Sermon and Worship Resources

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Showing 1676 to 1700 of 2561 results

1676. An Appeal for Complete Reconciliation

2 Corinthians 6:14--7:1, 2 Corinthians 6:3-13

One Volume

Gary M. Burge

Paul’s Appeal to the Corinthians (6:1–13:10) As one of “God’s co-workers,” chosen to bear the message of reconciliation, Paul now presents the Corinthians with the first in a series of appeals, urging them “not to receive God’s grace” in vain (6:1). In context these words seem meant to spur the Corinthians to respond to Paul’s attempt at reconciliation with the church. The citation (from Isa. 49:8) and its interpretation may then be seen as reinforcement to the appeal, entreating the church to respond ...

1677. A New Basis for Appeal

2 Corinthians 7:2-16

One Volume

Gary M. Burge

In this section Paul resumes the autobiographical narrative that was broken off in 2:13 to allow for the inclusion of the reflective apologetic of 2:14–5:19 and the appeals for reconciliation found in 5:20–7:4. The break in the narrative may reflect Paul’s desire, having heard the “comforting” news Titus brought back from Corinth, to convey to the church both his immediate and his considered reaction to their new attitude toward him. Furthermore, upon consideration, it may have seemed more important to ...

1678. Living as Children of Light

Ephesians 4:17--5:21

One Volume

Gary M. Burge

4:17–32 · Therefore walk in newness: Efforts to walk in unity succeed to the degree to which they reflect the indwelling influence of Christ. Confident that he communicates the very counsel of the Lord, Paul negatively urges his Gentile readers to conduct their lives no longer as their fellow unconverted Gentiles do (4:17). This does not imply that Paul recommends a “Jewish” lifestyle; by “Gentile” here he means “pagan,” “Christless.” That is, he warns against living life apart from Christ, according to ...

1679. Live Spelled Backward

Matthew 26:14-27:66

Sermon

Robert Leslie Holmes

In a CBS News 60 Minutes interview, U.S. Supreme Court Justice Sonia Sotomayor was asked why she had resigned as an Assistant District Attorney for the Bronx. She replied, "Because for the first time in my life I saw evil first hand and I felt that if I stayed that close to it, it just might rub off on me."[1] Come think with me about an age-old human affliction that has impacted the life of every person ever born and the two people who were not born but created in the Garden of Eden, a thing called evil. ...

1680. Can You Hear It?

Isaiah 50:4-9a

Sermon

Charley Reeb

There is a monastery in Europe which was built in a most difficult location. To get to it, you must climb into a basket that is connected to a long rope and be pulled up over 500 feet. It is a long way down, and the only thing that keeps you from falling is a rope. So if you are afraid of heights, it is not a very pleasant ride. Years ago, two women were making their first visit to the monastery, and while riding in the basket, they noticed the rope was frayed and torn in places. One of the women nervously ...

1681. The Life You've Always Wanted

Acts 5:27-32

Sermon

Charley Reeb

The other day I came across some interesting epitaphs. There is one in Nevada which reads: “Here lays Butch, we planted him raw. He was quick on the trigger, but slow on the draw.” This one is in Georgia: “I told you I was sick!” What about the one in Mary- land: “Here lies an atheist, all dressed up and no place to go.” There are two worth noting in South Carolina: “He fought a good fight, but his knife was dull”; “Where she is, is better than where she was.” But there is one in England that hits too ...

1682. Jesus Sends Out the Twelve

Matthew 10:1-42

Understanding Series

Robert H. Mounce

10:1–4 Jesus called together his twelve disciples and gave them authority to drive out evil spirits and to heal every disease and sickness. The distinction between exorcism and healing suggests that they are two different functions. This is the first mention of the twelve disciples in Matthew. He assumes they are known to the reader. That there are twelve disciples follows from the fact that they represent the new Israel: the twelve tribes of Israel find their counterpart in the twelve disciples. ...

1683. Eating Blood Forbidden

Leviticus 17:1-16

Understanding Series

W. H. Bellinger, Jr.

Slaughter and Sacrifice: The Holiness Code · We arrive now at the final major section of the book of Leviticus, the Holiness Code. Chapters 17–26 constitute a document placed here by the Priestly redactors, and Leviticus 27 is a kind of appendix. The title of the Holiness Code comes from the expression found several times in these chapters: Be holy because I, the LORD your God, am holy. The Holiness Code contains cultic and ethical instruction to help the Israelites maintain their holiness as people of ...

1684. Job's Reply to Bildad

Job 9:1–10:22

Understanding Series

Gerald H. Wilson

How Can a Mortal Be Righteous before God?: Job’s response to Bildad’s speech moves the discussion in a new direction. Up to this point in the book Job has largely been addressing the extremity of his suffering and raising the agonizing question as to how a righteous person can be allowed to suffer so horrendously. Now, however, in response to Bildad’s suggestion that the resolution of Job’s suffering lies in his willingness to “look to God and plead with the Almighty” (8:5), Job begins to consider the ...

1685. Job’s Reply to Zophar

Job 12:1--14:22

Understanding Series

Gerald H. Wilson

Job’s Equal Wisdom 12:1 Undeterred by Zophar’s stringent warnings, Job answers Zophar’s harshness with equal venom. 12:2 Doubtless. Job begins his reply to Zophar with the same word with which he began his response to Bildad (ʾomnam, “surely, certainly, without a doubt,” 9:2), but here the word drips with intentional sarcasm. Job clearly has his doubts about the wisdom of the three friends—especially after the rather unfeeling rebuke that Zophar has just pronounced. He directs his reply at all three ...

1686. Eliphaz's Third Speech to Job

Job 22:1-30

Understanding Series

Gerald H. Wilson

No Gain for God The “third dialogue cycle” begins again with Eliphaz and his response to Job. He begins with a series of rhetorical questions that recall the tactics of his earlier two speeches (4:1–5:27; 15:1–35). In those utterances Eliphaz sought to undermine Job’s claims of innocence by arguing that no human can be declared innocent before God (4:7–9, 17–19; 15:14–16). Since even the angels—who stand above humans in Eliphaz’s understanding of creation order—are charged “with error” by God (4:18–19; 15: ...

1687. The Year of Jubilee

Leviticus 25:8-55

Understanding Series

W. H. Bellinger, Jr.

The Sabbath and Jubilee: This chapter turns to the Sabbath principle as it applies to a variety of issues in ancient society like land, property, and slaves. The theological perspective operates out of a creation context, with ancient Israelites functioning as stewards of property and wealth, rather than as owners. God the creator holds that role. The chapter argues that viewing possessions as divine gifts to a community provides a better starting point than promoting the individual right to succeed. The ...

1688. The King Who Exalts Himself

Daniel 11:36-45

Understanding Series

William Nelson

The Final Revelation--The Body: We enter now into the body of the last main revelation of the book of Daniel. There has been some progression in the visions of the book from a more general scope, encompassing larger blocks of history, to a more narrow focus on shorter periods of time. So, for example, Daniel 2 spans four and a half centuries by outlining the four human empires of Babylonia, Media, Persia, and Greece, which are swept away by the fifth—the eternal kingdom of God. Aside from the fact that the ...

1689. Be Holy

1 Peter 1:13-2:3

Understanding Series

Norman Hillyer

The Believers’ Response in Conduct 1:13 Do the readers now appreciate the magnificence of God’s far-reaching salvation plan in which they have been caught up? Then their response has to be a wholehearted commitment to their new life in Christ. They are to prepare their minds for action, that is, they must put away any distractions which would hinder their growth in grace and their being available to carry forward God’s work of salvation in whatever way he may indicate. The Greek is literally “gird up the ...

1690. Suffering for Doing Good

1 Peter 3:8-22

Understanding Series

Norman Hillyer

To All of You 3:8 Finally (not to end the letter but to complete this passage) there comes a general exhortation to the whole Christian community, married and unmarried alike. Peter commends a set of attitudes which together depict what relationships within the Christian fellowship should be. Christian believers must live in harmony with one another, literally, “being of one mind” (a single word in the Greek). The term is intended to convey a unity of aim and purpose, a oneness in attitude. Idealistic? But ...

1691. God with Skin On

Luke 2:1-14 (15-20)

Sermon

Susan R. Andrews

As we gather here this holy night, we come from a variety of religious backgrounds. For some of you I’m sure the more familiar word during The Lord’s Prayer is “trespasses.” You will especially appreciate an internet story about the little boy who was sent to bed early on Christmas Eve. His boisterous excitement was getting in the way of all the hectic, last minute preparations his parents were trying to make, and they needed to get rid of him. A few minutes later his father overheard the child saying his ...

1692. No One Over 12 Inches Wide Need Apply

Luke 13:22-30

Sermon

King Duncan

Pastor Jonathan Romig tells about a place he likes to go caving near his home town of Estes Park, Colorado. Someone has defined caving as the art of safely moving through a natural cave to a destination and returning to the surface without hurting yourself or the cave. Caving is also known, of course, as spelunking. Many people find caving challenging and enjoyable. However, it is definitely not for those who suffer from claustrophobia. The place Pastor Romig tells about is a mountain in Colorado called ...

1693. Understanding Outrageous Grace

Luke 18:9-14

Sermon

King Duncan

Let me ask you a tough question this morning: how many of you have been accused of being a poor listener? Or should I call it “selective listener”? We hear what we want to hear. Most of us have been guilty of this at one time or another. Maybe we’re easily distracted. Publisher Thom Rainer has collected stories over the years from his pastor friends of some of the strangest distractions they’ve dealt with while preaching. For example, one pastor had a bat fly into the sanctuary during his sermon. In ...

1694. Is There Any Hope?

1 Cor 15:14

Illustration

Staff

This is a long illustration and a sad story, but a remarkable story worth the read. It can be found here: https://www.ussnautilus.org/the-loss-of-uss-s-4-ss-109. On 17 December 1927, USS S-4 (SS-109), an eight-year-old S-class submarine, was running submerged just off the coast of Provincetown, MA, conducting speed and maneuverability tests between the two white buoys that marked the beginning and end of a measured nautical mile. Meanwhile, on the surface, the Coast Guard destroyer USCGC PAULDING (CG-17) ...

1695. The Gospel in Miniature

John 3:16

Sermon

King Duncan

According to the Christian History Institute, a man named George Bennard was struggling with personal problems that were causing him a great deal of trouble and anguish. In his suffering, his mind returned again and again to Christ’s anguish on the cross. This, he thought, was the heart of the gospel! The cross he pictured was not ornate, or pretty, or gold or silver. It was “a rough, splintery thing, stained with gore.” George Bennard was under the influence of our text for the day, John 3:16. “I saw the ...

1696. Same Ol’, Same Ol’

Matthew 2:13-18

Sermon

Dean Feldmeyer

Herod I or Herod the Great was born in 73 BCE, the son of Antipater the Idumaean, a high ranking court official. Through a series of intrigues and coups more complex than we have time to unravel, here, he was declared King of Judea by the Roman Senate in 37 BCE. He would rule as “King of the Jews” for about thirty years until his death in 4 BCE. Historically, he is remembered mostly for his building projects. In 20 BCE he undertook the rebuilding of the Jerusalem temple which had fallen into disrepair from ...

1697. Fleeced

Judges 6:1-40, John 20:24-31

Sermon

Lori Wagner

Taste and see that the Lord is good; blessed is the one who takes refuge in him. (Psalm 34:8) Prop: Fleece / lamb’s wool Shalom! Peace of the Lord be with you! I have here some genuine lamb’s wool. The wool of a lamb is called “fleece.” And it’s very soft, and very thick. Would anyone like to touch it. [Some can come up…..or you can walk it around and allow people to touch it.] We see something soft, or interesting. We want to touch it. It’s ingrained in us as humans to want to see, to touch, to feel, to ...

1698. Redemption

Acts 2:1-13

Sermon

Lori Wagner

Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. (John 12:23-26) Prop: Seeds wrapped in wedding pouch ...

1699. A Piggy Pudding

Matthew 8:28-34

Sermon

Lori Wagner

Prop: pig bones In my hand, I am holding pig bones. Now this may be nothing special to any of you who love pork! But pig bones mean everything to an archaeologist on a site in Israel today. Why? Because pig bones are only found in areas where non-Jewish practices were going on. Finding lots of pig bones in a certain town would indicate the presence of Greeks, Romans, or Philistines, depending on where you were digging. But NEVER Jews. Because Jews never eat pork. For example, a recent excavation in a part ...

1700. Over the River and Through the Woods

Luke 2:1-7, Psalm 121:1-8

Sermon

Lori Wagner

“Over the River and Through the Wood” is mostly associated with Christmas. But it was originally a Thanksgiving poem written in 1844 by one of the strongest abolitionist advocates and women’s rights supporters of the 19th century, Lydia Maria Child (1802-1880). Her grandparents' house made famous in this song was restored by Tufts University in 1976 and stands near the Mystic River on South Street, in Medford, Massachusetts. Lydia Maria Child also supported native American rights, opposed colonialism, and ...

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