Israel’s Loss of the Stuff of Life (9:1-4): Some commentators would regard 9:1–9 as the first complete unit in this chapter. Others would point to 9:1–6. Judging on the basis of rhetorical criticism, it seems best to divide the chapter into five separate oracles: verses 1–4, 5–6, 7–9, 10–14, 15–17. What we have here are several oracles, strung together by the redactor/disciple of Hosea on the basis of the common theme of the loss of vitality. In this instance, however, the beginnings and endings of the ...
Naomi’s Reality: 2:1 Now Naomi had a relative on her husband’s side, from the clan of Elimelech, a man of standing, whose name was Boaz. Jewish tradition is full of fables about Boaz. The Talmud identifies him as the minor judge Ibzan (Judg. 12:8) and reveres him as a patriarchal figure on the level of a Kirta or a Danil in Canaanite myth (b. B. Bat. 91a). According to the Talmud, he becomes a widower on the very day Ruth arrives in Israel and is rich enough to throw lavish wedding parties for every one of ...
Animation: Ring and/or Ruby Slippers and/or a Ladder “Teacher, we want You to do for us whatever we ask.” (James and John…according to Mark) How many times have we said this to God? “Lord, we want you to do whatever we ask!” We humans are creatures that want our way. We want what we want and we generally want it “now.” We like to be independent. We are self-assured. And we are ambitious. And ambition is a squirrelly thing. It means that if someone won’t give us our way, we will strive to get whatever we ...
"For the sake of His great name the LORD will not reject His people, because the LORD was pleased to make you His own." (1 Samuel 12:22) They call him (or her) “Benny” for the $100 bills that bear the photo of his namesake Benjamin Franklin. In Salem, Oregon, a mysterious philanthropist has been placing $100 bills (Bennys) inside of packages of diapers and cereal boxes, clothing and toilet paper. Each of the bills contains a simple signature –“Benny.” The unknown giver has been donating money well over the ...
The Rescue of Lot from the Destruction of Sodom: God finds it necessary to execute judgment again, and as was the case in the deluge, God rescues those who are righteous. The great difference in these two accounts of judgment is that this time God punishes only a small region where wickedness had increased intolerably, rather than the entire inhabited land. The narrator tells about Lot’s fleeing Sodom (vv. 1–29) and the children of Lot’s daughters (vv. 30–38). In the first section there are five scenes, in ...
Cain Slays Abel and Lamech Boasts: The first siblings are unable to live in harmony. Hatred propels Cain to murder his own brother. The tragic, brute power of sin also finds expression in Lamech’s boasting song, in which he brazenly gloats over a wanton killing while pronouncing threats against others. These incidents illustrate how Adam and Eve’s disobedience unleashed sin as a destructive power in society and brought death into the world. This chapter has four parts: the births of Cain and Abel (vv. 1–2a ...
Balaam’s Oracles: Balaam’s oracles comprise much of the rest of the Balaam cycle. Olson’s treatment of the first three oracles has shown clearly how the material is organized as a narrative. Olson has further noted that the account of the three oracles mirrors the account of the three encounters with Balaam’s donkey in chapter 22 (Numbers, pp. 145–47). Balaam is caught between God’s intention to bless and Balak’s desire for a curse, as the donkey was caught between Balaam and the angel. As Balaam’s ...
Cast Edgar 1 Edgar 2 Bartimaeus Tintoes Helene Essay Reader 1 Essay Reader 2 Essay Reader 3 (Edgar 1 sits facing the audience and addresses the audience only. Edgar 2 stands next to him, but speaks to himself and the other characters in the play. Helene and Essay Readers 1-3 sit at center and stand when they "enter") Edgar 1: I rubbed my eyes and looked at the letter a second time. Yes, I was not asleep; the thing had happened. There was my cup of coffee and the half-eaten donut just as I had left them ...
8:28 Verse 28 is a widely quoted and often misunderstood passage. It is sometimes interpreted to mean that good fortune favors nice people, or that things are not as bad as they seem and that everything “will work out in the end.” But this is to confuse wishful thinking with Christian faith. The first part of verse 28 was in fact an axiom in both Hellenism and Judaism. Plato says in the Republic: This must be our notion of the just man, that even when he is in poverty or sickness, or any other seeming ...
Hypocrisy Denounced: The last of Matthew’s five major discourses begins with chapter 23 and runs through chapter 25 (see the standard closing formula at 26:1). It differs from the others somewhat in that there is a break and change of scene between chapters 23 and 24. The first section (chap. 23) is directed to a wider audience (cf. vv. 1, 13, 37); in the second (chaps. 24–25) Jesus speaks to his disciples in private. The material in chapter 23 has been compiled by Matthew on the basis of topical relevance ...
What is a preacher to make of a parable or extended allegory about a vine in an urban and industrial culture? If you are living in a small town or a rural area, people might know something about growing grapes. They might know about the need to prune back old growth since the grapes only form on the new growth. But how many in a large city would know about cultivating a grape vine so that it produces a good crop? For them grapes are something you buy in the produce section of the supermarket. Perhaps a ...
Have you ever been the victim of gossip or rumors? Ever overheard a snide comment that you weren’t supposed to overhear? Knowing that others are judging you, looking down on you, can be a painful experience. There are many warnings in the Bible against gossip and judging others because these activities harm human relationships and they don’t reflect the character of God. I read a news story about a man named Eddie Bueno who must have been the target of gossip or hurtful comments most of his life. Eddie ...
Nebuchadnezzar Is Troubled by a Dream (2:1-16): Big Idea: God sometimes allows mere mortals, however powerful, to discover the bankruptcy of their belief systems before revealing himself through his messenger. Understanding the Text Daniel 2:1–49 is woven into the book’s overall literary structure in two ways. First, it advances the narrative of chapters 1–6, in which the first four focus on Nebuchadnezzar (chaps. 1–2 with historical markers and 3–4 without) and the last two show the transition from ...
In the Presence of Yahweh: 1:6 Having established the character of Job on the basis of social reputation (1:1), evidence of divine blessing (1:2–3), and demonstrable piety (1:4–5), the narrative takes a darker turn to reveal hidden circumstances affecting Job. One day is not just any day or a day selected at random, but actually the day in Hebrew. It probably indicates a particular day set in advance for a formal gathering when, unknown to Job or any other human, a meeting takes place in which the children ...
Poems about Northern Powers: Introduction to Chapters 13–23: Chapter 12 would have made a fine ending to a book, and perhaps it once did. Isaiah has warned Judah of calamity to come, then looked at the other side of trouble to the punishment of the troublers themselves and to the fulfillment of Yahweh’s purpose for Israel “in that day.” Isaiah 13 then marks a new start. The word oracle announces something new; this distinctive title will introduce most of the sections within this next major division of the ...
The Reunion of Jacob and Esau: At last Jacob meets Esau face to face. The character of their meeting catches the audience off guard. 33:1–3 Finally Jacob saw his brother Esau coming with his four hundred men. Wounded from the wrestling bout, he was powerless before Esau’s entourage. To welcome Esau, Jacob had arranged his family, placing the mothers with their children and then ordering them according to their standing: first the maidservants and their children, next Leah and her children, and last Rachel ...
One Lord, One Love, One Loyalty: 6:1–6:3 This section starting back in 5:32 links the earlier recollection of the past events at Horeb and the actual exhortation and teaching of the law to the present generation that is launched at 6:4. Since it has now been established that Moses is God’s authorized spokesman, then the people’s obedience to what he tells them is effectively obedience to God, and any deviation to the right or to the left will be a rejection of the way of the Lord. In Hebrew, chapter 6 ...
Naboth’s Vineyard: We have heard of Ahab’s death (20:41–42). We await still the announcement of judgment on his house, delayed since chapter 16 (cf. the commentary on 15:25–16:34). It is of such matters that we shall read in the current chapter, as a reinvigorated Elijah appears again in Jezreel to denounce a new and heinous crime and finally to foretell the destruction of Ahab’s family. 21:1–3 The occasion for Elijah’s reappearance is a battle over a vineyard. Ahab wants it (v. 2) but Naboth (the owner) ...
Balaam’s Oracles: Balaam’s oracles comprise much of the rest of the Balaam cycle. Olson’s treatment of the first three oracles has shown clearly how the material is organized as a narrative. Olson has further noted that the account of the three oracles mirrors the account of the three encounters with Balaam’s donkey in chapter 22 (Numbers, pp. 145–47). Balaam is caught between God’s intention to bless and Balak’s desire for a curse, as the donkey was caught between Balaam and the angel. As Balaam’s ...
Loose Ends: Corresponding to the opening section of the book (1:2–6) which introduced the characters (the lovers, the daughters of Jerusalem, and the brothers), the closing verses include all of them as speakers. As usual, the focus is on the central woman. This inclusion does not mean, however, that the book ends with all the loose ends neatly tied. The daughters of Jerusalem ask a question that is not clearly answered. The central woman solemnly announces the seriousness of love. The brothers reveal a ...
Job’s Frustration with His Friends Big Idea: Job’s adversity shapes how he views God, his friends, and himself. Understanding the Text After Eliphaz’s first speech in Job 4–5, Job responds in chapters 6 and 7. In chapter 6, Job indirectly refers in a few places to what Eliphaz has said, but he does not actually refute him point by point. Job’s speech, rather, is an emotional outburst in which he defends himself and attacks his friends. Job is clearly frustrated with his painful situation (6:1–13) and with ...
The Census and Its Aftermath: This is not an easy passage for a number of reasons. The equivalent passage in 1 Chronicles 21 has a number of differences, not the least being the inspiration of David’s action, presented as the Lord in 2 Samuel and as Satan in 1 Chronicles. In the context of 2 Samuel, in particular the appendix, this passage has a parallel in 21:1–14, where Saul’s sin brought tragedy to the nation. The writers may intend to make it clear that the actions of any ruler, not just the disgraced ...
The Census and Its Aftermath: This is not an easy passage for a number of reasons. The equivalent passage in 1 Chronicles 21 has a number of differences, not the least being the inspiration of David’s action, presented as the Lord in 2 Samuel and as Satan in 1 Chronicles. In the context of 2 Samuel, in particular the appendix, this passage has a parallel in 21:1–14, where Saul’s sin brought tragedy to the nation. The writers may intend to make it clear that the actions of any ruler, not just the disgraced ...
Admiration and Desire: The section begins with the man admiring the woman in the beginning of another descriptive motif (6:4–9) that does not go below the neck. This description is followed by another “who is this?” verse (6:10; see 3:6; 8:5). The following verse (6:11) does not answer the question: rather, an unidentified speaker (NIV “Lover”) tells of going to the nut orchard. Both the speaker and the sense of 6:12 is unclear. The next verse (6:13) contains an exchange about the Shulammite (apparently ...
Sermon on the Mount: Kingdom Ethics and the Law: Matthew’s Gospel has a didactic purpose. Special emphasis is given to the message of Jesus. One of the distinct features of Matthew’s Gospel is that the teaching of Jesus is collected into five sections. The Sermon on the Mount (chaps. 5–7) is the first of these blocks. The others are Instructions to the Twelve (chap. 10), Parables of the Kingdom (chap. 13), Life in the Christian Community (chap. 18), and Eschatological Judgment (chaps. 23–25). Each block ...