Sermon and Worship Resources

Synonyms: touch, feel, sense of touch, tactile sense, tactility, contact, using one's hands, sensation, sense, suspicion, sneaking suspicion, notion, inkling, hunch, fancy, apprehension, presentiment, premonition, foreboding, love, care, affection, fondness, tenderness, warmth, warmness, emotion, sentiment, emotional state, compassion, sympathy, empathy, fellow feeling, understanding, concern, solicitude, solicitousness, tender-heartedness, brotherly love, sensibilities, sensitivities, self-esteem, ego, pride, opinion, belief, view, impression, intuition, instinct, estimation, guess, theory, hypothesis, thought, way of thinking, point of view, atmosphere, ambience, aura, air, mood, climate, character, overtone, undertone, tenor, spirit, quality, flavour, colour, aptitude, knack, flair, bent, talent, gift, skill, art, trick, faculty, ability, propensity, inclination, sensitive, warm, warm-hearted, tender, tender-hearted, caring, soft-hearted, sympathetic, compassionate, empathetic, responsive, receptive, intuitive, thoughtful

Antonyms: bad feeling, acrimony, animosity, animus, antagonism, antipathy, aversion, bitterness, detestation, disgust, dislike, disrelish, enmity, friction, grievances, grudges, hatred, hostility, loathing, malevolence, malice

Showing 1451 to 1475 of 3082 results

1451. Eliphaz's Third Speech to Job

Job 22:1-30

Understanding Series

Gerald H. Wilson

No Gain for God The “third dialogue cycle” begins again with Eliphaz and his response to Job. He begins with a series of rhetorical questions that recall the tactics of his earlier two speeches (4:1–5:27; 15:1–35). In those utterances Eliphaz sought to undermine Job’s claims of innocence by arguing that no human can be declared innocent before God (4:7–9, 17–19; 15:14–16). Since even the angels—who stand above humans in Eliphaz’s understanding of creation order—are charged “with error” by God (4:18–19; 15: ...

1452. A Pilgrim’s Prayer to Fulfill Vows at God’s House

Psalm 61:1-8

Understanding Series

Craig C. Broyles

61:1–8 The particular request of this prayer psalm appears to be for safe escort to the temple, so the speaker may fulfill his vows. Several indicators converge at this point. First, we may note the speaker’s longing for passage to your tent and the shelter of your wings (v. 4). The wish for guidance to the rock (v. 2) could be associated with the rock of the temple mount. Psalm 27 also uses “tent,” “shelter,” and “rock” as parallel expressions for Yahweh’s dwelling (27:5). It also contains several other ...

1453. The Faith of the Canaanite Woman

Matthew 15:21-28

Understanding Series

Robert H. Mounce

15:21–28 Departing from Gennesaret (cf. 14:34), Jesus goes in a northwesterly direction to the area around the Phoenician cities of Tyre and Sidon. The journey of approximately fifty miles took him into gentile territory (although Jeremias cites evidence that the eastern Tyrian region was largely Jewish, Jesus’ Promise to the Nations, pp. 31–32, n. 3; pp. 35–36). A Canaanite woman of that district came to him crying out on behalf of her demon-possessed daughter. During the time of the Judges the Canaanites ...

1454. Daniel in the Den of Lions

Daniel 6:1-28

Understanding Series

William Nelson

The Lion's Pit: In this familiar chapter, Daniel’s enemies conspire to get him thrown into the lions’ pit for making petitions to his God. Just as we wonder where Daniel is in chapter 3, so we wonder where Hananiah, Mishael, and Azariah (Shadrach, Meshach, and Abednego) are in chapter 6, for there is no mention of them. We can be sure that they, like Daniel, would have continued their daily prayers in spite of the threat of being devoured by wild animals, yet there is no explanation for their absence. This ...

1455. Marriage at the Resurrection

Mark 12:18-27

Understanding Series

Larry W. Hurtado

12:18–27 Mark presents the second in the series of questions directed to Jesus, this question coming from a group not mentioned earlier, the Sadducees. The purpose of their question about the resurrection of the dead seems to be simply to try to show Jesus to be foolish and the doctrine of the resurrection, silly. As in the previous discussion (12:13–17), these critics are insincere in their question (v. 23), for they really do not believe that a resurrection will happen (v. 18). Again, however, Jesus ...

1456. Israel Without Weapons

1 Samuel 13:16-22

Understanding Series

Mary J. Evans

Saul’s Initial Problems: The relationship between chapters 10 and 11 and what is described in chapters 13 through 15 is obscure. First Samuel 13:8 appears to indicate that these events are related to Samuel’s call to Saul to meet him at Gilgal (10:8). But if this is seen as an imminent appointment, it is hard to connect it with the events in the second half of chapter 10, the battle and further ceremony described in chapter 11, or the military activity found in 13:1–7a. The problem is solved if there was a ...

1457. The Death of Jesus

John 19:28-37, John 19:17-27, John 19:38-42

Understanding Series

J. Ramsey Michaels

The mention of the soldiers by the NIV in verse 16b makes the natural and probably correct assumption that it was the Roman soldiers of verse 23 who took charge of Jesus. Though the verb took charge is, strictly speaking, used impersonally (i.e., “they” took charge of Jesus, or Jesus “was taken into custody”; see the first note on 18:28), its close link with verse 16a suggests the continuing involvement of the chief priests (and their officials) in all that happened. Clearly, they are present, as is Pilate ...

1458. The Burial of Jesus

John 19:38-42, John 19:17-27, John 19:28-37

Understanding Series

J. Ramsey Michaels

1459. Zeal!

John 2:13-22

Sermon

John Jamison

Have you ever had one of those times when you had just had enough? One of those times that you have held your breath, you have turned away, maybe many times, because you just don’t like what you see going on, but then finally come to the point that you just can’t turn away one more time? You’ve had enough, and you decide you just can’t be silent any longer. So you do something fairly dramatic. Looking back on it, it may not have been all that smart, but you had had enough and you did it. Can you remember ...

1460. Not Your Lips, but Your Life

Mark 7:1-8, 14-15, 21-23

Sermon

King Duncan

I’ve got a pop quiz this morning for all you history buffs. What is something that was declared illegal 100 years ago, but is perfectly legal today? I’ll give you a hint: it inspired the 18th Amendment to the Constitution. In what was termed the Noble Experiment, the United States government made it a crime to manufacture, transport or sell alcoholic beverages. From 1920 to 1933—a period referred to today as the Prohibition Era—all the bars and saloons and liquor stores in the nation shut down. Or did they ...

1461. Broken

Luke 24:13-35

Sermon

Lori Wagner

The Holy Scriptures are filled with ghost stories –holy ghost stories. From Saul’s encounter with the ghost of Samuel to Ezekiel’s “zombie army,” to the dead man who came to life after touching Elisha’s bones, to the raising of Lazarus, to the revival of Jairus’ daughter, to Jesus’ own terrifying resurrection –at least terrifying to the guards who literally froze in fear, these stories remind us that supernatural encounters come with the territory of our Christian faith. If anything stands out among these ...

1462. Bread and Call

John 6:35, 41-51

Sermon

David Coffin

Whenever my wife sends me to the store to buy a loaf of bread, I have to make a difficult decision as to what kind of bread. It depends where we are on our life journey at any given time. For example, while we lived in more urban areas with many bakery shops and stores, I would often purchase fresh bakery bread. It is softer, tastes fresher, and often has many varieties like sourdough, muffin, or cracked wheat bread. The down side of such fresh breads is they have a shorter shelf life and must be consumed ...

1463. Seeing With The Eyes Of Faith

Mark 10:46-52

Sermon

Thomas C. Willadsen

We’ve been walking with Jesus on the way to Jerusalem for over a month. The stories from Mark’s gospel have showed us many sides of Jesus’ personality. Perhaps more importantly, they have shown us many sides of the disciples’ personalities. The disciples in many ways took our place in that drama. They reacted as we would, most of the time, I think. They were slow to understand that Jesus was going to suffer and die. They were more concerned about their own status and power than anything else. They ...

1464. Why Pass By?

Luke 10:25-37

Sermon

Dean Feldmeyer

But wanting to justify himself, he asked Jesus, “And who is my neighbor?” (Luke 10:29) Why didn’t they stop? Why did they pass by? One was a priest and one was a Levite, a member of the priestly class. Their high status was that of the holiest, most revered men in their community. It wasn’t that they didn’t see him there, bleeding, perhaps moaning, dying by the side of the road. That is made clear in the story. They saw him and, intentionally passed by on the other side. Why? Why did they pass by? Maybe ...

1465. Sent From The Mountain

Matthew 28:16-20

Sermon

William G. Carter

There is nothing like taking part in a worship service with 17,000 people. If you are surrounded by a choir that large, all of the hymns sound in tune. With that many people gathered to pray in the same place at the same time, you have no doubt God will hear somebody in the crowd. And when a super-charged speaker stands up to challenge people to follow the commandments of Christ, the group dynamics of such a huge crowd ensure that someone, somewhere, is ready to answer the challenge. That was the case in ...

1466. Lent 3

Luke 13:1-9, 1 Corinthians 10:1-13, Psalm 63:1-11, Isaiah 55:1-13

Sermon Aid

William E. Keeney

The Barren Fruit Tree At first reading it may not be apparent as to why the two parts of the passage from Luke are considered together. A question about the wickedness of persons who suffer from accidents leads into a parable about a barren fig tree. A closer examination will show why the two parts belong together and the important distinction Jesus makes in terms of ethical behavior and its outcome. Jesus is faced with a question about the link between the results of disasters and wickedness. He does not ...

1467. Proper 18

Psalm 139:1-24, Philemon 1:8-25, Philemon 1:1-7, Jeremiah 18:1--19:15, Luke 14:25-35

Sermon Aid

William E. Keeney

The Price Of Discipleship In the mid-1960s President Lyndon Johnson introduced a so-called war on poverty. At about the same time he got involved in escalating the American participation in the Vietnam war. It soon began to cost about two billion dollars per month. He was unwilling to raise taxes. The attempt to wage the wars on two fronts, domestic and international, soon affected the economy adversely. Through the Nixon, Ford, and Carter administrations the effects of deficits sent inflation rates up ...

1468. Proper 19

Psalm 14:1-7, 1 Timothy 1:12-20, Jeremiah 4:5-31, Luke 15:8-10, Luke 15:1-7

Sermon Aid

William E. Keeney

Recovering The Lost Most of us have experienced loss. It may be money or something else of value. It may be a pet or an animal we were raising. It may be a person who rebelled against the family or cut all ties with church and community. Loss always results in sadness. If the loss is due to our carelessness or our actions, we probably have a sinking feeling in the pit of our stomach. It is a combination of guilt and sadness at the same time. Even if the loss may not be of great value, we may spend hours ...

1469. Prepared Or Not?

Matthew 25:1-13

Sermon Aid

William E. Keeney

Weddings are wonderful! That is an expression you may hear frequently at the announcement of such an event. A lot of planning and expense usually go into making the event a special and joyous time. In our culture family and friends will travel long distances to be present at the ceremony. Almost every culture has extensive traditions and customs surrounding a wedding. They underscore the importance of the event. In our culture marriage is regulated by law. The state assumes that it has a stake in the ...

1470. Advent 1

1 Corinthians 1:1-9, Isaiah 63:7--64:12, Mark 13:32-37, Mark 13:1-31

Sermon Aid

E. Carver McGriff

Psalm Of The Day Psalm 80:1-7, 17-19 (C); Psalm 80 (E) -- "Lord of hosts, restore us." Psalm 84:8 (RC) -- "Lord God of hosts, hear my prayer." Prayer Of The Day Open our hearts, O God, to the incoming of your Spirit. Sometimes our days are long and we grow tired. Too often, we go for long periods of time with very little attention to your Spirit. Deep within us, though, is a hunger for the richness of that presence. Overcome in us, we ask, our dullness of mind, that we may know your presence and its saving ...

1471. When God Asks The Unreasonable

Genesis 22:1-19

Sermon

R. Robert Cueni

Abraham and Sarah had longed for a child. Throughout their married life they had prayed to God for a son to be their heir. Thanks be to God, those prayers were answered. They were well past the age when one might reasonably expect the birth of a child when Isaac was born. How delighted they were. God had promised that Abraham's descendants would be as numerous as the stars in the heavens and with the birth of a male heir that promise was given tangible possibility. In the scripture for today, Isaac is ...

1472. Too Soon, Monsieurs, Too Soon?

Matthew 17:1-13

Sermon

Thomas Long

In the late 1950s, when "rock and roll' was still shocking and auto tail fins were the rage and television was laugh-tracking its way deep into the American psyche, no one had more fun spoofing popular music and art than Stan Freberg. An eccentric comic genius, Freberg left no cultural stone unmocked. In dozens of song parodies and skits, he poked fun at icons, such as the flint-faced Sergeant Joe Friday of Dragnet, and at the more banal expressions of popular taste, such as Harry Belafonte's harmless West ...

1473. Proper 10

Genesis 25:19-34, Isaiah 55:1-13, Romans 8:18-27, Romans 8:1-17, Matthew 13:1-23

Sermon Aid

Russell F. Anderson

COMMENTARY Old Testament: Genesis 25:19-34 Once again, God seems to linger in fulfilling his promise to make a great nation of Abraham's progeny. Isaac is 40 by the time he married Rebekah. Another 20 years expire before his wife gives birth to the twins, Esau and Jacob. Perhaps the Lord wants to demonstrate that this business of nation building is his doing, not a human accomplishment. Esau, being firstborn, earns the birthright, but foolishly sells it to his scheming brother for a pot of stew. Old ...

1474. Proper 4

Genesis 6:1-8:22, Deuteronomy 11:1-32, Matthew 7:21-29, Romans 1:1-17, Romans 3:21-31

Sermon Aid

Russell F. Anderson

Theme: A contrast between the righteousness of obedience and the righteousness of faith. The First Lesson from Deuteronomy presents Moses' instruction to obey God's laws by making them an integral part of their daily lives. The First Lesson, from Genesis, shows how Noah obeyed God by building the Ark. In the Gospel, Jesus teaches that everyone who hears his words and does them is like the person who built his house on the rock. In contrast, the person who hears his teachings and does not do them resembles ...

1475. Proper 4

Mark 2:23-3:6, 1 Samuel 3:1--4:1, 2 Corinthians 4:1-18

Sermon Aid

Russell F. Anderson

Theme: The Lord sends his spokesmen to speak words of judgment against religious authorities. In the 1 Samuel text from the Revised Common Lectionary God speaks out against the corruption under Eli. In the Gospel Jesus challenges the common understanding of the Sabbath, which leads to Jesus' condemnation of the powers that be. COMMENTARY Old Testament: 1 Samuel 3:1-20 This pericope continues the story of Samuel from 2:26. The text begins with a statement about the spiritual poverty of Israelites under the ...

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