Sermon and Worship Resources

Showing 126 to 150 of 793 results

Exodus 26:1-37

Understanding Series

James K. Bruckner

Instructions for Making the Tent of Meeting: Exodus 26 deals with the inner four-layered tent of meeting, including the holy place and most holy place. The small “t” tabernacle in verse 1 refers to the tent of meeting, not the larger structure that includes the courtyard (27:9–19). Four distinct Hebrew words describe various fabric creations woven for the tabernacle. (The NIV translates all of them “curtain.”) The woven cloth for the tent of meeting is yeriʿah meaning “tent fabric,” from a verb that means ...

127. Peters Confession to Christ

Matthew 16:13-20

Understanding Series

Robert H. Mounce

16:13–14 We come now to a critical juncture in the ministry of Jesus. He has withdrawn with his disciples to the northern region of Caesarea Philippi. There he questions them regarding people’s understanding of who he is; then he directs the question to the disciples themselves. Peter, answering for the disciples, declares him to be “the Christ” (or Messiah), “the Son of the living God.” It is upon this basic truth that Jesus will build his church. Now that the true identity of Jesus is clear, he will ...

128. Proper 11

Romans 8:18-27, Isaiah 44:6-23, Genesis 28:10-22, Matthew 13:24-30, Matthew 13:36-43

Sermon Aid

Russell F. Anderson

Theme: The mystery of good and evil. In Genesis, Jacob tricks his brother and flees from his wrath. In Romans, Paul bemoans human moral weakness. The Gospel parable deals with the mystery of the weeds growing together with the wheat COMMENTARY Lesson 1: Genesis 28:10-19a (C) Upon hearing of Esau's plan to kill Jacob after Isaac's death, Rebekah spirits Jacob back to her relatives in her native land. It is an unsettling time for Jacob, leaving home and a fugitive. Jacob stops for a night at Bethel and in ...

129. Time and Stewardship

Sermon

Larry Powell

Religious authorities in Jesus' day pressed the matter of Sabbath observance to the extent of ridiculous extreme. In addition to those regulations which had long been entrenched in tradition, others were continually being produced by ambitious rabbis. The list of prohibitions was exhaustive. Ploughing and reaping were disallowed on the Sabbath (Exodus 34:21), as was pressing wines and canning goods (Nehemiah 13:15), bearing burdens (Jeremiah 27:21), carrying on trade (Amos 16:26), gathering wood (Numbers ...

130. Epiphany 5

Psalm 112:1-10, Isaiah 58:1-14, 1 Corinthians 2:6-16, Matthew 5:13-16, Matthew 5:17-20

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS Both Old Testament texts underscore the importance of integrating faith into all aspects of our lives. Isaiah 58:1-12 explores the inherent interrelationship between worship and ethics, while Psalm 112:1-9 (10) functions in praise of godliness. Isaiah 58:1-9 a (9 b-12) - "Worship and Ethics" Setting. Isaiah 58:1-12 is a critique of worship. The opening line is a question by the worshiper, asking why God is absent from worship or at the very least why God is not responding to acts of ...

131. What Matters In the Light of Eternity: “God Matters”

Acts 17:16-34

Sermon

J. Howard Olds

It was the best of times, it was the worst of times, It was the age of wisdom, it was the age of foolishness, It was the epoch of belief, it was the epoch of incredulity. What Charles Dickens said of Europe in the eighteenth century could be said of religion in the twenty-first century. In short, the world is polarizing over religion. It is getting both more and less religious at the same time and that’s what I would like to talk about today. When the Apostle Paul walked among the idols on Mars Hill in ...

132. Hunger and Politics

Matthew 14:13-21

Sermon

Wayne Brouwer

Yogi Berra, the great baseball player of an earlier age, was known for his unusual and creative use of the English language. In giving directions to his home, for example, he often told people, "When you come to the fork in the road, take it." His formula for success, as some heard it, was this: "Ninety percent perspiration, and the rest mostly just plain hard work." Then there was the time he went to a restaurant by himself and ordered a large pizza. The waitress asked if he would like it cut into four or ...

133. Whistling Jesus

John 15:1-17

Sermon

Leonard Sweet

No one casts a longer shadow throughout the course of one’s life than a mother. Will all our mothers stand? We honor and celebrate you for the sheltering shade of those shadows. Back in the mid‑1950’s Theodor Geisel railed and revolted against the boringly banal primers forced on first time readers. His books, penned under the now famous name of “Dr. Seuss,” transformed reading to our little ones from dull and dreary tales of “Dick and Jane” to the lyrical fun of “The Cat in the Hat.” Adding to this new ...

134. Waking the Giant

Acts 2:1-13

Sermon

King Duncan

In 1811, Napoleon Bonaparte was at the height of his power as a military and political leader. On one occasion he called together all of his commanding officers. Their purpose was to review and assess his conquests. He stood before a huge map and pointed to spots marked on the map, highlighting his victories over fallen foes. There was one spot on the map, however, that caused him to pause and issue a solemn warning. “Here lies a sleeping giant,” said Napoleon. “Don’t awaken him. He will shake terribly the ...

135. Building a New Team

Mark 8:31--9:1

Sermon

Wayne Brouwer

When Vince Lombardi was hired as head coach of the Green Bay Packers in 1958, the team was in dismal shape. A single win in season play the year before had socked the club solidly into the basement of the NFL, and sportscasters everywhere used it as the butt of loser jokes. But Lombardi picked and pulled and prodded and trained and disciplined the players into becoming a winning team. They were NFL champions in three consecutive seasons, and took the game honors for the first two Super Bowls. Lombardi was ...

136. Can One Become Two?

Matthew 19:1-12

Sermon

James Merritt

A couple in Sweetwater Texas had a lot of potted plants, and while watching TV the weatherman predicted a cold front coming through. The husband suggests that they bring in the potted plants. The wife goes outside to bring them indoors to protect them from freezing. It turned out that a little garden grass snake was hidden in one of the plants and after it got warm, it crawled out on the floor. The wife saw it just as it went under the couch and she begins screaming hysterically. Her husband who had gotten ...

137. Digging Deeper

Luke 1:1-4

Sermon

James Merritt

The Christian faith is without question the most unique religious faith in history. If there is any religious faith that proves that the thinking that all religions basically teach the same thing and are leading us to the same path is false, it is the Christian faith. The reasons for that are many, but the greatest reason is this. The Christian faith is based on one single man. Not only that, it is based on the belief that this man, named Jesus, not only lived like every other man and died like every other ...

138. The Living Stone and a Chosen People

1 Peter 2:4-12

Understanding Series

Norman Hillyer

The Stone—Living and Deadly Peter now turns from exhorting his readers to conduct that befits their life within the believing community to inviting them to consider the nature of that community which Christ has brought into existence. 2:4 The shift to stone from the figure of “milk” (v. 2) is unexpected and seemingly without reason. But for a Jewish reader there is a natural succession of ideas in this passage—not milk: stone, but the Hebraic one of babes: house. A helpful illustration is in Genesis 16:2. ...

139. A Promised Ruler from Bethlehem

Micah 5:1-4

Understanding Series

Elizabeth Achtemeier

The Future Messiah: In the previous chapter, 4:6–8 promised the return of a remnant to Zion, Yahweh’s rule over them, and the restoration of the Davidic throne. Then there followed with 4:9 a series of three oracles, each beginning with “now,” and each portraying Judah’s current desperate situation and Yahweh’s salvation yet to come. This passage, the third in the series, deals with the restoration of the Davidic throne in fulfillment of 2 Samuel 7:13. 5:1 The NIV has obscured the connection of this oracle ...

140. Warnings and Exhortations for Jerusalem and Judah

Zephaniah 2:4-7, Zephaniah 2:8-11, Zephaniah 2:12, Zephaniah 2:13-15

Understanding Series

John Goldingay

Declarations Concerning Other Peoples—and Jerusalem: The main part of this section comprises four declarations about different nations. They vary considerably in form and thus look like prophecies of separate origin that have been brought together here to form a sequence. As a result, they offer a survey of the surrounding nations, like the surveys found in Isaiah and Amos, but briefer. Zephaniah began with the world as a whole (1:2–3a) and then moved to the implications for Judah (1:3b–18). He follows the ...

141. The Word Became Flesh

John 1:1-18

Understanding Series

J. Ramsey Michaels

The prologue is set apart from the rest of John’s Gospel by its designation of Jesus Christ as the Word (Gr.: logos, vv. 1, 14) rather than “the Son.” The term One and Only (implying sonship) is introduced, however, in verses 14 and 18 and sets the stage for the Gospel’s characteristic emphasis on the Father-Son relationship between God and Jesus. The prologue also stands somewhat apart from the rest of the Gospel stylistically. The repetition and linking of certain key words lend a special dignity and ...

142. Jesus' First Disciples

John 1:35-42, John 1:43-51

Understanding Series

J. Ramsey Michaels

John the Baptist repeats his testimony to Jesus as Lamb of God in the presence of two of his disciples (v. 36). This is how he makes Jesus known to “Israel.” In effect, he delivers his own disciples over to Jesus. One of the two is said to be Andrew (v. 40), but the other is not identified. It is widely assumed that the second disciple is the Gospel writer himself, the “beloved disciple” mentioned five times in the latter half of the Gospel. But not all anonymous disciples have to be the same. More likely ...

143. Cain and Abel

Genesis 4:1-26

Understanding Series

John E. Hartley

Cain Slays Abel and Lamech Boasts: The first siblings are unable to live in harmony. Hatred propels Cain to murder his own brother. The tragic, brute power of sin also finds expression in Lamech’s boasting song, in which he brazenly gloats over a wanton killing while pronouncing threats against others. These incidents illustrate how Adam and Eve’s disobedience unleashed sin as a destructive power in society and brought death into the world. This chapter has four parts: the births of Cain and Abel (vv. 1–2a ...

144. An Unholy History

Ezekiel 20:1-29, Ezekiel 20:30-49

Understanding Series

Steven Tuell

Oracles of Destruction: The date formula in Ezekiel 20:1 is the first since 8:1; the next date in Ezekiel appears at 24:1. These dated oracles thus set chapters 20–24 apart. Still, we can find little if any formal unity here. Ezekiel 20–24 is a miscellaneous collection of various types of material, from historical recitation (20:1–26) to judgment oracle (21:25–27) to allegory (ch. 23). In many ways, this material reprises earlier images and themes (e.g., compare 22:23–31 with 7:23–27; and ch. 23 with ch. ...

145. Setting Forth with God

Numbers 10:11-36

Teach the Text

Joe M. Sprinkle

Big Idea: God leads and protects his people. Understanding the Text Numbers 10:11–22:1 forms a new major unit in the book of Numbers that describes the journey from Sinai to the plains of Jordan. In Numbers 1:1–10:10 Israel had prepared for resuming its march toward the promised land. The tribal camps have been counted, and their positions around the tabernacle designated. The duties of the priests and Levites have been delineated. Gifts for the dedication of the tabernacle have been received, and silver ...

146. “Lord, Our Lord, How Majestic Is Your Name in All the Earth!”

Psalm 9:1-20

Teach the Text

C. Hassell Bullock

Big Idea: God wrote his character into the world of nature, but as awesome as that is, it is no match for the mindful care of his human creation. Understanding the Text Psalm 8 immediately follows the pledge of Psalm 7:17 to sing praise to “the name of the Lord Most High” (7:17). Now the psalmist does that in majestic words that honor the majesty of the Name. As in the creation narrative of Genesis 1, the psalmist employs an economy of words that stylistically reveals the Creator’s orderly manner and ...

147. “The Lord Looks Down . . . to See If There Are Any Who Understand”

Psalm 14:1-7

Teach the Text

C. Hassell Bullock

Big Idea: The world’s God-deniers will find, maybe to their surprise, that the God they deny is found “in the company of the righteous.” Understanding the Text The form of Psalm 14 is sometimes considered to be an individual lament, and in tone, it is, because the psalmist grieves over the vacuum of faith that he perceives in his world. But it does not follow the form of the lament. Others have suggested it is a wisdom psalm, in view of its use of wisdom language. In wisdom terms, the word “fool” stands ...

148. A Worthy Woman Meets a Worthy Man

Ruth 2:1-23

One Volume

Gary M. Burge

Ruth finds work (favor) in Boaz’s field (2:1-3) · The author introduces the reader to a new character (2:1). Before offering a name introduction, the writer gives information about this person that will be vital to the development of the plot. First, the character happens to be a distant male relative of Naomi’s husband. Second, this relative is designated as a “man of standing” (2:1). The very existence of someone related to Elimelek and Naomi gives the reader cause to hope that Naomi’s misfortunes may ...

149. Paul's Longing to Visit Rome

Romans 1:1-17

Understanding Series

James R. Edwards

The Salutation The first seventeen verses of Romans serve as an introduction to the epistle and fall into three parts. The first part, verses 1–7, is Paul’s salutation. In the second part, verses 8–15, Paul introduces himself and speaks of his desire to visit Rome. The third and final part is verses 16–17, in which Paul broaches the seminal theme of his gospel, justification by faith for both Jew and Gentile. First, the salutation. Letters in Hellenistic times followed a standard literary pattern. Unlike ...

150. Eliphaz

Job 4:1-5:27

Understanding Series

Gerald H. Wilson

Trust in Your Piety: Here what is commonly known as the “first dialogue cycle” begins, taking the reader through Job 14:22. Having been unable to find words to respond to the extremity of Job’s physical suffering earlier, the friends are much less reticent in replying to Job’s angry monologue. Job’s words, and not his situation, spark the dialogue and debate. The first to speak is Eliphaz, who appears to be the eldest and is given pride of place as well as space (regarding Eliphaz’s seniority see Pope, Job ...

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