Most of us will not have the unique opportunity of Alfred Nobel who read his own obituary. It happened because of a mistaken identity. Alfred''s brother died, but the news media had confused the name and thought Alfred had died. As he read his own obituary, he was horrified to find that he was referred to as the "dynamite king." He was pictured as someone who had spent his life gathering a great fortune from the manufacture of weapons of destruction. When he invented dynamite, he thought it would be an ...
One of our nation's unsung heroes died recently at age 84 in Edmonds, Washington. His memorial service was conducted not at a church, but at a store: REI, the flagship outdoors store in Seattle, Washington. Ira Spring made his life's work being on the road. Whatever his destination may have been each day, he was working. His real goal was to pay attention and fully participate in every step along the way. Spring was a hiker, which he called the cheap man's sport. Spring was responsible for finding, ...
The fruit or lack of it in our ministries is ever before us. The truth is seen among both clergy and laity. Over a period of time it is there for others to observe and most likely evaluate. Actually, generations and centuries speak to what we have done or not done for Christ and his body, the church — visible and invisible. Paul is inspirationally confident in the product he has labored to bring about. His work evidences a writing on their hearts, not written in ink but with the Spirit of the Living God. ...
One of the most significant steps in our growth as human beings is the discovery that our earthly parents, contrary to our childish notions, are imperfect. A friend remembered well an incident in that process of discovery in his own life. He always thought his father was the perfect driver and that he was absolutely safe riding with him until one day he almost hit the side of a bridge. His father was a very good driver, but he was not, he was discovering, perfect. Eventually, the discovery of the ...
A wealthy businessman decided to take a walk and eat his lunch at the same time. He strolled through a park and purchased a hot dog and a soft drink. As he walked, enjoying the view, two different street people approached him one by one. Each asked, "Can you help me, I am hungry?" Each time the businessman looked straight ahead and kept walking. After finishing his lunch he began to walk back to his office. He stopped and bought a chocolate eclair for dessert. As he was about to take the first bite, he was ...
I pledge allegiance to the flag of the United States of America, and to the republic for which it stands — one nation under God, indivisible, with liberty and justice for all.I pledge allegiance to the flag of the United States of America, and to the republic for which it stands — one nation under God, indivisible, with liberty and justice for all. How many of us memorized these words as part of our morning classroom ritual in elementary school? Probably most folks gathered here. Some of us still recite ...
Philippians 2:5-11 offers what may very well be one of the oldest Christological reflections in the entire New Testament. Because of the poetic splendor of these verses, there is considerable suggestion that these texts make up an early Christian hymn, which Paul has skillfully incorporated into his letter to the Philippian church. If this is indeed the case, the theology behind this hymn represents not only Paul's own thoughts, but also the Christological convictions of the first generation of believers. ...
John 6:25-59, 1 Kings 2:1-12, 1 Kings 3:1-15, Ephesians 4:17--5:21
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: 1 Kings 2:10-12; 3:3-14 We have come to the end of the story of great King David who reigned for 40 years. He was succeeded by his son, Solomon. Soon after succession to the throne, Solomon had a dream in which the Lord asked him what he should give him. He asked for wisdom to govern the nation. This pleased God so that he gave Solomon more than he asked: wisdom and riches. Epistle: Ephesians 5:15-20 The exhortation to Christian living continues in this pericope. It was probably ...
Depending on who happened to publish your edition of the Bible, the heading on the page that contains our text might say Song of Songs or Canticles or Song of Solomon. So saying, it is not generally thought that King Solomon was the author - granted he was a lusty fellow with 700 wives and 300 concubines, but that in itself, in my view, would mitigate against his authorship (when would he have had time?). More likely, Solomon's name became attached to the book in some sort of dedication. The original- ...
It is said that in Hollywood there is an exclusive school attended by children of movie stars, producers and directors. One day a teacher in that school asked her very privileged pupils to write a composition on the subject of poverty. One little girl started her literary piece like this: “Once there was a poor little girl. Her father was poor, her mother was poor, her nanny was poor, her chauffer was poor, her butler was poor. In fact, everybody in the house was very, very poor.” I don’t think that little ...
Author Ron Dykstra tells about a young and successful executive who was traveling through a neighborhood, driving a bit too fast in his new Jaguar. Suddenly a brick smashed into the Jag’s side door! The young executive slammed on the brakes and backed up to the spot where the brick had been thrown. He then jumped out of the car, grabbed the nearest kid and pushed him up against a parked car, shouting, “What was all that about and who are you? Just what the heck are you doing? That’s a new car and that ...
4:23 On their release, Peter and John immediately went back to their own people, that is, the believers, and told them what had happened. For their place of meeting, see notes on 1:13 and the discussion on 12:12. Their specific mention of the chief priests and elders again points to the Sadducees as their chief opponents (see disc. on vv. 6, 8). 4:24 The seriousness of what they had to tell and their sense of dependence upon God were such that the whole group fell to prayer. The expression they raised ...
When their informal interview with the man who had been blind proved inconclusive, his neighbors brought him to the Pharisees (v. 13). The narrator takes the opportunity to add the significant footnote that the miracle happened on a Sabbath. In connection with this, he refers again to the actual procedure Jesus had used (v. 14), for it was this procedure, not the healing itself, that violated the Sabbath law (i.e., the Mishnah, Shabbath 7.2). Just as in the case of the Bethesda healing in chapter 5, the ...
Fresh Plea for Unity Two members of the church are begged by name to reach a common mind as fellow Christians, and another of Paul’s co-workers is urged to help them in this regard. 4:2 Euodia and Syntyche were evidently two very active members of the Philippian church, probably foundation members. From the fact that (in a letter meant to be read to the church) Paul begs each of them by name to agree with each other in the Lord, it may be inferred that the disagreement between them, whatever its nature, ...
Salutation Second John begins with a greeting or salutation similar in form to other NT letters. The writer and recipients are identified, followed by a wish for God’s blessing. But this introduction also contains material that fits the writer’s and readers’ specific situation and recalls the controversy in which all three letters of John are set. The Elder quickly reveals the two main concerns which are on his mind, and they correspond to the two principal themes of the letters of John as a whole: truth ...
Israel’s Distinctiveness Mirrored in the Home and Farm: It might seem at first sight that the destruction of a whole apostate community and all its property (13:12–16) is worlds away from the question of what you were allowed to cook for lunch, but in fact a common principle governed both—the distinctiveness of Israel as a people wholly and exclusively committed to Yahweh. This principle, which underlies all the preaching of chapters 4–11 and finds its most succinct expression in 7:6, is repeated at the ...
Big Idea: Though they have just confessed Jesus as the Messiah, the disciples struggle to understand his revelation that he will suffer, die, and be raised, and that they are to follow in his cruciform footsteps. Understanding the Text This passage begins a new section, signaled by the formula “From that time on Jesus began to [explain]” (16:21 [as in 4:17]), narrating Jesus’ journey to Jerusalem (16:21–20:28). Jesus and his disciples travel from Galilee to Jerusalem, with Jesus teaching the Twelve along ...
Big Idea: Worship involves giving gifts to God and receiving revelation from God. Understanding the Text Israel’s tabernacle is almost ready for use. The tent of meeting had been erected eleven and a half months after the exodus (Exod. 40:17). The Aaronic priests have been ordained (Lev. 8–9), and priestly rituals for using the tabernacle have been formulated (Lev. 1–7). The censuses (Num. 1–4) for organizing the army for conquest and for stationing the Levites for protecting and serving the tent of ...
Big Idea: God and Israel’s coming king will overcome Israel’s enemies. Understanding the Text The prophecies of Numbers 24:14–25 conclude the Balaam cycle (Num. 22–24). Three times Balak king of Moab brings the Mesopotamian diviner Balaam to a mountain height to give Israel the evil eye and curse it. Three times God makes Balaam bless Israel instead. Now Balaam foresees how Israel under its star-and-scepter king (Num. 24:17) will crush Moab and how other enemies of Israel will suffer calamity. As before, ...
Big Idea: Even when the Lord appears to be defeated, he remains sovereign and invincible. Understanding the Text This chapter focuses on the ark, which was captured when the Philistines defeated Israel (4:22). Though one suspects Israel’s defeat was due to the Lord’s judgment upon Eli’s sons, the capture of the ark creates tension in the story and raises questions: How could the Lord allow the visible symbol of his presence to be taken away? Have the Philistines and their god actually defeated the Lord? ...
Big Idea: We begin the spiritual story of Israel, and ours as well, with the psalmist’s search for and delight in God’s Word. Understanding the Text Psalm 1 is often viewed as a wisdom psalm because it puts forth the merits of the moral life as two “ways,” the “way of the righteous” and the “way of the wicked” (1:6), which is characteristic of wisdom thought. For the psalmist the matter was very simple: one must choose between the two ways. When the final edition of the book of Psalms was forming, Psalm 1 ...
Big Idea: Great value is put on leaders who, by their own lives, exemplify the virtues of truth, humility, and justice. Understanding the Text Psalm 45 belongs to the genre of royal psalms, which celebrate the king and his reign, not as a lone-standing king, but as a stand-in for Yahweh as king. It is better to think of these psalms as constituting two subgenres, psalms of the heavenly King, which celebrate Yahweh as king, providing the model for all kingship, and psalms of the earthly king, which shine ...
Big Idea: When our strength ebbs with age, our spiritual inclination is to pray that God will not forsake us. Understanding the Text Psalm 71 has no title, evoking the idea that Psalms 70 and 71 might be viewed as a single unit. In view of their verbal affinities (see “Additional Insights: Corresponding Verbal and Thematic Connections in Psalms 69–72,” following the unit on Ps. 72), the latter psalm, perhaps composed by David himself in his old age, was likely adapted by the compiler of Book 2 to provide a ...
11:7–10 · The second subunit presents Qoheleth’s final commendation of joyful living, although the typical reference to eating and drinking is lacking here. The subunit begins by affirming that it is good to be alive (11:7, literally “to see the sun”; cf. 6:5). We should enjoy the light of each day God grants us, not knowing how many we will have and keeping in mind the many dark and meaningless days to follow (11:8). The reference here is to our death, as in 6:4, rather than to difficulties during life, ...
Jewish readers agree with Paul’s indictment of humankind in the previous paragraph. However, Jews believed that they had a privileged position before God. In 2:1 Paul shifts his style to employ diatribe, interacting with a dialogue partner. This interlocutor is not imaginary, since Paul had conversations with pious Jews who would have emphasized their exemption from God’s judgment on account of their status as members of God’s covenant people (cf. Wisdom of Solomon 15:2–3: “Even if we sin we are yours, ...