Sources of the Temptation to Go after Other Gods: Continuing the concern for the purity of Israel’s worship, in line with the first commandment, Deuteronomy warns the people of the kinds of situation in which they might be tempted or pressured into deserting Yahweh for other gods. First, the danger of false religious leaders (vv. 1–5); second, the possible conflict of loyalties when close family members are involved (vv. 6–11); third, the pressure of an influential group of leaders in a community (vv. 12– ...
Solomon and Wisdom: Wisdom (Hb. ḥoḵmâ) has already played an important role in the narrative, guiding Solomon in his treatment of those who were a threat to him (1 Kgs. 2:6, 9). It will play an even more central role now in 1 Kings 3. Solomon has a dream wherein he confesses a lack of discernment before God and is promised (among other things) a “wise and discerning heart” (3:4–15). He then hands down a legal judgment in which his use of this new gift is of crucial importance (3:16–28). The major question ...
The End of Judah: Josiah, like Ahab, humbled himself before the LORD, and judgment, as in Ahab’s case, did not fall during Josiah’s reign. The implication of the analogy is that we may expect it to fall during the reign of Josiah’s son (cf. 1 Kgs. 21:28–29). This is exactly what we find now, as the story of Kings comes to its end. It is not, however, the first of Josiah’s sons to sit on his throne (Jehoahaz) who experiences the full force of God’s wrath (cf. 1 Kgs. 22:51–2 Kgs. 1:18), or even the second, ...
Where Are Your Zeal and Your Might?: As the chiasm in chapters 56–66 treads its return path, the vision of the battling warrior (63:1–6) paired with the one in 59:15b–20. This prayer, then, pairs with the prayer in 59:9–15a. As the new vision was bloodier, the new prayer is much longer and more urgent. It has the features of a lament on the part of the community such as those that appear in the Psalms and in Lamentations, but like some of them (and like chapter 62) it unfolds as more of a stream of ...
The material between Ezekiel’s call (chs. 1–3) and his vision of Jerusalem’s destruction (chs. 8–11) falls into two parts. Chapters 4 and 5 present a series of four sign-acts depicting Jerusalem’s siege and fall (4:1–3, 4–8, 9–17; 5:1–17). Chapters 6 and 7 are oracles of judgment directed against the mountains of Israel (ch. 6) and the people, particularly the leaders, of Jerusalem (ch. 7). However, these two sections are neatly interwoven. In the fourth sign-act, the Lord calls down destruction upon ...
The last four chapters of Ezekiel’s oracles against the nations consist of a loose collection of seven prophecies, all concerned with Egypt: an allegorical oracle depicting Pharaoh as a dragon in the Nile (29:1–16); a late appendix to the book promising Egypt to Nebuchadnezzar (29:17–21); a lament over Egypt (30:1–19); a second oracle against the Pharaoh (30:20–26); an allegory depicting Egypt as the World Tree (31:1–18); a lament over Pharaoh, recapitulating the dragon allegory (32:1–16); and a funeral ...
At the center of Ezekiel 40–48 in its final form is a law code. It is the only body of law in the Hebrew Bible that is not ascribed to Moses. This material falls into three parts: an introduction (43:10–27), the main body of the law code (44:1–46:18), and an appendix dealing with the temple kitchens (46:19–24). The law code itself deals broadly with access to the divine presence by right priesthood and right liturgy. These chapters also describe a secular leader (called the nasiʾ, the term generally used ...
Mission Discourse: The Twelve to Follow Jesus’ Lead (9:35--10:23) Big Idea: In the second major Matthean discourse Jesus calls the Twelve to lead in mission to Israel, following his model as an authentic shepherd of God’s people despite persecution. Understanding the Text The brief narrative transition between chapters 8–9 (9:35–38) and Jesus’ second teaching section in chapter 10 highlight Jesus’ Galilean ministry to a people who are without true shepherds (leaders) and Jesus’ call to pray for “harvest ...
Big Idea: The withered fig tree is the only negative miracle in Mark, signifying the coming destruction of the temple due to the apostasy of the people. Both the fig tree and the temple clearing depict God’s judgment against the people of Israel who have rejected his Messiah and defiled his temple. Understanding the Text Jesus begins passion week with three symbolic actions, each of which proves that he indeed is God’s Messiah and has come with divine authority. The two themes—christological power and ...
Big Idea: God’s judgment will soon fall on the temple and the land and bring devastation. However, God’s people must not be carried away by false teaching and false rumors but rather should endure patiently in the midst of the persecution. Understanding the Text The extensive discourse of chapter 13, known as the Olivet Discourse, develops the basic theme in passion week thus far: the fruitlessness (fig tree) and guilt (clearing of the temple) of the Jewish leadership, leading to the curse upon the nation ...
Big Idea: The theological motif that unites the Last Supper narrative is Jesus’s sovereign awareness of and control over all that transpires. In its preparation and execution, Jesus redefines the paschal meal as fulfilled in his own sacrificial death. Understanding the Text The woman’s act of worship in anointing Jesus for burial leads to the Last Supper scene, which explains the significance of his coming death. The lengthy preparation (vv. 12–14) shows that Jesus deliberately planned this event so that ...
Big Idea: At Gethsemane Jesus battles with the disciples as they desert him, within himself over the “cup” of his passion, and with his enemies at his arrest. He wins the internal battle regarding his willingness to endure the passion and its suffering, surrendering to the will of his Father. Understanding the Text Chapter 14 follows a natural chronological progression, from the Wednesday event of Judas’s decision to betray Jesus (vv. 1–2, 10–11) to the Last Supper on Thursday evening, when Jesus makes the ...
Big Idea: Jesus dies on the cross, mourned by some and mocked by others, but confidently placing himself in his Father’s hands. Understanding the Text The crowd demanded Jesus’s crucifixion in 23:21, 23, and that now takes place, cruelly embodying Jesus’s earlier warning that to follow him would mean to “take up the cross” (9:23; 14:27). A variety of reactions on the way to “the Skull” and at the cross reflect the different ways people have responded to Jesus and his claims within the Gospel. But as the ...
Big Idea: Unlike the Mosaic covenant, based on obeying the Torah, the Abrahamic covenant is based on faith. Abraham becomes Paul’s star witness that justification is by faith alone. Paul marshals five arguments to refute the commonly held view that Abraham was justified by his good works: theological (4:1–5), hermeneutical (4:6–8), historical (4:9–12), logical (4:13–17a), and experiential (4:17b–25). Understanding the Text The general context of Romans 4 is that it continues the discussion of 3:27–31: the ...
Big Idea: God, whose presence is in the midst of his covenant people, must be respected. Understanding the Text Leviticus 24 divides into two sections: Israel’s requirement to supply oil and bread to the tabernacle in its daily worship (vv. 1–9) and the execution of a blasphemer (vv. 10–23). Verses 1–9 move from the obligations for Israelites to worship on holy days (Lev. 23) to obligations to maintain worship on a daily basis. The connection of the second section to the context is less clear. The case of ...
Big Idea: That which is holy must be guarded. Understanding the Text The census of Israel (Num. 1–2) is followed by the census of the Levites (Num. 3–4). The priests and Levites are not counted in the census of Numbers 1–2 because they are not to participate in the conquest in view of their sacred duties (see the sidebar). But in Numbers 3–4 they have their own census on different principles. In Numbers 3 they count every male from one month old and above who serves as a substitute for Israel’s firstborn. ...
Big Idea: Worship involves a sense of God’s presence and a need for personal purity. Understanding the Text Numbers 7 ends with God’s revelation to Moses from above the ark of the covenant (Num. 7:39); it continues in Numbers 8 with a specific message from God about the golden lampstand and about the consecration of the Levites in preparation for tabernacle service. More generally, both Numbers 7 and Numbers 8 are part of the final preparations necessary to make the tabernacle and its maintenance staff ...
Big Idea: Take solemn promises and commitments seriously. Understanding the Text Following the first census in Numbers is a section dealing with vows, specifically Nazirite vows (Num. 6). Likewise, after the second census Numbers 30 deals with vows, especially women’s vows. Why would a section on vows follow Numbers 28–29, which is on offerings made on holy days? Perhaps because holy days are occasions for completing vows. Numbers 29:39 mentions that “vows” can be completed by sacrifice on holy occasions. ...
Big Idea: The Lord’s willingness to dwell among his people is cause to celebrate, but he expects his people to respect his holiness. Understanding the Text When Samuel was young and Eli was old, the Philistines captured the ark of the covenant (1 Sam. 4). The ark wreaked havoc in Philistine territory: the image of Dagon in the Ashdod temple ended up decapitated, and the Philistines’ cities were devastated by a plague (1 Sam. 5). The Philistines sent the ark back to Israelite territory, but when it arrived ...
Big Idea: The Lord disciplines his sinful servants but also extends forgiveness and mercy. Understanding the Text Thanks to the help of Joab and the silence of Bathsheba, David appeared to get away with the murder of Uriah and even ended up adding Uriah’s beautiful wife to his harem. But the last words of chapter 11 suggest that the story will take a turn for the worse for David. Chapter 12 tells how the Lord confronts David with his sin. The Lord announces that he will severely punish David, and the rest ...
Big Idea: The Lord protects and grants success to his chosen servants. Understanding the Text The tension between Saul and David has been building in the story line. At first, Saul’s successor was described as one who is in touch with God and superior to Saul (13:14; 15:28), but he was not named. In chapters 16 and 17 he appears and quickly demonstrates his qualifications by bringing the king relief from his distress and then leading Israel to a great victory. All seems to be well. Impressed by David’s ...
Big Idea: God regards as enemies those who oppose his chosen servants. Understanding the Text In this next episode the focus briefly shifts from David to Saul, and we see the tragic aftermath of David’s visit to Ahimelek (21:1–9). Saul accuses the priests of being traitors and murders them and their families. Only one, Abiathar, escapes. He goes to David, who welcomes him and promises him protection. The contrast between Saul and David cannot be sharper. While Saul is murdering the Lord’s priests, David is ...
Big Idea: When his chosen servants find themselves in a precarious position, the Lord is able to deliver them by his providence and renew their faith through his guidance and protection. Understanding the Text In 1 Samuel 29 the focus shifts back to David as the story continues where chapter 27 left off. A chronological flashback comes in chapter 29. According to 28:4, the Philistine army was encamped at Shunem when Saul visited the medium in Endor. The next day the Philistines and the Israelites fight on ...
Big Idea: When Job considers God’s greatness, he realizes how little he himself knows. Understanding the Text When Bildad says in Job 25:6 that humans are mere maggots and worms before the transcendent God, Job apparently interrupts him. Although Job agrees with much of Bildad’s lofty view of God, he draws different implications from their shared theology. Bildad claims that God’s greatness means nothing can thwart his justice, so life in God’s world is thoroughly predictable, but Job declares that God’s ...
Big Idea: Whatever disconsolation the prosperity of the wicked may create for the righteous, they can find consolation in trusting the Lord and doing good. Understanding the Text Psalm 37 is a wisdom psalm replete with wisdom terms (see the sidebar “Wisdom Psalms”).[1] The subject of the prosperity of the wicked is a typical topic of wisdom, here expressed particularly in proverbial truths (37:16, 17, 21–22, 37). The literary form is the alphabetic acrostic, using all twenty-two letters of the Hebrew ...