... among all nations. He doesn't describe a giant, or a sudden storm of divinely-charged power. Instead the prophet's image starts small. The long awaited Messiah arrives as a shoot, a tiny, tender, green sprout. This shoot doesn't spring up out of a carefully prepared, plowed and furrowed field. Its source for germination is the decaying stump of an old, once-powerful name. Jesse, the father of David, was thus the father of the entire line of the Davidic monarchy. Jesse gave life to a king, who in turn gave ...
... no food and the waters are "glumped" and the air is filled with "smogulous smoke" - all to feed the insatiable need for more thneeds. In his final words to the reader, Dr. Seuss puts the future firmly in the hands of his readers: "Unless someone like you cares a whole awful lot, nothing is going to get better. It's not." The United State's most read columnist, Thomas Friedman, likes to tell a story he got from Johns Hopkins University's foreign policy professor Michael Mandelbaum (in his book The Ideas That ...
... to get along in a foreign land. His oracle reasserted the divine intention of this exilic experience. The Israelites had not been abandoned by God, even though they had suffered divine judgment. In their exiled state they were still in God's presence, God's care, God's hands. Our eleven year old Thane just came home from a birthday party with this...a delightfully icky party favor [have some examples to play with or pass/toss out]. It is a slimy, slippery substance called "gooze" which takes on the shape ...
... . Every prisoner could call his mother free on Mother's Day and his father free on Father's Day. Mother's Day was a big hit. Father's day was a flop. Why? Prisoners didn't know their fathers, and those who did didn't care to talk to them because they cared not for them as children. How sad. How revealing. But as morally degrading, morally bankrupt as such talk show displays are, they point an equally accusing finger at those on stage, those doing the interviewing and marketing, and those of us who watch in ...
... when we think back to the very first Christmas, when the wise men went to see the baby Jesus, and, according to the Book of Matthew, "presented unto him gifts: gold, frankincense and myrrh." These are simple words, but if we analyze them carefully, we discover an important, yet often-overlooked, theological fact: There is no mention of wrapping paper. If there had been wrapping paper, Matthew would have said so: "And lo, the gifts were inside 600 square cubits of paper. "And the paper was festooned with ...
... . We just want to "trust the process." Here the tapes playing in your skull right now: "Act, don't' react." "Leave nothing to chance." "Never be surprised." "What's your plan?" Using a child's logic we still believe if we can just do everything right, move carefully from "a" to "b" to "c" to "d", everything will have to turn out all right. The trouble with "trusting the process" is that the world refuses to play by static "process" rules. We have so very little "control" over life. You were going to finish ...
... were a few years ago, there's no doubt that we now live in a dressed-down world. The days of dressing up to travel are long gone. Comfort and adaptability (and maybe stain resistance and wrinkle resistance) are the only requirements for travel clothing. Who cares what you look like? Wear long pants with big zippers around the knees that you can zip-off into shorts if the weather heats up; Wear bright, puffy sneakers with everything to keep your feet well supported and slip-free; Wear T-shirts with expensive ...
... about it: the Mafia code of silence (omertia) is broken, not by torture or by terrorists but by the self-esteem code of confessionalism. The number one cause of everything wrong in the world? Low self-esteem. The truth? No one can live without self-care and self-confidence. Call it self-esteem if you will. But there's a huge difference between self-esteem and a self-absorption; between self-esteem and selfishness; between self-esteem and a self-centered life. Jesus argued that the self must be strong and ...
... peace knowing there's always one who has our back. So the next time you hear this word Paraclete, or think of the Holy Spirit, don't think babysitter or blanket. Jesus isn't sending us a comforter in the sense of a babysitter who's going to take care of us. Jesus isn't sending us a comforter who is going to blanket us with warmth and encouragement, telling us to cheer up and be chirpy everything will be fine. This Paraclete is our battle companion and protector who will, in the words of one preacher, "bear ...
... do. Although Jesus' first response to the problem reveals no inclination to deal with it, Mary responds by going to the servants and telling them to do "whatever he tells you" (verse 5). It's Mary's indirect-directive that leads Jesus to perform what John carefully records as the first of his signs (verse 11). But Mary's actions are more than mere motherly manipulation. She alone knows of Jesus' miraculous birth. She alone has watched him grow and mature into manhood. It's hard not to believe that Mary was ...
... , with those who were absent. There would be plenty of people near Esther's home who hadn't ventured out to hear and to see Jesus. Perhaps they felt whole, like they didn't need healing. Perhaps they'd had their fill of sermons for the week and didn't care to sit through another. Perhaps they simply hadn't heard. I can see Esther knocking on such a friend's door. "Let me tell you about Jesus," she'd say. She might be flustered. She might not know how to begin. And then the words would rush out. "You know ...
... backpack trip through Europe, their off-road walkabout in Australia, their exploration of the Holy Lands? You know what fear is. It's wise to fear some things. If a person does not fear high-voltage electricity and snakes, he or she is a fool. We need to be careful. In today's wisdom Psalm, the writer boldly addresses the Lord, asking to be taught God's ways and God's path (verse 4). The psalmist's confidence to petition the Lord comes not because he's perfect. On the contrary, he admits to the "sins of my ...
... They had to decide all over again: “Is this really what you want? Are you willing to pay the price of discipleship?” Let’s look carefully at what Jesus said to them, and what Jesus says to us. I. First, he said, if you want to be my disciple, you must deny ... m in charge! To give up control is not easy. But when we come to know that God is like Jesus, that He really loves us and cares about us, then we can trust that He knows what is best for us and that He wants what is best for us. Once we know that, ...
... asleep. That story breaks my heart, because it has a familiar ring to it. His passion to be a good preacher - a good thing - had tempted him that night to be a bad father. Do you hear it? The tempter even turns our strengths against us if we are not careful. Well, if temptation is real and if we will be wrestling with it all our lives, how best to deal with it? Let’s look at how Jesus did it. There, in the wilderness, every time he was tempted, he quoted scripture. And, don’t miss the fact that all ...
... isn’t helpful. Resentment doesn’t do us any good. Mere stoic acceptance is no better. The best answer is the Christian answer. The Christian answer begins with God, with the kind of God we have come to know in Jesus. God loves us every one. God cares for us more than we care for ourselves. God doesn’t intend for bad things to happen to us. Like any good parent, God wants us to have the very best that life has to offer. But He doesn’t promise us a rose garden. He doesn’t promise even us Christians ...
... your own stories here would help . .. Or get someone from the congregation to tell a fish-tail story). There are winter driving schools where you can pay someone to help you intentionally put your car into a nasty, fish-tailing slide. Under the watchful care of an “expert,” you can practice doing what it takes to get back in control of your vehicle. It takes practice because the course of action we must take seems so absolutely wrong, so completely contradictory to all our basic instincts. When the back ...
... imitated church in the world and one of the most financially successful churches in the world issues a public apology and admits a big “Oops!” or “We’ve gone down the wrong track” . . . . maybe it’s time to look at this text more carefully and what it means to be a “disciple.” According to our text this morning, what do disciples do? Two things. First, disciples follow a leader (Jesus). Second, disciples make more disciples. They reproduce. Disciples live and love in such a way that others ...
Luke 2:1-7, Isaiah 9:1-7, Psalm 96:1-13, Titus 2:1-15, Luke 2:8-20
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... not kill the cat of the nighttime shepherds of Bethlehem. No had the angels departed than the shepherds turned to investigate the good news! Being told about God's saving grace produced action in the lives of the shepherds. What they did about the care of the flock is anybody's guess, but clearly they moved swiftly to see the highly acclaimed baby with their own eyes. For those viewing this text with homiletical eyes, the various actions of the characters are remarkable. On the one hand, Mary experienced ...
Psalm 86:1-17, Romans 6:1-14, Matthew 10:1-42, Genesis 21:8-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... . Second, the capacity of the disciples to be fearlessly faithful is rooted in the faithfulness of God. The disciples are not merely told, "Be brave!" as if they were a group of Cub Scouts walking through the woods at night. Instead, they are reminded of the care of the Creator God for all creation, and they are declared to be an important part of the creation. Third, the line about "whom to fear" contains a genuine ambiguity. What is clear is that the disciples are not to fear other humans, but what is ...
Psalm 45:1-17, Romans 7:7-25, Matthew 11:25-30, Matthew 11:1-19, Genesis 24:1-67
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... upon the world, and that we owe thanks and obedience to the God whose "love divine hath led us in the past" and by whom "in this free land our lot is cast." Most of us will probably fall somewhere between these two poles, not caring for either ecclesial ghettoism or civic manifest destiny. What, then, to do if we wish to affirm that the Christian has a responsibility toward the state? Two ideas readily present themselves out of the propers for today. First, from the Old Testament lesson, the commentator ...
Exodus 33:12-23, Matthew 22:15-22, 1 Thessalonians 1:1-10, Psalm 99:1-9
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... (v. 8) C. A call to praise (v. 9) Significance. Sometimes the psalms that praise God as king are judged as too authoritarian or too concerned with raw power for its own sake. Psalm 99 is certainly about God's power, but we must read it carefully to determine the content and character of power. Verses 1-3 provide a variety of symbols of power. God is a king, enthroned in Zion, fearful to all people and hence universal in power. The imagery here includes symbols from the Temple and many traditional motifs ...
Judges 4:1-24, Matthew 25:14-30, 1 Thessalonians 4:13--5:11, Psalm 123:1-4
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... the first and second stanzas. Redeem thy misspent moments past, And live this day as if thy last; Improve thy talent with due care; For the great day thyself prepare. Also in relation to the Gospel, Wesley's hymn "A Charge to Keep I Have" is ... earth we rove; Speak to our hearts, and let us feel The kindling of thy love. With thee conversing, we get All time and toil and care; Labor is and pain is sweet, If thou, my God, art here. Here, then, my God, vouchsafe to stay And bid my heart rejoice My bounding ...
... disliked hypocrites. We’re often reminded that Jesus never called anyone a sinner, and that’s true. He looked pass the sin to the person caught in a misdeed. Still, even Jesus had no sympathy for hypocrites. In tonight’s lesson from Matthew, Jesus says, “Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven. “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the ...
... lost my wife, too, three years before. So, I sold my house in Ohio, I quit my job… it was way past time for me to retire anyway… and I came down here to Texas to take care of my friend… because he now needs care around the clock. It’s all right now because I am with him… and I can help him and take care of him as long as he needs me.” “That’s an amazing story,” I said to him. “What an incredible friend you are! And he said: “It’s the least I can do. He laid his ...
... of the secret service. They go with the President everywhere he goes. They travel with him always. They protect him and take care of him and keep him safe at all times.” And Pascale said: “That’s what Jesus does for me!” Pascale was ... these words to himself. I am a human being of worth and dignity. I belong to God. I am redeemed. I am a child of God. He cares for me… And over and over he quoted those powerful words from Romans 8… “and nothing can separate me from the love of God in Christ ...