, then he descends to a plateau to teach and heal crowds (vv. 17–18), which leads quite naturally into the ...
Paul passes closing greetings in verses 19–20. Then, the last lines open with Paul’s autograph before issuing a quick series of energetic final declarations. These verses could be viewed as six or more separate but related statements, since Paul does not string the statements together with a series of conjunctions. Such a serial closing is not in strict keeping with the normal conventions of ancient letter writing, although Paul’s letters generally demonstrate a penchant for ending with a set of brief ...
In the narrative flow of Numbers 1–10, the benediction at the end of chapter 6 aptly concludes a block of material on ordering the camp in preparation for departure from Sinai. The blessing may recall the inauguration of tabernacle worship (Lev. 9). Numbers 7 then refers back to the completion of the tabernacle (Exod. 40). The notation When Moses finished setting up the tabernacle is a helpful clue here. It initiates a “flashback” that continues through Numbers 10:11 and the departure from Sinai (Olson, ...
A Ministry of Healing: Matthew summarized the public ministry of Jesus as teaching, preaching, and healing in chapter 4 (v. 23; repeated in 9:35). In chapters 5–7 we were introduced to the teaching ministry of Jesus. In chapters 8–9 we will learn of his ministry in deeds. This second main section of the Gospel comprises three series of acts of miraculous power. Each series has three miracles—one in the realm of nature (calming a storm, 8:23–27) and the other eight connected with some form of sickness. ...
Parables of Jesus: In chapter 13 we come for the first time to Jesus’ favorite method of teaching, the parable. The seven parables recorded in this chapter form Jesus’ third discourse as arranged by Matthew, There are in the first three Gospels about sixty separate parables. In the LXX the Greek parabolē almost always translates the Hebrew māšāl, which denotes a wide variety of picturesque forms of expression, including the proverb, metaphor, allegory, illustrative story, fable, riddle, simile, and parable ...
Daniel Interprets Nebuchadnezzar’s Dream: The stories in Daniel 2–7 probably did not all circulate together originally. As mentioned earlier, evidence for this can be seen especially in chapters 3 and 6. The original author of chapter 3 focuses on Hananiah, Mishael, and Azariah, seemingly unaware of Daniel, while the original author of chapter 6 highlights Daniel, seemingly oblivious to his three friends. These independent traditions have been brought together and shaped into a literary whole. (For a more ...
6:1–6a Although it is not explicitly stated that this episode took place in Nazareth, the description of the setting as his hometown (6:1, or “his home area”), plus the mention of his family as living there (6:3), make it virtually certain that Nazareth is the intended location. But this story is not just the account of the rejection of Jesus in his hometown, it is also a symbol and portent of his rejection in Jerusalem by the leaders of the Jewish people. As noted earlier, this episode can be seen as ...
10:46–52 If we omit the story of the cursing of the fig tree (11:12–14, 20–25), which is not really a miracle story like the others in Mark, this incident in 10:46–52 is the last miracle story in Mark’s account. This makes it something of a climactic miracle story and therefore worth careful attention. It also forms the conclusion to the long section (8:27–10:52) in which Jesus teaches about his coming sufferings and about the path of discipleship, and Mark uses it as an important vehicle for telling us ...
19:1–10 In the preceding episode we saw the healing touch of Jesus restoring the sight and faith of a religious outcast of Israel. In the episode at hand we have another example of the restoration of one who was an outcast, not because of physical problems thought to be caused by sin, but because of his occupation. While passing through Jericho, Jesus encounters a chief tax collector (see note below) named Zacchaeus, a man who was wealthy. His desire to see Jesus was such he climbed a nearby sycamore-fig ...
20:9–19 The Parable of the Wicked Vineyard Tenants follows the preceding exchange between Jesus and the Jerusalem authorities (20:1–8) and makes exceedingly clear Jesus’ indictment of the religious establishment (see v. 19). This parable in effect summarizes the whole of the biblical history, including the gospel story. Servant after servant is sent, but the tenants refuse to hand over the fruit of the vineyard. Finally, the son of the owner of the vineyard is sent, but he is murdered. This outrage ...
Israel Routs the Philistines: As news of these events spread (vss 1-14), there were dramatic effects in both camps. The Philistine outposts became aware of their vulnerability and almost certainly headed back to their base, causing panic there. 14:15–19 According to verse 15, the ground shook, adding to the panic. The writers state that God was involved. Saul’s reaction to the observable chaos in the Philistine ranks was twofold. First he carried out a head count, which revealed that Jonathan and his armor ...
20:24-29 In John, the unbelief of the disciples as a group is not mentioned explicitly, only their fear of the Jewish authorities. The unbelief is attributed instead to one disciple, Thomas, in particular (vv. 24–25). The appearance to him in verses 26–29 is really an extension of the appearance to the gathered disciples in verses 19–23, even though it takes place a week later. Verses 24–25 link the two incidents together, so that in effect what is said to the disciples in verses 19–23 is said to Thomas as ...
Best-selling author and popular Bible Study leader Liz Curtis Higgs tells about a lady from Texas named Mae who confessed to doing something that was quite embarrassing. She says that a few years ago she and her husband invited a couple to their home for dinner. The couple brought a pot of tulips as a gift. She says the tulips weren’t particularly pretty. They were in a clay pot with the bulbs partially sticking up out of the soil and they were an ugly color, but these were friends whom they saw often, ...
A story came across my desk recently about a man who worked for the Post Office. This man’s job was to process all the mail that had illegible addresses. One day, a letter came to his desk addressed in shaky handwriting to God. He thought he should open it to see what it was about. He opened it and read these words: Dear God, I am a 93-year-old widow, living on a very small pension. Yesterday someone stole my purse. It had $100 in it, which was all the money I had until my next pension check. Next Sunday ...
Over 80 years ago, Jed Harris was a successful producer of plays. One of his successful works was the production of Thornton Wilder’s play, “Our Town.” In the middle of a lengthy season mixed with the intense pressure of many details, Harris began to lose his sense of hearing. He could not even hear what other people close to him were saying and so he was missing crucial details during conversations. As a result, Jed Harris decided to pay a visit to a renowned audiologist who listened attentively as the ...
I don’t know about you, but it feels a little strange to me to celebrate Ash Wednesday on St. Valentine’s Day. It puts some of you who are romantically inclined in a real bind. “How shall we celebrate Valentines, dear? How about we go to an Ash Wednesday service where the pastor will read from the prophet Joel telling us to ‘rend your hearts and not your clothing?’” Does that put you in a romantic mood? It doesn’t sound that romantic to me. I can hear some of you men now. “Honey I’ve decided to treat you ...
After Jesus was baptized by John, he went to spend time in the desert lands east of the Jordan River, to begin preparing for the work he was going to do. While he was there in the wilderness, he got word that John had been arrested and killed. It was then that he decided it was time to come back to Galilee and get to work. He traveled around Galilee, which is not a big place, and began preaching and teaching, picking up where John the Baptist had stopped. We could spend a lot of time talking about John’s ...
It started with a question in the form of a statement. It ended with the most memorable words in the Bible. In between, there were many mysteries, not the least of which was the declarative statement by Jesus about rebirth and the kingdom of God. I'm talking about the story of the nocturnal meeting of Nicodemus, the member of the Jewish supreme court, with Jesus, who according to John's gospel was the dynamic and unpredictable messianic ruler of the universe, the word of God become flesh and blood who came ...
How would you like to be rich? The Publishers Clearing House Prize Patrol has offered a $10,000,000 Prize. A recent email read, "Want a six-figure second income? Get rich now!" A local financial institution was giving away copies of the international bestseller by David Bach: The Automatic Millionaire: A Powerful One-Step Plan to Live and Finish Rich. Many of these offers go straight to my recycling bin or get automatically trashed by my spam filter. But The Automatic Millionaire -- in spite of its rather ...
Our Roman Catholic friends celebrate a feast day known as Corpus Christi (the feast of the Body and Blood of Christ). In some countries such as Ireland which is heavily Catholic, this is an important celebration. In many rural communities there is a Corpus Christi procession through the streets of the parish. Altar boys go ahead of the procession ringing bells to alert the faithful that the procession is coming near. People come out of their houses, kneel, and cross themselves as the Holy Eucharist passes ...