Back in the mid 1970s to early 1980s hypnosis was viewed as a major cure for many of society's ills. If you had a problem with being overweight, smoking cigarettes, drinking too much, or being a juvenile delinquent, many professional hypnotists would, for a hefty fee, offer their services to hypnotize your problems away. The church I pastored in Texas at the time contained among its members some overweight women with a passion for improving their bodies. These women had apparently tried everything they ...
Salutation After the long elaboration in the salutation to Titus (see disc. on Titus 1:1–4), Paul reverts to a more standard, brief form in this final letter to Timothy. Indeed, except for some slight modifications, these two verses are nearly identical to 1 Timothy 1:1–2. However, as in all his letters, these “slight” modifications reflect nuances of his changed circumstances and of his concerns in this letter. 1:1 It may seem somewhat surprising to us that Paul in such a personal letter should style ...
James 4:13-17, James 5:1-6, James 5:7-12, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
James 5:1-6, James 4:13-17, James 5:7-12, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
James 5:7-12, James 4:13-17, James 5:1-6, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
James 5:13-20, James 4:13-17, James 5:1-6, James 5:7-12
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
Daniel’s Prayer and the Seventy Weeks: Chapter 9 is unique for three reasons. First, it starts with Daniel reading a prophetic text rather than receiving a vision as in the surrounding chapters (chs. 7, 8, and 10). Second, the particular name of Israel’s God, Yahweh, is only found in this chapter (vv. 2, 4, 8, 10, 13, 14, 20). Third, most of the chapter is taken up with a prayer. Elsewhere, the author makes clear that Daniel believed in talking to God (2:18; 6:10), but only here does he record the lengthy ...
God as the Only Real Judge The thought and logic of this passage are clear, although in Greek much of Paul’s language is awkward. Any translation struggles to render Paul’s statements in a sensible and reliable way. These verses begin by informing the Corinthians how they are to regard Paul, Apollos, Cephas, and all other early Christian workers. They are merely servants and stewards who are called to serve Christ as agents of the proclamation of the mysteries of God’s grace. A single quality must ...
Big Idea: The young Elihu claims to know the truth that has escaped Job and his friends. Understanding the Text After Job concludes his words in 31:40, the reader expects to hear Yahweh speak to resolve the debate between Job and his friends. Instead, a young man named Elihu bursts upon the scene, and for the next six chapters he holds the stage. In his long, uninterrupted speech, Elihu summarizes the points made by Job and the friends, often quoting or alluding to their specific words. He agrees with them ...
Paul’s Appeal to the Gospel the Galatians Have Known and Experienced 3:1–2 The apostle begins this section of his letter by addressing his readers as foolish Galatians! This designation appears to have been a common one for the Galatian tribes who were often considered barbarians and “foolish.” The ancient Greek writer Callimachus (c. 305–c. 240 B.C.), for instance, uses the word as if it were a standard epithet, writing: “the foolish tribe of the Galatians” (Hymn 4, To Delos [Mair, LCL]). Paul uses this ...
Big Idea: Husbands and wives must protect each other from sexual temptation and recognize their obligation to take care of each other’s sexual needs. They are co-owners of each other’s bodies. Understanding the Text Although Paul’s discussion on sexual immorality in chapter 6 makes the transition to his discussion on sexual obligations in marriage smooth, chapter 7 introduces a new section that continues through 11:1. After his extended discussion of the Corinthian Christ followers’ troublesome allegiance ...
Fascinations often come upon me from the strangest sources. For instance, two recent obituaries strike me as being peculiarly fascinating. The first is that of Vitaly Rubin, aged fifty-eight, a Soviet scholar. Rubin, a native of Moscow, was the former leader of the Soviet Jewish emigration movement. The intrigue here is that in 1976, Rubin, a Russian, was allowed to emigrate to Israel where he taught Chinese philosophy, of all things, at Hebrew University. The other obituary was David Wadell Guion's, aged ...
3:1–2 The apostle begins this section of his letter by addressing his readers as foolish Galatians! This designation appears to have been a common one for the Galatian tribes who were often considered barbarians and “foolish.” The ancient Greek writer Callimachus (c. 305–c. 240 B.C.), for instance, uses the word as if it were a standard epithet, writing: “the foolish tribe of the Galatians” (Hymn 4, To Delos [Mair, LCL]). Paul uses this epithet to remind the Galatians that they need not be as they once ...
Religious authorities in Jesus' day pressed the matter of Sabbath observance to the extent of ridiculous extreme. In addition to those regulations which had long been entrenched in tradition, others were continually being produced by ambitious rabbis. The list of prohibitions was exhaustive. Ploughing and reaping were disallowed on the Sabbath (Exodus 34:21), as was pressing wines and canning goods (Nehemiah 13:15), bearing burdens (Jeremiah 27:21), carrying on trade (Amos 16:26), gathering wood (Numbers ...
Here again chapter divisions do not adequately communicate content and continuity. Verses 24—26 of Chapter 5 could easily be a part of this chapter because Paul is talking about how the Spirit governs our lives in our social relationships. As indicated in our commentary on Gal. 5:13—15, Paul calls us to be servants. This requires more than service when, where and to whom we choose; it is a style of life. We willfully become servants. The constraining force of Christ love replaces the binding force of law ...
The general exhortation on agapē in chapters 12–13 proceeds now to a specific discussion of the “strong” and “weak” in 14:1–15:13. Paul divides the entire unit into three subsections. In the present section he argues that self-righteous judgments are divisive in the body of Christ; in 14:13–23 he teaches that responsibility for the other takes priority over individual rights; and he concludes in 15:1–13 with the servant role of Christ as the example for behavior within the Christian fellowship. Although ...
[Note: While King Duncan is enjoying a well deserved retirement we are going back to his earliest sermons and renewing them. The newly modernized sermon is shown first and below, for reference sake, is the old sermon. We will continue this updating throughout the year bringing fresh takes on King's best sermons.] Original Title: Preparing for a Royal Visit New Title: Getting Ready Mark 1:1-8 January 7, 2024 (Baptism of the Lord) A little boy attended his first symphony concert. He was excited by the ...
Props: Ring (engagement ring preferably) or letter from a prior wartime soldier (if you can find such) Have you heard the riddle? Question: In a bacon-and-egg breakfast, what's the difference between the Chicken and the Pig? Answer: The Chicken is involved, but the Pig is committed! Commitment is sometimes a “dirty word” in our culture today. People are wary of making commitments that may not last. Our marriage rates are going down. More people are renting homes than buying. Many are buying gold, fearing ...
Perhaps you have heard the story of the star-thrower, first published by Loren Eiseley in his 1969 book The Unexpected Universe. He tells of walking along a beach "littered with the debris of life.... Along the strip of wet sand that marks the ebbing and flowing of the tide, death walks hugely and in many forms. In the end the sea rejects its offspring. They cannot fight their way home through the surf which casts them repeatedly back upon the shore. The tiny breathing spores of starfish are stuffed with ...
Daniel and His Three Friends Avoid Defilement: Chronological notations frame the opening chapter. It begins with the third year of King Jehoiakim of Judah, at which time the Babylonian king Nebuchadnezzar besieged Jerusalem (1:1). It ends with the first year of King Cyrus of Persia (1:21). These are roughly the parameters of the exile; apparently they are also the bookends for Daniel’s career. Nebuchadnezzar deported to Babylon the Jewish leaders, including Daniel and his friends; Cyrus conquered Babylon ...
Job’s Equal Wisdom 12:1 Undeterred by Zophar’s stringent warnings, Job answers Zophar’s harshness with equal venom. 12:2 Doubtless. Job begins his reply to Zophar with the same word with which he began his response to Bildad (ʾomnam, “surely, certainly, without a doubt,” 9:2), but here the word drips with intentional sarcasm. Job clearly has his doubts about the wisdom of the three friends—especially after the rather unfeeling rebuke that Zophar has just pronounced. He directs his reply at all three ...
In the last section of the letter (2 Cor. 10–13) Paul makes a frontal attack on his opponents to prepare the Corinthians for his third visit to Corinth. In chapter 10 he has already dealt with two of the opponents’ accusations against him. Now, in 11:1–12:13, the apostle condescends to boasting about himself at the provocation of the opponents and in the face of a lack of concrete support from the Corinthians. These opponents, who evidently bill themselves as “apostles,” had made a strong impression on the ...
In the last section of the letter (2 Cor. 10–13) Paul makes a frontal attack on his opponents to prepare the Corinthians for his third visit to Corinth. In chapter 10 he has already dealt with two of the opponents’ accusations against him. Now, in 11:1–12:13, the apostle condescends to boasting about himself at the provocation of the opponents and in the face of a lack of concrete support from the Corinthians. These opponents, who evidently bill themselves as “apostles,” had made a strong impression on the ...
Introduction to Israel’s Covenantal Constitution: The Decalogue · Here opens Moses’ second discourse (chs. 5–26), the central section of the whole book. It is subdivided into two main parts. Chapters 5–11 are a broad exhortation to covenant loyalty and obedience, following up and amplifying the theocratic and covenantal challenge set forth in chapter 4. Chapters 12–26, with their subheading in 12:1, are more detailed legislation, much of which renews, expands, and sometimes modifies laws already given in ...
“Whatever you did for one of the least of these brothers and sisters of mine, you did for me.” (Matthew 25:40) It’s almost Halloween, the time of costumes, candy corn, and above all, creepy movies. One of the movies that made a life-long impact with me came out at Halloween in 1990 --Joel Schumacher's horror-thriller, “Flatliners.” “Flatliners” followed the lives of four young medical students, who manually induced “near-death” experiences in order to find out what lay beyond the grave. What they found was ...