Sermon and Worship Resources

Showing 101 to 125 of 2157 results

1 Chronicles 9:1-34

Understanding Series

Louis C. Jonker

... genealogies of 1 Chronicles 2–8, shapes the content here. First Chronicles 9:4–6 lists the descendants of Judah, while 9:7–9 provides the names of the Benjaminites. Although these lists are paralleled in Nehemiah 11:4–9, the content of these two versions differs remarkably. The reason might be the Chronicler’s agenda to portray these tribes in a very special way. 9:10–13 This subsection deals with the priests, the second group mentioned in 9:2. It is remarkable that the section dedicated to them ...

102. Proverbs of Solomon

Proverbs 20:1-30

Understanding Series

Roland E. Murphy

... lit. “the one who is angered at him (i.e., the king) sins (as to) his life.” One might expect the anger to be that of the king and many solutions have been proposed, as can be seen in McKane (Proverbs). 20:6 Some of the ancient versions (Syriac and Vulgate) vocalize Hb. yqrʾ (“call”) in the Niphal and render “many a person is called a man of ḥesed.” The Hb. word ḥesed is a broad term for concepts like mercy, kindness, goodness, etc. See L. Alonso Schökel, J. Vilchez Lindez, with A. Pinto ...

103. Sayings of the Wise

Proverbs 22:17--24:22

Understanding Series

Roland E. Murphy

... the saying can have a wider application, such as to the harmony and peace of the hearth. 24:5–6 The MT is difficult in verse 5: “a wise person is in strength, and a knowing person strengthens power.” Many (NRSV, NAB) follow the ancient versions and read a comparison: a wise person is better (stronger) than a warrior, and a person with knowledge is better than a powerful one. See Additional Notes. This change fits better with the emphasis placed on guidance and advisers in verse 6, which itself repeats ...

104. Jesus Takes the Initiative

Luke 21:5-38, Luke 21:1-4, Luke 20:41-47

Teach the Text

R.T. France

... you put bread and cheese, instead of burnt porridge, into these children’s mouths, you may indeed feed their vile bodies, but you little think how you starve their immortal souls!2 Several film adaptations of the book have been made, including a well-reviewed version in 2011. 20:7-38 - When Will These Things Happen? Big Idea: The coming destruction of Jerusalem and its temple will mark a new phase in the establishment of God’s kingdom under the vindicated Son of Man. Understanding the Text - The Text in ...

105. The Trials of Peter and of Jesus

Luke 22:66--23:25, Luke 22:63-65, Luke 22:54-62

Teach the Text

R.T. France

... coming from the council as a whole. 22:67 If you are the Messiah, . . . tell us. The single question that forms the climax of the trial as recorded by Matthew and Mark (“Are you the Messiah, the Son of God?”) is divided into two in Luke’s version, resulting in an elusive dual response from Jesus. Neither answer is a straightforward yes, but both at least imply it, while avoiding giving them a firm legal handle to use against him. 22:67–68 If I tell you, you will not believe me, and if I asked ...

106. The Resurrection

Mark 16:1-20

Understanding Series

Larry W. Hurtado

... part of the ministry of early church (cf. James 5:14–15). 16:9–20 Alternative Endings to Mark. In addition to the material designated 16:9–20, there are two other pieces of material that form variant endings of Mark. In some manuscripts and ancient versions, after v. 8 there is the following statement: But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of ...

107. The Lord's Supper

1 Corinthians 11:17-34

Understanding Series

Marion L. Soards

... recorded in Scripture, although no one account preserves the full record of his sayings; rather, all accounts must be taken together to know all that he said. Comparative analysis of the four (three, since Matthew is so close to Mark) canonical versions of Jesus’ words at the Last Supper is helpful, since such comparison allows the reader to perceive the particular emphasis that each author brings to the individual accounts of the words. For two different attempts to do such comparison, see Fee, Epistle ...

108. Nebuchadnezzar’s Dream

Daniel 2:1-23

Understanding Series

William Nelson

... not a member of the wise men and there is no mention of his three companions. He is just one of the exiles of Judah who has been discovered (2:25). He cannot approach the king directly but must go through Arioch (2:24). In the later, alternate version (especially vv. 13–23), Daniel and his friends are among the wise men slated for execution (2:13). When he discovers this, Daniel asks Arioch why (2:15). After Arioch explains the situation, Daniel goes directly to the king to ask for time to come up with an ...

109. Daniel’s Vision of a Man

Daniel 10:1--11:1

Understanding Series

William Nelson

... ? (10:20). Of course Daniel should know, because it was revealed to him in verses 12 and 14. The angel has been sent in response to Daniel’s prayer and desire for knowledge and will disclose the future of the Jews. This repetition is probably a doublet: two versions of the story have been brought together here. If so, then verse 14 is from a source in which the angel tells his purpose early; verse 20 is from an alternate source that has not yet revealed the purpose of the visit. Whatever the case, in the ...

110. Peter Disowns Jesus

Mark 14:66-72

Understanding Series

Larry W. Hurtado

... , Peter’s final denial is described as involving strong oaths, and this makes the third denial climactic in the series (cf. 14:71; Matt. 26:74; Luke 22:60). In addition to this slight variation, there are other interesting peculiarities in each version of the story. Luke alone refers to Jesus’ turning to look at Peter (22:61) at the moment of the third denial. Matthew (26:73) alone specifies that it was Peter’s accent that indicated that he was a Galilean, whereas Mark (14:70) simply states without ...

111. The Parable of the Tenants

Luke 20:9-19

Understanding Series

Craig A. Evans

... , but the tenants refuse to hand over the fruit of the vineyard. Finally, the son of the owner of the vineyard is sent, but he is murdered. This outrage necessitates the punishment of the tenants and the transfer of the vineyard to others. In the Marcan version of the Parable of the Wicked Tenants (12:1–12) there are approximately one dozen words borrowed from Isa. 5:1–7, Isaiah’s Song of the Vineyard. Although Luke has retained only a few of these words in an effort to streamline the Marcan parable ...

112. Praying for Endurance and Healing

James 5:1-6, James 4:13-17, James 5:7-12, James 5:13-20

Understanding Series

Peter H. Davids

... in Pss. 57:7; 90:17; Rom. 1:11; 1 Thess. 3:13; 2 Thess. 2:17; Heb. 13:9. The idea of internal stamina and strengthening must somehow be included, even if the more literal “strengthen” or “establish your hearts” is unacceptable in a modern English version. See further G. Harder, Sterizō, TDNT, vol. 7, pp. 655–57. The is near formula occurs frequently outside the Gospels for the coming of the Lord: Rom. 13:12; Heb. 10:25; 1 Pet. 4:7. These are not so much time references as indications of immanence ...

113. Praying for Endurance and Healing

James 5:7-12, James 4:13-17, James 5:1-6, James 5:13-20

Understanding Series

Peter H. Davids

114. Praying for Endurance and Healing

James 5:13-20, James 4:13-17, James 5:1-6, James 5:7-12

Understanding Series

Peter H. Davids

115. Josiah Celebrates the Passover

2 Chronicles 35:1-19

Understanding Series

Louis C. Jonker

... the Old Testament (the other being in 1 Sam. 3:20; in 1 Chron. 9:22; 26:28; and 29:29 Samuel is called chozeh, “seer”). By referring to Samuel, the Chronicler indicates that the historical period is the same as in the Deuteronomistic version (“the days of the judges”), but the list creates the additional important thematic links with (a) the Levitical prophetic tradition (1 Chron. 6:28 and 6:33 explicitly list Samuel in the Levitical genealogies) and (b) the David narrative (the occurrences in 9:22 ...

116. Jerusalem’s Deliverance Foretold

Isaiah 37:1-13

Understanding Series

John Goldingay

... 35 followed by four chapters of prose stories about Hezekiah, the last of the kings of Isaiah’s own lifetime. One reason for this surprise is that they also appear in 2 Kings. As with 2:2–4, we do not know which is the more original version. But Isaiah is prominent in the stories and they incorporate some of his prophecies, so it is reasonable enough that they should appear in the book called Isaiah. There are several other locations within the book that would seem more natural than this one. Yet their ...

117. The Samaritan

Luke 10:25-37

Sermon

Lori Wagner

... ’s not even Christian. Neither of them are! [pause to let the story sink in] Now open your eyes. [You could even have them pause here, stand up, stretch, take a moment to think.] It’s easy for all of us when we hear this story –whether this version or Jesus’ original story of the man attacked by robbers on the road between Jerusalem and Jericho and left to die— to think that “of course” we would be that “good Samaritan” who stops to help, or in this case “that kind rabbi.” But would we ...

118. The Advocate

John 15:1-17

Sermon

Ron Lavin

The Holy Spirit is called "your Advocate" in the New English Bible translation of John 15:26. Other translations may be helpful in understanding the meaning of the Holy Spirit. The King James Version uses the term "The Comforter." The Revised Standard Version and the New International Version use the term "The Counselor." The Phillips translation and the Barclay translation call the Holy Spirit "The Helper." I like the title "The Advocate" best of all. This term "The Adovcate" includes comforting, ...

119. All Saints' Sunday

Mt 5:1-12 · 1 Jn 3:1-3 · Isa 26:1-21 · Rev 7:9-17; 21:9-11, 22-27; 22:1-5 · Ps 24 · Ps 34 · Ps 149

Sermon Aid

Russell F. Anderson

... As the vision unfolds before John, he sees the host clothed in white and is asked to identify them. He throws the question back to the heavenly speaker, who responds: "These are they who have come out of the great ordeal" (v. 14). In older versions, the word translated "ordeal" is "tribulation." John penned his book in an era of intense persecution, toward the end of the first century A.D. Persecution and suffering for the faith was normative and expected. The reward of eternal life is offered to those who ...

120. Shield of Faith

Mark 6:1-6

Children's Sermon

SHARING THIS WEEK'S GOSPEL THEME AT HOME Parents: Today's Gospel-based activity is a variation on an old children's game that you may have played as a child. The dry version is a perfect solution to rainy-day boredom, and the wet version is a summertime hit with children of all ages. You will need either four to ten small sponge balls for indoor play, or as many water balloons as you desire for outdoor fun. (If you use water balloons, make certain that they are full enough to break easily.) You will ...

121. Proper 18

Mark 7:24-30, Mark 7:31-37, Proverbs 22:1-16, James 2:1-13

Sermon Aid

Russell F. Anderson

... of character that the Lord is looking for. Or maybe persistence enables us to refine and purify our petitions. The Syrophoenician woman is a showcase of persistent prayer that triumphs. How to have a "Great Faith." The Syrophoenician woman had a great faith. In Matthew's version of this same story, Jesus says so (27:28). What does it take to have a great faith? Here are some ingredients we can discern from this account: to have an unshakable faith in the power of God; to be focused on the needs of others ...

122. Warning! In Case Of Rapture This Car Will Be Unmanned.

Mark 13:1-31

Sermon

Carl B. Rife

... never take away our responsibility in the here and the now for caring for all of creation and sharing God's message, the message of redemption. Further, we do not need to know the details or believe in acertain version of the second coming. I think this is where we have gotten hung up in the past. The version that I got as a child, that scared me to death, is not really what the second coming is all about. The second coming is something to anticipate, not something to fear. You see what I was afraid of ...

123. The Season of the Holy Spirit

John 18:28-40

Bulletin Aid

Wayne B. Keller

... Jesus' day did him in, sending him to the Cross. After prolonged, maybe even uncomfortable, silence, offer a prayer presenting God's forgiveness for those who want God's forgiveness. Conclude the assurance of pardon with the congregation singing, either the West Indies Version of the Lord's Prayer, or the Doxology to the tune of "Jamaican Farewell." COMMUNITY RESPONSE Message with the Children of All Ages Consider this: Follow with the theme of the lie versus the truth. Begin by setting the scene using the ...

124. Wash Up First For The Meal Before You Eat!

John 13:1-17

Sermon

Mark Ellingsen

... a word of gospel hope which frees us to receive the Lord's supper with confidence. The final word about being prepared for the Lord's supper is that ultimately we have all the preparation that we really need! We have been baptized! We already are clean! John's version of the story of the last supper reminds us that we should be adequately prepared to receive the sacrament of holy communion if we want to obtain all its blessings to the fullest. It will mean a little more to you; this will not just be another ...

125. Life Isn’t Fair

Amos 5:18-27

Sermon

Sims Robert

... perish but have eternal life (John 3:16).” The New English translates the text, “… that everyone who has faith in him may not die.” The Revised Standard version translates, the text “… whoever believes in him shall not perish.” The King James version reads, “… whosoever believeth in him…” Normally I prefer a more contemporary version but for this text I love the King James and that wonderful, beautiful, powerful word “whosoever.” It has substance to it -- there are no limits to it ...

Showing results