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Antonyms: keep, claim, continue, stick by, self-control, power through, achieve, defend, bear, hope, acquire, quick visit, adopt, continue along, adhere, remain, pursue, support, take up, keep up, reuse, advocate, stay, persevere, cherish, keep going, carry on

Showing 1151 to 1175 of 1409 results

1151. On to Jerusalem

Acts 21:1-16

Understanding Series

David J. Williams

As the travelers resume their journey, the narrative shows the same detail as before (see disc. on 20:7–12). The most striking feature of this part of the story is the repeated warning of danger to Paul. 21:1 The opening words of this chapter recreate the closing scene of the last, with the travelers having to “tear themselves away” from their friends (the same verb as in 20:30). From Miletus they sailed due south to Cos (about forty miles). Probably the city is meant on the island of the same name. Here ...

1152. Accusations

2 Corinthians 1:12--2:4, 2 Corinthians 2:5-11

Understanding Series

James M. Scott

After the thanksgiving in 1:3–11, the body of the letter begins with a lengthy section in which Paul seeks to deal with various accusations the Corinthians have made against his character and conduct (1:12–2:13). By the writing of 2 Corinthians, Paul has heard the good report from Titus that most of the Corinthians have been reconciled to Paul (cf. 7:6–7). Yet, because of the discrepancy between Paul’s written word and his actions, the Corinthians have become suspicious of Paul’s motives, accusing him of ...

1153. Paul’s Second Visit to the Jerusalem Church

Galatians 2:1-10

Understanding Series

L. Ann Jervis

2:1–2 Paul says his next visit to Jerusalem was not for another fourteen years. We do not know if the fourteen years later refers to fourteen years after his conversion or after his first visit to Jerusalem. Paul says he and Barnabas went up together and that he took Titus with him. Barnabas and Paul had a functional partnership—Paul must have trusted Barnabas to share his views, or he would not have wanted him present at the Jerusalem meeting. At this stage of his ministry Paul identifies Barnabas as his ...

1154. One in Christ

Ephesians 2:11-22

Understanding Series

Arthur G. Patzia

Christ and the Unity of Believers The apostle is addressing Jewish and Gentile believers in 2:1–10. He begins by showing that both groups of people were living in disobedience and sin; both stood in need of God’s mercy and love. The Good News in the passage is that a loving and gracious God acted to correct that through his Son. In union with Christ, believers become a new creation and are resurrected and exalted with their Lord. As such, they are lifted out of their former evil condition that they might ...

1155. The Lord's Grace to Paul

1 Timothy 1:12-20

Understanding Series

Gordon D. Fee

A Testimony About the Gospel This paragraph is so clearly a digression in the argument of the letter that it is easy to read it, or comment on it, apart from its immediate context. But to do so is to miss a large part of its significance. The whole paragraph flows directly out of the preceding one. First of all, it is a presentation of the “gospel” (v. 11) as a bold expression of God’s grace toward sinners. Even though it takes the form of personal testimony (note the eleven occurrences of I or me), the ...

1156. The Blood of Christ

Hebrews 9:11-28

Understanding Series

Donald A. Hagner

The Definitive Nature of Christ’s Work We now come to the first detailed statement of the definitive nature of Christ’s work—an argument that will be restated in several forms before we reach the end of this major section of the epistle in 10:18. It is now convincingly shown that, although the work of Christ corresponds in considerable detail to that of the levitical priesthood, it stands in contrast to the work of the latter as its ultimate counterpart. It is what truth is to shadow, what pattern is to ...

1157. Taming the Tongue

James 3:1-12, James 3:13-18

Understanding Series

Peter H. Davids

Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...

1158. A Call to Persevere

Jude 1:17-25

Understanding Series

Norman Hillyer

Peril Foretold by Apostles 17 Jude now turns from his series of illustrations provided by OT types and prophecies (vv. 5–16) to remind his readers of a much more contemporary voice. They are urged not only to recall what the inspired writers of earlier centuries have foretold, but to remember that in their own day the apostles of our Lord Jesus Christ have warned of the rise of false teachers. The constantly needed admonition to remember is frequently repeated in the Scriptures. Forgetfulness of divine ...

1159. The Ten Commandments

Exodus 20:1-21

Understanding Series

James K. Bruckner

Most people have some awareness of the Ten Commandments as a set of rules or laws but are less familiar with the significance of their relational context. Interpreters have also frequently examined the commands (law) in isolation from the narrative of Exodus 1–19. In the biblical context the commands are not abstractions of ethical principles. They are woven into a specific account in which the Lord had delivered, forgiven, redeemed, and formed the people. In the preceding chapter, the Lord had invited ...

1160. More Proverbs of Solomon

Proverbs 26:1-28

Understanding Series

Roland E. Murphy

These chapters are introduced by a superscription indicating that they are from Solomon by way of the “men of Hezekiah.” The sayings break from the admonitory style of 22:17–24:34 and resemble those of chapters 10–22:16. However, these sayings are much more vivid, and in chapters 25–27 they form larger units (“proverb poems,” as they have been called). Explicit comparisons are frequent. We are unable to say much about the general setting of the collection, but the ambience of the court predominates in ...

1161. The Call of Jeremiah

Jeremiah 1:1-19

Understanding Series

Tremper Longman III

Superscription (1:1-3): 1:1–3 Most prophetic books (Isa. 1:1; Hos. 1:1; Joel 1:1; Nah. 1:1) as well as some wisdom books (Prov. 1:1; Eccl. 1:1; Song Sol. 1:1) begin with a superscription that serves a similar function to a title page on a modern book. The superscription was likely added by an editor or later tradent, and in the case of Jeremiah identifies the genre, author, the author’s priestly status, and the time period in which he ministered. The genre assigned by the superscription is quite general. ...

1162. I am the Man Who Has Seen Affliction

Lamentations 3:1-66

One Volume

Tremper Longman III

Man of Affliction: Chapter 3 constitutes a new and complete poem. Like the two chapters that precede it, it is marked by a complete acrostic. Unlike the previous chapters where each verse started with a successive letter of the alphabet, in chapter 3 each letter repeats at the start of three verses before going on to the next letter. Thus, there are sixty-six verses, not twenty-two verses. However, since the verses are shorter in chapter 3, the overall length of the chapters is approximately the same. The ...

1163. The Charge Against Israel

Hosea 4:1-19

Understanding Series

Elizabeth Achtemeier

God’s Court Case with People and Priests (4:1-10): The redactor of Hosea’s book summarized the prophet’s message for us by collecting together the material in chapters 1–3 and placing it at the beginning of the work. The redactor’s intention with such a collection was that we read chapters 4–14 in the light of that introductory summary. With chapter 4, however, we begin an examination of the separate oracles delivered by the prophet. But they too have been arranged by a redactor, and that constitutes a ...

1164. The Indictment and Punishment of Israel Spelled Out

Amos 4:1-13

Understanding Series

Elizabeth Achtemeier

The Indictment and Punishment of Israel Spelled Out: Introductory and summarizing material has been concluded. We now enter into the principal collection of Amos’s oracles, encompassing 3:13–6:14, interrupted by the visions and encounter with Amaziah in chapter 7 and 8:1–3, and resuming with 8:4–9:6. This section of 3:13–4:13 forms the first large unit in the collection. 4:1–3 Throughout history women have served as “decorations” for the rich and powerful. In Western society, the more beautiful the woman, ...

1165. Jonah's Anger at the Lord's Compassion

Jonah 4:1-11

Understanding Series

Elizabeth Achtemeier

Jonah’s Angry Prayer (4:1-4): 4:1–4 God has forgiven the great city of Nineveh, that symbol of human ruthlessness and evil; Nineveh will no longer be judged. That decision now sends Jonah into a paroxysm of anger, verse 1. Jonah’s preaching has brought about the result that every prophet should hope for—repentance and transformation of life in those to whom the message of judgment has been announced. Jonah has been successful—and he is furious. The reason for his fury, as well as for his initial flight ...

1166. A Squirrel Crossing a Busy Street

Romans 5:1-5

Sermon

King Duncan

There’s a ridiculous story going around about a man trying to cross the street. However, when he steps off the curb a car comes screaming around the corner and heads straight for him. The man walks faster, trying to hurry across the street, but the car changes lanes and is still coming at him. So the guy turns around to go back, but the car changes lanes again and is still coming at him. By now, the car is so close and the man so scared that he just stops in the middle of the road. The car gets real close ...

1167. Finding Our Way Back Home

2 Corinthians 5:1-10

Children's Sermon

King Duncan

Object: A yellow ribbon Good morning, boys and girls. One of the most familiar sights during the war in the Persian Gulf has been the yellow ribbon. I don't know the original source of this symbol, but I do know that fifty years or so ago there was a story that preachers used to tell. It was about a young man who ran away from home. No one heard from him for many years. Then one day he got homesick. He sent a letter to his family, apologizing to them for all the worry he had caused them. He told them he ...

1168. I Am the Only One Left Who Cares!

1 Kings 19:9-18

Children's Sermon

King Duncan

Object: A dish with water in it Good morning boys and girls: How strong is water? Some of you probably think water is not very strong. It's gentle and soothing to swim in this time of year, isn't it? And it's true that if I stick my hand in this dish and scoop up some water and let it seep through my hand, the drops of water don't seem very strong. But suppose I let one tiny drop after another keep falling on one spot, how strong is it? Did you know that it could wear a hole in a mighty rock, drop by drop ...

1169. Faith for the Long Term

John 6:55-59

Children's Sermon

King Duncan

Object: A baton such as runners carry Good morning, boys and girls. Have any of you have been to a track meet? Have any of you ever run in a relay race? I couldn't find the kind of baton runners in a real relay race carry, so you will have to use your imagination and pretend this stick is a baton. In a relay a runner begins running, carrying a baton, and he runs to a point in the race where one of his teammates is waiting and he hands the baton to his teammate and his teammate carries it to another ...

1170. Jesus Heals a Man Born Blind

John 9:1-12

Understanding Series

J. Ramsey Michaels

The temple discourse is over, but Jesus’ ministry in Jerusalem continues with no discernible break in the narrative. Having escaped death by stoning, Jesus “slipped away from the temple grounds” (8:59), and, as he went along (apparently just outside the sacred precincts), he noticed a man blind from birth (v. 1). Despite the smooth transition, it is clear that a new chapter, indeed a new division in the structure of the Gospel, is under way. Jesus’ disciples, out of the picture since the end of chapter 6, ...

1171. Pilate and the Condemnation of Jesus

John 18:28-40, John 19:1-16

Understanding Series

J. Ramsey Michaels

The sentencing of Jesus to death takes place within the framework of a series of exchanges between the Roman governor Pilate and the Jewish religious authorities. The time is from early morning (18:28) to noon (19:14) of the day after Jesus’ arrest. The structure of the narrative is determined by the fact that the Jewish authorities, for reasons of ritual purity, would not go inside the palace that served as Pilate’s headquarters (v. 28). Contact with the dwelling of a Gentile—even a temporary dwelling, ...

1172. Crucified, Dead, and Buried

John 19:17-27, John 19:28-37, John 19:38-42

Understanding Series

J. Ramsey Michaels

The mention of the soldiers by the NIV in verse 16b makes the natural and probably correct assumption that it was the Roman soldiers of verse 23 who took charge of Jesus. Though the verb took charge is, strictly speaking, used impersonally (i.e., “they” took charge of Jesus, or Jesus “was taken into custody”; see the first note on 18:28), its close link with verse 16a suggests the continuing involvement of the chief priests (and their officials) in all that happened. Clearly, they are present, as is Pilate ...

1173. Abraham Tested

Genesis 22:1-19

Understanding Series

John E. Hartley

The Binding of Isaac: In an episode repulsive to a contemporary audience, God commands Abraham to offer up his son Isaac as a whole burnt offering. How could the God who created life and blessed humans with fertility require his faithful servant to offer up his only, beloved, son as a sacrifice? How could God ask Abraham to give up the son of promise for whom he had waited so long? On the other hand, how could Abraham obey God’s command without energetically entreating for Isaac’s life as he had done for ...

1174. Do Not Forget the Lord

Deuteronomy 8:1-20

Understanding Series

Christopher J. H. Wright

Not by Bread Alone: Like chapter 7, this chapter is also very skillfully organized in a loose chiastic fashion, with the same “in and out” pattern as in chapter 7. A The land sworn to the forefathers; command given today (v. 1) B Wilderness as place of humbling, testing, and provision (vv. 2–6) C A good land (vv. 7–9) D You will eat and be satisfied (v. 10) E Bless the LORD; Do not forget (v. 11) D′ You will eat and be satisfied (v. 12a) C′ A good land (vv. 12b–14) B′ Wilderness as place of humbling, ...

1175. Miscellaneous Oracles of Judgment

Ezekiel 21:1-32, Ezekiel 22:1-31

Understanding Series

Steven Tuell

In the Hebrew Bible, a new chapter starts at 20:45—appropriately, as 20:45–49 is less in continuity with the preceding judgment God pronounced on the leaders of the exilic community than with the following oracles God directed against Jerusalem (21:1–17, 18–24; 21:1–16; 22:1–16) and its leadership (21:25–27; 22:23–31; see the discussion below of the curiously-placed oracle against Ammon, 21:28–32). While it is difficult to find unity in this section, there are clear signs of intentional arrangement here: ...

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