Sermon and Worship Resources

Synonyms: thirstiness, dryness, parched, craving, strong desire, longing, yearning, avidity, hunger, voracity, keenness, eagerness, lust, appetite, passion, love, crave, want, covet, desire, hunger for/after, lust for/after, hanker for/after, have one's heart set on

Antonyms: aversion, distaste, apathy, dislike, hatred, antipathy, disgust, disregard, abhorrence, acrimony, wet, animosity, animus, antagonism, bad feeling, bitterness, be averse to, detestation

Showing 1701 to 1725 of 2173 results

1701. There's Something about Con Men

Luke 16:1-15

Sermon

King Duncan

There’s an old story that many of you may know about a young man in Montana who bought a horse from a farmer for $100. The farmer agreed to deliver the horse the next day. However when the next day arrived, the farmer reneged on his promise. “I’m afraid the horse has died,” he explained. The young man said, “Well, then give me my money back.” The farmer said, “Can’t do that. I spent it already.” The young man thought for a moment and said, “Ok, then, just bring me the dead horse.” The farmer asked, “What ...

1702. Playing the Blame Game

John 9:1-12

Sermon

King Duncan

A little girl was riding along on her bike when she bumped her head on a low hanging branch of a tree. She ran into the house crying, “Mommy! Mommy, Joey hurt me!” Her mom looked up from what she was doing. She said patiently, “Sissy, Joey didn’t hurt you. Joey’s not even here. He went to the grocery store with your Dad.” The little girl got a startled look on her face. Then in a bewildered voice the little girl asked, “Does that mean stuff like this can happen on its own at any time [with no one being at ...

1703. Due for Renewal

Mark 2:13-22

Sermon

Robert J. Elder

Every pastor, on occasion, feels the need to remind a congregation that we need not fear things that are new. Indeed, the apostle Paul declared that if anyone is in Christ, they are a new creation ... things that are new ought to be things in which we feel free to take part. Once, the chair of a denominational committee on worship, when speaking of new things and strong opposition to them by congregations, shared a story about a friend of his in ministry. This pastor wanted his congregation to recite the ...

1704. Death Meets The Lord

Isaiah 25:6-9

Sermon

Ken Lentz

The writer quoted in Isaiah 25 promises that an unlikely victory will occur. An unlikely victory had already occurred in his tradition when Goliath, the hero of the Philistine army confronted David, a young sheepherder. It didn't look like an even match. Goliath was a seasoned warrior, six cubits and a span tall, covered with a coat of mail and bronze helmet, and armed with a shaft with an iron spearhead that weighted six hundred shekels. He taunted the Israelites for forty days before David asked Saul to ...

1705. Content with the Customs

Illustration

Staff

From the rule of St. Benedict, Sixth Century A.D.: "If any pilgrim monk come from distant parts, with wish as a guest to dwell in the monastery, and will be content with the customs which he finds in the place, and do not perchance by his lavishness disturb the monastery, but is simply content with what he finds, he shall be received, for as long a time as he desires. If, indeed, he find fault with anything, or expose it, reasonably, and with the humility of charity, the Abbot shall discuss it prudently, ...

1706. Love - The Basic Christian Call

1 Corinthians 13:1-13

Sermon

Richard Gribble

During the 56 years of his life, Adolf Hitler did incredible harm and was responsible for the death of millions of people. Yet in all of the horror that he unleashed, there were pinpoints of light and nobility. One German soldier, Private Joseph Schultz, was one of those pinpoints. Schultz was sent to Yugoslavia shortly after the Germans invaded that country. He was a loyal, young, German soldier on patrol. One day the sergeant called out eight names, his among them. They thought they were going on a ...

1707. The Lamb

Revelation 7:9-17

Sermon

Argile Smith

Have you ever heard of a man named Polycarp? Don’t feel badly if you haven’t. Polycarp’s not exactly a household name, at least in most houses. Yes, it’s an odd name, to our ears anyway. The name conjures up for most people today a product that’s manufactured from something made of plastic that tastes like freshwater fish. In the history of the church, the name lived through one century after another, and the person who bore it gave good reason for people to keep on mentioning the name. Because of the ...

1708. The Law of Unintended Consequences

Mark 1:40-45

Sermon

King Duncan

Anyone who has ever worked with complex systems is familiar with the law of unintended consequences. You attempt something beneficial but it leads to something else unforeseen that is terrible. For example, a couple of decades ago, the fashionable mantra among environmentalists was, “Save the trees! Use plastic instead of paper!” Today New York City alone goes through more than 5 billion plastic bags each year, which pollute the seas and highways, and endanger fish and wildlife. The law of unintended ...

1709. The Outlandishness of Lent

1 Corinthians 1:18--2:5

Sermon

Leonard Sweet

Lent is a solemn season in the Church calendar. Supposedly, it’s not meant to be fun, but rueful. It is a penitential time when devout Christians have typically “given up” some earthly pleasures — meats, sweets, parties, television, movies — to focus instead on spiritual growth — Lenten Bible studies, prayer groups, singular meditation-time. In the words of Lord Williams of Oystermouth, from a 2012 sermon in Rome at St. Paul’s Within the Walls, "Every Lent, we ought to be looking at the various ways in ...

1710. God's Knowability

Illustration

Michael P. Green

The pagan world was always haunted by the unknowability of God. At best, men could but grope after his mystery. “It is hard,” said Plato, “to investigate and to find the framer and the father of the universe. And, if one did find him, it would be impossible to express him in terms which all could understand.” Aristotle spoke of God as the supreme cause, by all men dreamed of and by no man known. The ancient world did not doubt that there was a God or gods, but it believed that such gods as there might be ...

1711. The Word Became Flesh

John 1:1-18

Understanding Series

J. Ramsey Michaels

The prologue is set apart from the rest of John’s Gospel by its designation of Jesus Christ as the Word (Gr.: logos, vv. 1, 14) rather than “the Son.” The term One and Only (implying sonship) is introduced, however, in verses 14 and 18 and sets the stage for the Gospel’s characteristic emphasis on the Father-Son relationship between God and Jesus. The prologue also stands somewhat apart from the rest of the Gospel stylistically. The repetition and linking of certain key words lend a special dignity and ...

1712. Thanksgiving and Prayer

Philippians 1:1-11

Understanding Series

F. F. Bruce

Prescript The prescript, or introductory salutation, of an ancient letter regularly contained three elements: (a) the name of the sender or senders; (b) the name of the recipient or recipients, and (c) a word of greeting or good wishes. Examples abound from letters of the New Testament period, in Greek and in Latin, both literary and nonliterary; earlier examples are the extracts from the official correspondence of the Persian court quoted in the book of Ezra; compare Ezra 7:12, “Artaxerxes, king of kings ...

1713. Sermon on the Mount: Allegiance and Trust

Matthew 6:19-24, Matthew 6:25-34

Teach the Text

Jeannine K. Brown

Big Idea: Jesus calls his disciples to undivided and primary allegiance to God and the kingdom, which will lead to trust in God for their needs. Understanding the Text This section of the Sermon on the Mount focuses on human allegiances and trusting God for daily needs. The Lord’s Prayer in the previous section has already highlighted these themes: allegiance to God and God’s kingdom (6:9–10) and requests for daily needs (6:11). Matthew 6:16–24 then deals with issues of allegiance, followed by attention to ...

1714. The Disciples’ Insufficient Faith to Heal as Jesus Heals

Matthew 17:14-23, Matthew 17:24-27

Teach the Text

Jeannine K. Brown

Big Idea: Jesus, now revealed as the suffering Messiah, continues his kingdom ministry of healing, while his disciples demonstrate their “little faith” by their inability to heal as he does. Understanding the Text Matthew’s emphasis in the account of the healing in 17:14–20 is on the disciples’ inability to heal (17:19–20) in spite of the authority given them by Jesus to do so (see 10:1, 8). Their inability is tied to their little faith (17:20), already attributed to the disciples at 6:30; 8:26; 14:31; 16: ...

1715. Message to Thyatira

Revelation 2:18-29

Teach the Text

J. Scott Duvall

Big Idea: Jesus commends his church for trusting and loving God, for serving people, and for persevering in faith, but he warns of judgment for those who go along with false teaching that promotes idolatry and immorality. Understanding the Text The message to the church in Thyatira is the fourth (and longest) in the series of messages to the seven churches in Revelation 2–3. The setting and themes here are very similar to those of Pergamum: Christ is portrayed as Judge, and the church is commended for ...

1716. The Daughters of Zelophehad (Part 1)

Numbers 27:1-11

Teach the Text

Joe M. Sprinkle

Big Idea: God’s people will receive their rightful inheritance. Understanding the Text The plague of Numbers 25 and the census of Numbers 26 mark the end of the first generation after leaving Egypt and the emergence of a new one. But how does the unit on the daughters of Zelophehad (Num. 27:1–11) fit into this sequence? One answer is that the purpose of the census of Numbers 26 is to determine allotments in the land, and this passage is related to the fair distribution of the land.1 But why does the ...

1717. Selfishness of the Transjordan Tribes Corrected

Numbers 32:1-42

Teach the Text

Joe M. Sprinkle

Big Idea: We must avoid and resolve misunderstandings among God’s people. Understanding the Text Many dangers have been circumvented. God has thwarted Balak’s attempt to use Balaam to curse Israel (Num. 22–24). God’s punishment of idolatry and immorality is offset by Phinehas’s bold actions (Num. 25). Balaam and his Midianite allies who have deceived Israel are killed (Num. 31). Now Numbers 32 introduces another potential crisis. The tribes of Reuben and Gad announce their desire to settle in the ...

1718. Jonathan’s Faith Ignites a Victory

1 Sam 13:16–14:23

Teach the Text

Robert B. Chisholm Jr.

Big Idea: Faith in the Lord’s great power can be the catalyst for his saving intervention. Understanding the Text After announcing the demise of Saul’s dynasty, Samuel departs, leaving Saul alone with a mere six hundred troops to face the Philistine army (1 Sam. 13:15). The situation appears to be bleak, especially when the narrator informs us that the Israelite troops are ill equipped for battle due to a Philistine monopoly on iron (vv. 19–22). But sometimes crisis is the seedbed for heroism. Saul’s son ...

1719. Job Considers a Legal Dispute with God

Job 9:1–10:22

Teach the Text

Daniel J. Estes

Big Idea: Job wants God to declare him righteous, but he cannot envision how to bring this about. Understanding the Text In chapters 9 and 10, Job takes up the challenge made by Bildad in 8:5 to plead with the Almighty. As he contemplates this possibility, Job focuses on his legal status before God. In this speech he begins to work out in his mind how he might approach God with his situation, and how God might respond to him. In his soliloquy in chapter 9, Job turns over in his mind whether he should enter ...

1720. Job Feels under Attack by God

Job 16:1-17:16

Teach the Text

Daniel J. Estes

Big Idea: Job feels exhausted under God’s attack, but he still dares to hope for God’s justice. Understanding the Text In his rebuttal to Eliphaz in Job 16–17, Job begins by countering many of the charges made previously by his friends. He vigorously rejects their claims to possess knowledge that is superior to his, and he dismisses their arguments as irrelevant to his specific case. Job’s strong language indicates that he is indignant and disgusted with them (16:1–6). Job then addresses God directly, ...

1721. Joseph and His Brothers

Genesis 37:1-11, Genesis 37:12-36

One Volume

Gary M. Burge

The Life of Joseph (37:1–50:26): Joseph gives his brothers three reasons to dislike him. First, he “snitches” on them (37:2). Second, their father openly loves Joseph more than any other of his children (37:3–4). Third, he has two dreams that his brothers interpret as arrogant and egotistical (37:5–11). The younger brother will have authority over the older brother, just as Jacob did over Esau. Even Jacob is jolted by Joseph’s second dream. Will he too bow the knee to his son? Jacob’s “will your mother and ...

1722. Prologue

Job 1:1-5

One Volume

Gary M. Burge

Notice: This commentary on the book of Job does not explore the book chapter by chapter. Every reader can experience the book in that fashion. Rather, we have focused on sections and characters, attempting to present to the reader a vista that sees the whole of them in a less fractured setting than the setting in the story. This context will then complement a chapter-by-chapter reading. 1:1–2:13; 42:7–17 Review · Prologue and Epilogue: A significant poetic story plays out between these two bookends, but ...

1723. God’s Dispute with Israel

Micah 6:1-8

One Volume

Gary M. Burge

Second Round of Judgment and Salvation (6:1–7:20): God’s dispute with Israel takes the form of a legal proceeding. It is as if God, calling on creation to serve as witness to his complaint against his people, has taken Israel to court. The background of this section is found in the covenant God established with his people. The covenant was like a treaty between God as king and Israel as his people. Before witnesses, the people responded to God’s gracious acts of deliverance by receiving God’s law and ...

1724. Second Message: A Word of Encouragement

Haggai 2:1-9

One Volume

Gary M. Burge

2:1–3 · The problem: The inferiority of Zerubbabel’s temple: Not quite a month after the work has begun (cf. 1:15), Haggai speaks again to encourage the people, assuring them that their labor is not in vain, that what they are doing is indeed meaningful and pleasing to God. The problem is addressed in 2:3: “Who of you is left who saw this house in its former glory?” Those who had seen Solomon’s temple fifty years prior to this disparaged the new temple now under construction. Ezra 3:10–13 recounts the ...

1725. An Appeal for Complete Reconciliation

2 Corinthians 6:14--7:1, 2 Corinthians 6:3-13

One Volume

Gary M. Burge

Paul’s Appeal to the Corinthians (6:1–13:10) As one of “God’s co-workers,” chosen to bear the message of reconciliation, Paul now presents the Corinthians with the first in a series of appeals, urging them “not to receive God’s grace” in vain (6:1). In context these words seem meant to spur the Corinthians to respond to Paul’s attempt at reconciliation with the church. The citation (from Isa. 49:8) and its interpretation may then be seen as reinforcement to the appeal, entreating the church to respond ...

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