Most every couple that gets married discovers there is good news and there is bad news about getting married. The good news is after the wedding there is the honeymoon. The bad news is after the honeymoon there is the marriage. If your marriage is anything like mine, then you cannot only remember the first fight you ever had with your spouse, but you probably remember it happened a lot quicker than you thought it would. It was like cold water being thrown in your face, because you realize that hardly ...
A few years ago author Bennett Cerf was addressing an audience of doctors in San Diego. Afterwards one of these doctors told him about an operation he had performed on an ill‑tempered lady of about eighty. The woman came through the surgery with flying colors despite all her dire prognostications. Nevertheless she became quite agitated when the doctor told her that in accordance with the rules of the hospital, she’d have to walk ten minutes the very first day after her surgery and would have to get out ...
In 2006, Alitalia Airlines, the official airline of Italy, made a slight mistake on its website regarding international airfare from Toronto, Canada, to the island of Cyprus. They advertised business-class seats for $39. It was supposed to be $3900, but somebody left two zeros. Two thousand tickets were immediately snapped up and it cost the airline $7.7 million. Somebody messed up. In 1990, 75 million phone calls across the United States went unanswered after a single switch at one of AT&T’s Switching ...
A picture is worth a thousand words. Sometimes they should be because certain pictures can leave you speechless. I have often thought that if my house were burning down and I could only grab a few things as I ran out the door, I would bypass the jewelry, the clothes, and any furniture. I would take some pictures because pictures matter to me. And they matter to us all. We’ve now entered what might be called “The age of the snapshot.” 82% of Americans say they take pictures with their cell phones, up from a ...
I hope you’re having a great summer. Some of you, no doubt, have visited or are planning to visit one of our nation’s beautiful national parks. Each year the Park Service receives suggestions from guests on how they might better serve people visiting those parks. Here are some actual suggestions and comments they have received. I’ll let you decide which of them have some merit. Here’s the first suggestion: “Many trails need to be reconstructed. Please avoid building ones that go uphill.” O. K., I’m all for ...
(A Dialogue Sermon) And he said to them, "When you pray, say: 'Father, hallowed be thy name. Thy kingdom come. Give us each day our daily bread; and forgive us our sins, for we ourselves forgive everyone who is indebted to us; and lead us not into temptation.' " — Luke 11:2-4 Man: If two of the sacred idols of our nation are said to be motherhood and apple pie, no one has ever exalted fatherhood and hamburgers to the American pantheon — although hamburgers are getting close! Despite the complaints of the ...
Welcome on this Valentine’s Day. It is ironic that this is also the First Sunday in Lent. Lent is generally that season of the year when people have chosen a favorite treat or some vice to give up for these six weeks. One man said his children traditionally gave up something like candy for Lent. Last year, however, he urged them to go beyond that to giving up some habit or sin that they knew was bad for them. About halfway through Lent he asked the children how they were doing with their Lenten promise. ...
Generally speaking, the report brought by Timothy concerning the church in Thessalonica was most heartening, and when Paul heard it, he offered thanks to God for their faith and love, for their hard work and hope. But in some respects there was room for improvement. Of particular concern was the relationship between the leaders of the church and the other members. Due perhaps to a restlessness provoked by uncertainty about the Parousia or by some other factor (see disc. on 4:11; 5:14; 2 Thess. 3:6–13 and ...
The Writer’s Purpose Restated 3:1 After his lengthy tirade against the false teachers and their perverted life-style so dangerous to the well being of his readers, Peter turns—one senses, with warm relief—to address his dear friends directly. He now reverts to his opening exhortation to them to foster their spiritual life (1:5–8). This is now my second letter to you, he declares, although whether he means 1 Peter or some other letter, now lost, is uncertain. Since Peter is evidently not able to visit his ...
Peril Foretold by Apostles 17 Jude now turns from his series of illustrations provided by OT types and prophecies (vv. 5–16) to remind his readers of a much more contemporary voice. They are urged not only to recall what the inspired writers of earlier centuries have foretold, but to remember that in their own day the apostles of our Lord Jesus Christ have warned of the rise of false teachers. The constantly needed admonition to remember is frequently repeated in the Scriptures. Forgetfulness of divine ...
Reproof and Response: As we move into Judges 2, we do not move into a new section. Originally there were no chapter and verse divisions in the Bible; these were added in the sixteenth century to facilitate referencing. Most of the time, interpreters divided chapters and verses correctly, but in some cases they did not. Judges 2:1–5 is an instance when they did not. Judges 2 follows closely upon Judges 1, describing God’s response to Israel’s disobedience. It again highlights the most important theme of the ...
The Fates of Zedekiah, Jeremiah, and Ebed-Melech: This section narrates the fall of the city of Jerusalem at the hands of the Babylonians, and then focuses in on the fate of three specific people: Zedekiah, Jeremiah, and Ebed-Melech. The section concerning the latter breaks up the story of the Babylonian’s treatment of the prophet. The lesson of all three vignettes is that God repays those who obey him as well as those who do not. Much of this chapter is paralleled to Jeremiah 52:4–16 and 2 Kings 25:1–12. ...
Pride Brought Low (1:1-4): Edom enjoyed natural fortifications. Its highlands rose southeast of the Dead Sea in three great steps of sandstone cliffs to a height of more than 5,000 feet. A maze of mountains, cliffs, chasms, rocky defiles, and stony plateaus, with arable land mostly on the east and in its wider defiles, Edom was easily defended. In Obadiah’s time, it was densely populated, with abundant water in its gorges and ample food for all. It thought itself secure and independent, superior to its ...
The material between Ezekiel’s call (chs. 1–3) and his vision of Jerusalem’s destruction (chs. 8–11) falls into two parts. Chapters 4 and 5 present a series of four sign-acts depicting Jerusalem’s siege and fall (4:1–3, 4–8, 9–17; 5:1–17). Chapters 6 and 7 are oracles of judgment directed against the mountains of Israel (ch. 6) and the people, particularly the leaders, of Jerusalem (ch. 7). However, these two sections are neatly interwoven. In the fourth sign-act, the Lord calls down destruction upon ...
Big Idea: Jesus and his followers are shown to be true adherents of the Torah, contrasting with the Jewish leaders who disobey the law and so are defiled even as they follow their traditions. Understanding the Text In this passage Matthew narrates another conflict between Jesus and the Pharisees and teachers of the law (15:1). This controversy, like the earlier one (12:1–14), focuses on Torah observance, particularly teaching traditions on the Torah. Matthew affirms Jesus as the one who rightly interprets ...
Big Idea: In three final conflicts between Jesus and the leaders, he (1) reveals himself as more than the royal Messiah, (2) warns about the hypocritical scribes, and (3) contrasts them with the humble widow, who gives her all to God. Understanding the Text While verses 35–37 belong with the controversy stories of 11:27–12:37, they also are part of the final three narratives that conclude the section, presented together as Jesus’s teaching in the temple grounds. There is a double contrast: (1) Jesus’s true ...
Big Idea: Every detail—mocking, hitting, scourging, death—fulfills messianic prophecy (the righteous martyr of Pss. 22 and 69; the Suffering Servant of Isa. 52–53). Jesus completes God’s plan of salvation via his vicarious sacrifice on the cross. Understanding the Text In fulfillment of Old Testament prophecy regarding the vicarious sacrifice of the Servant of Yahweh (Isa. 52–53; cf. Pss. 22; 69), Jesus has given himself up to be crucified. His mockery and his death here are an essential part of his ...
Big Idea: Jesus brings not only physical healing and social restoration but also spiritual liberation by the forgiveness of sins. Understanding the Text These two episodes develop Luke’s portrait of Jesus the healer, a theme that was alluded to in 4:23 and spelled out in 4:40, and that will remain a prominent feature of his ministry throughout the time in Galilee and on the road to Jerusalem. In 4:40 we learned of Jesus’s ability to heal “various kinds of sickness,” and here that bald statement is filled ...
Big Idea: God’s true servants will not be caught unawares but will always be found doing their master’s will. Understanding the Text The theme of readiness for the Lord’s coming, begun at 12:35, now continues: 12:35–48 is a coherent unit of teaching, which has been broken up here simply to accommodate the commentary divisions. The collection of sayings that follows in 12:49–59 does not relate specifically to that theme, but it does add further to the sense of crisis: Jesus’s arrival has confronted people ...
Big Idea: The kingdom of God reverses our conventional ideas of who really matters. Understanding the Text This is the third time Luke has depicted Jesus as an invited guest at a Pharisee’s table (see also 7:36–50; 11:37–54), and on each occasion Jesus makes things uncomfortable, challenging the social conventions and the moral values of his hosts and fellow guests. In this case, the meal setting continues into 14:15–24, in which Jesus will use the motif of a special meal as the basis for a parable about ...
Big Idea: God provides for people’s health, cleansing, and restoration regardless of social standing. Understanding the Text This chapter continues the laws of purity for all Israel that specify what can cause ceremonial uncleanness (Lev. 11–15). Uncleanness is caused by eating or touching unclean animals (Lev. 11), by childbirth (Lev. 12), by certain skin diseases and molds (Lev. 13–14), and by sexual emissions (Lev. 15). The discussion thus moves from external uncleanness (animals) to uncleanness related ...
Big Idea: Success requires obeying God and trusting in his promises. Understanding the Text Numbers 33:1–49 reviews the past: the places where Israel has gone from Egypt to the plains of Moab over the course of forty years. Now the focus moves to the future. In the immediate future Israel must carry out the conquest of Canaan, eradicating the Canaanites (Num. 33:50–55). Two and a half tribes have been assigned the Transjordan as their settlement. The text goes on to describe the coming division of the land ...
Big Idea: The Lord’s chosen servants should embrace the wisdom that he provides. Understanding the Text Chapter 24 ends with David’s being vindicated as Saul acknowledged David’s innocence, pronounced a blessing upon him, and assured him that he would someday be the king of Israel. However, he did not invite David to return to the royal court; Saul and David went their separate ways (v. 22). As we move to chapter 25, Saul remains backstage for a brief time as the narrator focuses on David’s dealings with ...
Big Idea: Despite increased adversity, Job reasserts his complete commitment to the sovereign Lord. Understanding the Text Job 2 completes the prologue, which sets the scene for a thorough discussion of a godly response to adversity. Much of the language of 1:6–22 is repeated and intensified in 2:1–10, as the writer uses the technique of repetition with variation to build suspense and interest. When Yahweh’s words in 2:3 are compared to his earlier description of Job in 1:8, it is evident that the first ...
Big Idea: God’s justice draws Job toward confidence, but God’s sovereignty intimidates him. Understanding the Text In Job 23, Job rejects what Eliphaz has just said in the previous chapter, when he counseled Job to “submit to God and be at peace with him” (22:21). This is yet another indicator that the communication between Job and his friends is breaking down. Instead of speaking directly either to his friends or to God, Job speaks in a soliloquy, as he did in chapter 3. His internal conversation reflects ...