Sermon and Worship Resources

Synonyms: touch, feel, sense of touch, tactile sense, tactility, contact, using one's hands, sensation, sense, suspicion, sneaking suspicion, notion, inkling, hunch, fancy, apprehension, presentiment, premonition, foreboding, love, care, affection, fondness, tenderness, warmth, warmness, emotion, sentiment, emotional state, compassion, sympathy, empathy, fellow feeling, understanding, concern, solicitude, solicitousness, tender-heartedness, brotherly love, sensibilities, sensitivities, self-esteem, ego, pride, opinion, belief, view, impression, intuition, instinct, estimation, guess, theory, hypothesis, thought, way of thinking, point of view, atmosphere, ambience, aura, air, mood, climate, character, overtone, undertone, tenor, spirit, quality, flavour, colour, aptitude, knack, flair, bent, talent, gift, skill, art, trick, faculty, ability, propensity, inclination, sensitive, warm, warm-hearted, tender, tender-hearted, caring, soft-hearted, sympathetic, compassionate, empathetic, responsive, receptive, intuitive, thoughtful

Antonyms: bad feeling, acrimony, animosity, animus, antagonism, antipathy, aversion, bitterness, detestation, disgust, dislike, disrelish, enmity, friction, grievances, grudges, hatred, hostility, loathing, malevolence, malice

Showing 1751 to 1775 of 3082 results

1751. Israelites Fight the Benjamites

Judges 20:1-48

Understanding Series

Cheryl A. Brown

Civil War in Israel: The book of Judges begins with war and ends with war. We would be mistaken, however, if we assume that the book’s structure is cyclical, since we have apparently come full circle back to where we started. While Judges 1 and 20 do share some common features, the major difference is not to be ignored. Judges 1 portrays a holy war against foreign peoples, and Judges 20 deals with holy war against a tribe of Israelites, fellow members of the covenant community. The similarity between the ...

1752. Ruth Meets Boaz

Ruth 2:1-23

Understanding Series

Michael S. Moore

Naomi’s Reality: 2:1 Now Naomi had a relative on her husband’s side, from the clan of Elimelech, a man of standing, whose name was Boaz. Jewish tradition is full of fables about Boaz. The Talmud identifies him as the minor judge Ibzan (Judg. 12:8) and reveres him as a patriarchal figure on the level of a Kirta or a Danil in Canaanite myth (b. B. Bat. 91a). According to the Talmud, he becomes a widower on the very day Ruth arrives in Israel and is rich enough to throw lavish wedding parties for every one of ...

1753. The People in Jerusalem

1 Chronicles 9:1-34

Understanding Series

Louis C. Jonker

Jerusalem’s Inhabitants and Cultic Officials: After the Chronicler’s presentation of the great Israelite genealogy in 1 Chronicles 2–8, we now come to the time of the Chronicler himself. He bridges the gap from the downfall of Judah and Jerusalem to the resettlement in the land in two brief sentences (9:1b–2). Judah’s exile—“because of their unfaithfulness”—is acknowledged, but he does not dwell on this sad time in Israelite history. He quickly continues to indicate those who have resettled in the land (9: ...

1754. The Levites

1 Chronicles 23:1-6

Understanding Series

Louis C. Jonker

David Organizes the Cultic and Secular Officials: According to 1 Chronicles 10–22, David prepared everything for the building of the temple, including full instructions to his son Solomon. First Chronicles 23–27 now describes the division of the Levites for various kinds of service and gives an elaborate and intricate overview of how the cultic service was organized in Jerusalem. The short, opening comment that David made Solomon king serves as the bridge between David’s and Solomon’s reigns. From 23:2 ...

1755. Mordecai Persuades Esther to Help

Esther 4:1-17

Understanding Series

Timothy S. Laniak

The Jewish Response I: Mordecai’s Plan for Esther: There are now two royal documents that refer directly or indirectly to Mordecai. His protection of the king in chapter 2, recorded in the royal annals, would typically guarantee him a place of protection and prestige among the king’s benefactors. He is also a Jew and therefore a target of Haman’s edict in chapter 3. In fact, he is Haman’s primary target. Which of these two documents will determine the future of Mordecai and the Jews? Over the next two ...

1756. Haman Hanged

Esther 7:1-10

Understanding Series

Timothy S. Laniak

Esther Accuses Haman: While the events of the preceding chapter mark the beginning of reversals in Esther, there is plenty of suspense as Esther begins to put her plan into action. Although the king has shown favor to Esther and Mordecai, he has given them nothing substantive to save their lives. Haman’s head is covered in grief at the end of chapter 6; it will come under a death sentence in chapter 7. Mordecai was dressed with royal honor in chapter 6; he will be promoted in rank in chapter 8. 7:1–6a As ...

1757. Let Him Kiss Me

Song of Songs 1:1-17

Understanding Series

Elizabeth Huwiler

Introducing the Characters (1:1-6): The opening verses of the Song give the title and introduce the characters. The central woman (identified in the NIV as “Beloved”) and a group (NIV “Friends”) both speak. The central man (NIV “Lover”) is addressed in the second person and mentioned in the third person. He does not speak here, although admiration of him by both the individual woman and the group forms the core of this section. Both sensory images and royal language are used to describe him. 1:1 The first ...

1758. How the Lord has Covered the Daughter of Zion

Lamentations 2:1-22

Understanding Series

Tremper Longman III

The Lord Is Like an Enemy: 2:1 Alef. The opening word (How) invites the reader to contemplate the extent of Judah’s destruction. It also strikes a tone of lament over that same suffering. One can hear a note of disbelief that God would bring such a horrific judgment on his people. Indeed, it is total as expressed by the fact that the cloud of his anger has engulfed all of the Daughter of Zion. The expression Daughter of Zion is an intimate way of referring to Jerusalem by its most sacred space and then ...

1759. Jesus Changes Water to Wine

John 2:1-11

Understanding Series

J. Ramsey Michaels

The journey home to Galilee is not described. The writer focuses instead on a single incident that took place after the group arrived. Debates about whether one could reach Galilee from Bethany in two days are pointless, first, because the exact location of Bethany is unknown (see note on 1:28), and second, because the phrase on the third day could sometimes be used to express a short indefinite period of time (like “a couple of days” in colloquial English). Strictly speaking, the phrase means “the day ...

1760. Jesus and Those Who “Believed”

John 8:31-41, John 8:42-47, John 8:48-59

Understanding Series

J. Ramsey Michaels

The reaction of many of the Jewish authorities with whom Jesus has been speaking is to believe in him (v. 30), and the remainder of the discourse is focused on this group of “believers.” The prediction that they will realize later who Jesus is (v. 28) appears to be coming true even before they lift him up on the cross. It sounds, and it is, too good to be true. Their faith is not genuine (cf. 2:23–25). Jesus has directed their attention toward the future, but they will have none of it. The present is good ...

1761. The Altar on Mount Ebal

Deuteronomy 27:1-8

Understanding Series

Christopher J. H. Wright

Covenant Renewal and Covenant Curse: Structurally, we are moving into the second half of the “inner frame.” Chapter 27 balances chapter 11, thus functioning as a framework for the detailed legislation in chapters 12–25. This is clear not only from the reference in both chapters to the ceremony at Mt. Ebal but also from the emphasis in both on covenant choice and commitment. 27:1–8 The first point in these verses is the permanence of the law. If the covenant is to endure through the generations, then the ...

1762. The Temple’s Furnishings

1 Kings 7:13-51

Understanding Series

Iain W. Provan

The Temple’s Furnishings: After the important digression of 7:1–12 we return now to the temple, to hear how that project was completed and the “house of the LORD” made ready for his occupation in chapter 8. The narrative introduces a new character, whom the NIV calls Huram (vv. 13, 40, 45), but whom the MT calls by the same name as the king of chapter 5 (“Hiram”). He is brought from Tyre by Solomon to make the temple furnishings that are to be fashioned from bronze (vv. 15–47). Solomon himself, however, is ...

1763. Abijah King of Judah

1 Kings 15:1-8

Understanding Series

Iain W. Provan

Abijam and Asa: We remain for the moment in Judah, with Rehoboam’s immediate successors. Abijam is the characteristically bad Judean king, indulging in the idolatry of Solomon’s later years and of Rehoboam. Asa is the characteristically good Judean king, behaving relatively faithfully like David and the younger Solomon. These two between them set the pattern for all subsequent Judean kings, who are measured in terms of whether they have been “like David” or not. 15:1–8 Abijam was just as bad as his father ...

1764. Amaziah King of Judah

2 Kings 14:1-22

Understanding Series

Iain W. Provan

Amaziah, Jeroboam, and Azariah: Second Kings 13 has ended with the description of a modest upturn in Israel’s fortunes. The LORD has saved them, even in the midst of idolatry, because of both his covenant with the patriarchs (2 Kgs. 13:23) and—remembering the context in which the chapter is narrated—his promise to Jehu (2 Kgs. 10:30). The impetus of that recovery continues now into chapter 14, as the house of Jehu brings Israel relief, not only from Aram, but also from a foolishly hostile Judah. 14:1–6 The ...

1765. Woe to Ephraim

Isaiah 28:1-29

Understanding Series

John Goldingay

Oh You Drunken Leaders: Introduction to Chapters 28–33: We return to the kind of material that occupied chapters 1–12—prophecies and stories directly concerning eighth-century B.C. Judah and Jerusalem. The difference is that much of these chapters relates to a subsequent period, the reign of Hezekiah and the period of his seeking help from Egypt in asserting freedom from Assyrian domination in 705–701 B.C. The fundamental issues in Judah’s life remain as they were a few years earlier. Centrally, the ...

1766. Woe to the Obstinate Nation

Isaiah 30:1-33

Understanding Series

John Goldingay

Oh You Obstinate Nation: It has made sense to read much of chapters 28–29 against the background of Judean assertion of independence from Assyria and alliance with Egypt in the latter part of Isaiah’s ministry, but only in chapter 30 does reference to Egypt become explicit. While the setting might be the independence movement during the reign of Sargon in 713–711 B.C., alluded to in passages such as 14:28–32, we have separate reference to alliance with Egypt in the context of the similar events of 705–701 ...

1767. Jesus as True King of Israel

Matthew 2:19-23, Matthew 2:13-18, Matthew 2:1-12

Teach the Text

Jeannine K. Brown

Big Idea: Matthew contrasts Jesus’ identity as the Messiah—the true King who enacts Israel’s return from exile—with Rome’s client-king, Herod, affirming Jesus’ identity through Old Testament testimony, God’s protection, and worship of Jesus by the Gentile magi. Understanding the Text Matthew 2 narrates the political threat that Jesus’ birth creates for Herod and the ensuing need for Jesus’ family to flee the country. After time in Egypt, they return, settling in Nazareth. Themes of God’s protection and ...

1768. Community Discourse: Lavish Forgiveness in the Kingdom

Matthew 18:21-35

Teach the Text

Jeannine K. Brown

Big Idea: Jesus stresses that the kingdom community is characterized by unlimited forgiveness based on God’s prior and lavish forgiveness, warning those who are not persistent in offering forgiveness that they will not receive it in the end. Understanding the Text In the second half of the Community Discourse (chap. 18) Jesus highlights the necessity of forgiving others in the Christian community, a theme already introduced in the Sermon on the Mount (6:12–15). As in the first half of the discourse, a ...

1769. The First Disciples

Luke 5:1-11

Teach the Text

R.T. France

Big Idea: Being a disciple of Jesus means recognizing our own unworthiness before a sovereign God, having a willingness to leave all to follow him, and recruiting others for the task of discipleship (“fishing for people”). Understanding the Text Luke’s account has hitherto depicted Jesus acting alone, though the unexplained mention of Simon in 4:38 has hinted that others are already associated with him. Now Luke fills in the background to that mention by telling of the recruitment of the first and closest ...

1770. True and False Discipleship

Luke 6:46-49, Luke 6:43-45, Luke 6:37-42

Teach the Text

R.T. France

Big Idea: It is not enough to hear and approve Jesus’s teaching; it must also be lived out. Understanding the Text The sermon that began at 6:20 concludes with a series of parables and pithy sayings that together challenge those who heard the sermon to model their lives on what they have heard. The following chapters will contain several shorter sections of Jesus’s teaching as well as many examples of his dealings with other people, and so a fuller picture will be built up of what it means to be a disciple ...

1771. Jesus’s Fallible Followers

Luke 9:51-56, Luke 9:46-50, Luke 9:37-45

Teach the Text

R.T. France

Big Idea: The disciples show that they have not yet absorbed the message and values of the kingdom of God. Understanding the Text Luke 9:51 marks the end of the Galilean ministry and the beginning of the long “journey section” of the Gospel, which lasts until Jesus reaches Jerusalem in chapter 19. This is not a tightly organized travel narrative (indeed, the occasional geographical indications do not fit into a coherent sequence), but rather a collection of varied incidents and (mainly) teaching, including ...

1772. The Commissioning of the Disciples

Luke 24:50-53, Luke 24:36-49

Teach the Text

R.T. France

Big Idea: The risen Jesus meets with his disciples and commissions them as witnesses of his life, death, and resurrection. Then he leaves them and ascends to heaven. Understanding the Text This passage not only brings Luke’s Gospel narrative, and especially its developing resurrection motif, to a triumphant conclusion, but also prepares for the taking up of the story in Luke’s second volume, Acts. The summary of the gospel message in 24:46–48, the cryptic promise of “power from on high” in 24:49, Jesus’s ...

1773. The Divine Plan of Salvation

Romans 11:33-36

Teach the Text

C. Marvin Pate

Big Idea: Paul offers a hymn of praise to God for his plan of salvation. Understanding the Text Romans 11:33–36 is a hymn of praise to God’s plan of salvation; it consists of three strophes: 1. Three characteristics of God’s plan: riches, wisdom, knowledge (11:33) 2. Three rhetorical questions about God’s plan (11:34–35) a. Who has known the mind of the Lord? (11:34a) b. Who has been the Lord’s counselor? (11:34b) c. Who has given to God that God should repay? (11:35) 3. Doxology to God’s plan (11:36) Note ...

1774. John Called to Prophesy Again

Revelation 10:1-11

Teach the Text

J. Scott Duvall

Big Idea: God calls John to prophesy again about the imminent fulfillment of his plan to redeem his creation and judge evil, a plan that will involve additional persecution for God’s people. Understanding the Text Between the sixth and the seventh seal judgments is an interlude that features two visions: the 144,000 in 7:1–8 and the great multitude in 7:9–17. Similarly, between the sixth and the seventh trumpet judgments we find an interlude consisting of two visions: the mighty angel and the little scroll ...

1775. The Beast from the Earth (The False Prophet)

Revelation 13:11-18

Teach the Text

J. Scott Duvall

Big Idea: Believers are called to discernment so they can distinguish true from false worship in order not to compromise with satanic powers. Understanding the Text Revelation 13:11–18 introduces the second beast, the final member of the unholy trinity. This beast appears as the “false prophet” elsewhere in Revelation, pointing to its religious role (16:13; 19:20; 20:10). Mounce summarizes the workings of this evil triad: “As Christ received authority from the Father (Matt. 11:27), so Antichrist receives ...

Showing results