Sermon and Worship Resources

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Showing 126 to 150 of 438 results

126. Job's Reply to Eliphaz

Job 6:1–7:21

Understanding Series

Gerald H. Wilson

Impatience Justified: The first chapter of Job’s response to Eliphaz divides into three parts. Initially (vv. 1–13), he defends the sense of growing impatience with his circumstance that Eliphaz has attacked (4:1–6). Job then turns to a counterattack on the fickleness of some friendship (vv. 14–23). He concludes chapter 6 with a pointed demand to know where sin resides within him that is commensurate with the punishment he bears (vv. 24–30). 6:1–4 Job’s impetuous words are the consequence of unbearable ...

127. Jesus: The Ultimate Ordinary

John 18:28-40

Sermon

Thomas Peterson

Once again Jesus gives a curious, cryptic teaching that leaves us wondering. “I have come into the world to bear witness to the truth. Every one who is of the truth hears my voice.” These remarks are hard to interpret. Yet, as with all he says, we are inclined to believe they hold great value for us. Not long ago in a study group a man asked me if Jesus were “ordinary.” The question was unusual. On the spur of the moment I replied, “Of course, Jesus is ordinary.” His reply, “Jesus is the ultimate ordinary ...

128. Unity in the Body of Christ

Ephesians 4:1-16

Understanding Series

Arthur G. Patzia

The Appeal and Pattern for Unity Chapter 4 begins what often is referred to as the ethical or practical section of the epistle. If chapters 1–3 provide the theological basis for Christian unity, then chapters 4–6 contain the practical instruction for its maintenance. Unity has been established (the indicative); now it becomes the duty of the believers to strengthen and maintain unity in their fellowship (the imperative). This generalization does not mean that chapters 4–6 are devoid of theological content ...

129. Breaking The Tabboo

Mark 12:41-44

Sermon

Steven E. Albertin

"Taboo." It's a strange, mysterious, ancient-sounding word that we don't use much any more in our modern, scientifically enlightened world. A taboo is something that is forbidden. A taboo is a prohibition. It is usually associated with something sacred and mysterious. Something that is taboo is set aside, never to be touched and desecrated by human hands. We are usually afraid of the taboo. We are in awe of its power. Taboos control us. In the ancient world certain places or things may have been considered ...

130. No Holding Back

Mark 12:28-34

Sermon

David E. Leininger

Familiar words. "Heart...soul...mind...strength...your neighbor as yourself." We learned them as the GREAT COMMANDMENT. All others pale in their light. We agree, of course. "Love the Lord your God with all your HEART." Not the blood-pumping heart, the "heart" that, from ancient times has been considered the seat of our emotions. Two weeks ago I had the privilege of preaching for our neighbors at the Church of God of Prophecy - it was an exciting service of worship because those Pentecostals really do get ...

131. "I Don’t Hate Any More!"

Sermon

Robert G. Tuttle

A. E. Housman, in a brief verse, uncovers the awfulness of hate: I see In many an eye that measures me The mortal sickness of a mind Too unhappy to be kind. Undone with misery, all they can Is to hate their fellow man; And till they drop need must still they Look at you and wish you ill. That is a plague I would hope to escape. E. Stanley Jones shares his keen insight into the self-destruction of hate. He reminds us that "a rattlesnake, if cornered, will sometimes become so angry it will bite itself. That ...

132. Paul's Chains Advance the Gospel

Philippians 1:12-30

Understanding Series

F. F. Bruce

Paul’s Present Situation The Christians of Philippi were deeply concerned about Paul. They cherished a warm affection for him; they knew that he was now in custody awaiting trial and that his case was due to come up for hearing soon before the supreme tribunal of the empire. How was he faring right now? And what would be the outcome of the hearing when once it took place? How, moreover, would its outcome serve to advance the gospel throughout the Roman world? Paul knows what is in their minds, and he ...

133. The Dark Didn't Catch Me!

John 6:25-59

Sermon

Stephen M. Crotts

Remember how it was in grade school when your class went out on the playground during recess? Doug and Sam, the two big guys, started choosing up sides to play kickball. And the rest of us just sort of stood around and hoped one of them would pick us for their team. And how affirming, how exciting it was to hear your name called and know that you were wanted. And it's the same in this big lonesome world that doesn't seem to need us very much. It's easy to feel left out, unchosen. But the Good News of the ...

134. Death: Commonality Explored

Deuteronomy 34:1-12

Sermon

Christian unity has a word to say about death. The first century Christians, hour by hour, had to live with the possibility of death. It happened frequently in an excruciating manner. Eusebius, in The History of the Church from Christ to Constantine, speaks of the ordeals of one hundred and forty-six martyrs and names ninety-seven of them. In speaking of those in Tebais, he says, "They were torn to bits from head to foot with potsherds like claws till death released them." From the beginning, our spiritual ...

135. Mark 8:27-38

Mark 8:27-38

Sweet

Leonard Sweet

As Mark's familiar journeying motif continues in today's gospel lesson, the disciples are about to be taken by Jesus to a place they would never have imagined. The disciples have just witnessed some of the most impressive demonstrations of Jesus' powers. Jesus had fed a crowd of 5,000 on five barley loaves and two fish (Mark 6:30-44). He had walked across water to join his disciples aboard ship (Mark 6:45-52). Further along on their journey, Jesus had healed a Gentile girl who was demon possessed and a man ...

136. Proper 18

Mark 7:24-30, Mark 7:31-37, Proverbs 22:1-16, James 2:1-13

Sermon Aid

Russell F. Anderson

Theme: Faith active in good works. COMMENTARY Lesson 1: Proverbs 22:1-2, 8-9, 22-23 (C) Practical advice concerning values. A good name is better than riches. The person who shares his wealth will be blessed by God but the unjust will experience calamity. God will judge those who beat down the poor. Lesson 1: Isaiah 35:4-7a (RC, E) Lesson 2: James 2:1-10 (11-13) 14-17 (C); James 2:1-5 (RC) The Church is warned of the dangers of showing partiality to the wealthy and making the poor take a back seat. James ...

137. What Fragrance Are You Leaving?

Mark 14:1-11

Sermon

King Duncan

In the city of Boston is a memorial to the Holocaust. On one of the clear plastic walls of the memorial, built in a corridor that runs for about a city block, is a moving story attributed to Gerda Weissman Klein. Gerda experienced first-hand the horror of the German concentration camps in World War II. It is hard for us to imagine the stark conditions in those camps. However, in the midst of the hate and violence of the Nazi regime Gerda tells a lovely story of beauty and grace. Gerda is befriended by a ...

138. Sparkle

Luke 4:31-37

Sermon

Lori Wagner

But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.…Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. (James 14-15; 21) “The eternal God is your dwelling place, and underneath are the everlasting arms. And he thrust out the enemy before you and said, Destroy.” (Deuteronomy ...

139. Proper 26

Joshua 3:7-17, Amos 5:18-27, Micah 3:1-12, Malachi 2:1-9, Matthew 23:1-39, 1 Thessalonians 2:1-16

Sermon Aid

Russell F. Anderson

Theme: Warning against religious hypocrisy. The conflict continues between Jesus and the religious leaders (Matthew 23:1-12). The Lutheran lections are tied together by an eschatological theme. COMMENTARY Old Testament: Joshua 3:7-17 The Hebrews are ready to cross the Jordan to take possession of the new land, under the leadership of Joshua. God commands the priests to take the Ark of the Covenant and walk into the river. When they do so, the waters heap up so that the people can cross over on dry land. ...

140. Proper 12

John 6:16-24, John 6:1-15, 2 Samuel 11:1-27, Ephesians 3:14-21

Sermon Aid

Russell F. Anderson

Theme: God fills us with the Bread of Life for our bodies and our spirits. COMMENTARY Lesson 1: 2 Samuel 11:1-15 (C) King David has consolidated his power and no longer personally engages in the risky task of doing battle with his enemies. Getting up from his afternoon nap, he surveys his capital from his balcony, when he spies a beautiful woman taking her bath; it is Bathsheba, the wife of Uriah, one of David's valiant fighters. He has her brought to his palace and has sex with her. When she sends word ...

141. Proper 5

2 Corinthians 4:1-18, 1 Samuel 8:1-22, Mark 3:31-35, Mark 3:20-30

Sermon Aid

Russell F. Anderson

Theme: Facing the enemy. God and his servants can expect opposition. In the First Lesson Samuel and the Lord experience flack because the people want a king. In the Second Lesson Paul continues to be pummeled by all sorts of enemies and by the weakness of his body. In the Gospel Jesus discovers that his opponents are not only the scribes but his own family, who regard him as crazy. COMMENTARY Lesson 1: 1 Samuel 8:4-20 (11:14-15) (C) The people plead with Samuel to obtain a king for them so that they might ...

142. Finding the Perfect Gift

Sermon

Leonard Sweet

A few years ago, when Etsy and Ebay were first battling it out, an Ebay commercial urged people to buy Christmas gifts on its website. It started off with comedian Jim Gaffigan saying something like "Hand-made gifts for Christmas? Who wants that?" Then he mentioned all the “it” gifts you can buy on Ebay (electronics, sports equipment, etc). The commercial ends with Gaffigan holding a pair of hand-knitted mittens, smelling them, wrinkling up his nose and saying . . . "Smells like church.” The online ...

143. Blemished Sacrifices and Admonition for the Priests

Malachi 1:6-14, Malachi 2:1-9

Understanding Series

Pamela J. Scalise

Reverence for God’s Name: The second speech continues the theme of family relationships and domestic life as a metaphor for Israel’s life with God. Verse 6 introduces the Lord as a father figure and master of a patriarchal household. By the contempt they have shown for the Lord’s table and the food placed on it, the priests have fouled their own home, hurt the other family members, and brought the name of the Lord, their father and master, into disrepute. Yet an opportunity for restoration and renewal ...

144. Why I Believe In Tithing

Malachi 3:6-18

Sermon

Maxie Dunnam

Let’s pray together. Come Holy Spirit, Heavenly dove, with all your quickening powers. Come shed abroad a Savior’s love, and that will quicken ours. I believe that preaching is not so much the preparing and the delivering of sermons, as it is the preparing and the delivering of oneself. I hope you know by now that there is nothing I take more seriously than my call to preach. And there is nothing I invest more time, energy, and spirit power in than the task of preaching from Sunday to Sunday. When I ...

145. Unity and Community (Part 1)

1 Corinthians 12:1-11

Teach the Text

Preben Vang

Big Idea: God empowers his people by his Spirit for the common good of his community, not as a personal favor to the individual. When individuals use their God-granted power for personal gain, they act like pagans attempting to manipulate their idol god. Understanding the Text Moving to the next question posed by the Corinthians (see 7:1, 25; 8:1), Paul continues his discussion on worship and ecclesiology. Distinguishing the Christian assembly from the pagan proves exceedingly significant not only for the ...

146. God Disciplines His Sons

Hebrews 12:1-13, Hebrews 12:14-29

Understanding Series

Donald A. Hagner

Looking to Jesus as the Perfect Pattern With the glorious history of the faithful in mind, our author turns now to his readers. The standard of faith has been set by the record of God’s faithful people in the past, who moved out into the unknown with confidence and who endured hardship without giving up their expectation of a future fulfillment of the promise. But the author now comes to the supreme example of this kind of faith in Jesus—the name that must be the climax of any list of paragons of faith. ...

147. Warning Against Refusing God

Hebrews 12:14-29, Hebrews 12:1-13

Understanding Series

Donald A. Hagner

148. Lent 1

Lk 4:1-13 · Rom 10:8-13 · Deut 26:1-11 · Ps 91

Sermon Aid

John R. Brokhoff

COMMENTARY Old Testament: Deuteronomy 26:1-11 Upon entering the Promised Land the people are to present the first fruits and to rejoice in Yahweh's goodness. Deuteronomy deals with the time of King Josiah's reforms in 621 B.C. One of the reforms was the centralization of worship in Jerusalem's temple. One of the three compulsory pilgrimages to Jerusalem was the Feast of Weeks when a basket of first fruits was presented to the priest, placed before the altar, and the worshiper responded by re-telling the ...

149. Lent 1

Lk 4:1-13 · Rom 10:8-13 · Deut 26:1-11

Sermon Aid

John R. Brokhoff

COMMENTARY Deuteronomy 26:1-11 Upon entering the Promised Land the people are to present the first fruits and to rejoice in Yahweh's goodness. Deuteronomy deals with the time of King Josiah's reforms in 621 B.C. One of the reforms was the centralization of worship in Jerusalem's temple. One of the three compulsory pilgrimages to Jerusalem was the Feast of Weeks when a basket of first fruits was presented to the priest, placed before the altar, and the worshiper responded by re-telling the account of the ...

150. Lent 4

Psalm 32:1-11, Joshua 5:1-12, 2 Corinthians 5:11--6:2, Luke 15:1-7

Sermon Aid

William E. Keeney

A Father And Two Sons Jesus never discussed abstract and systematic theology as far as we have reported. He did communicate profound insights about the nature of God, human nature, and the relationship between God and people. The parable in today's passage is one of those instances where he did so very graphically. The parable is frequently called "The Prodigal Son." It is sometimes referred to as "The Lost Son" or "The Two Lost Sons." The parable does focus on the attitudes and behavior of the two sons. ...

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