Jesus’ Love and the World’s Hatred: Just as it is possible to imagine a stage of the tradition when the only farewell discourse was 13:31–35, so it is possible to imagine a stage when the discourse extended to 14:31 but no further. There is a smooth transition from that verse’s summons to “leave” to the statement in 18:1 that Jesus “left with his disciples and crossed the Kidron Valley.” At the end of chapter 14, the reader expects the group to leave and the discourse to end. Instead, the discourse ...
47:1–12 With the vision of the river of life in verses 1–12, we return to Ezekiel’s original vision report. Although the insertion of material belonging to the Law of the Temple interrupted the original continuity between 44:1–2 and 47:1, the technique of resumptive repetition still signals the connection. The same Hebrew verb, shub (“return”) occurs in 44:1 (Heb. wayyasheb ʾoti, NIV “Then the man brought me back”) and 47:1 (Heb. wayeshibeni, NIV The man brought me back). The connection is also apparent ...
Jesus’ Love and the World’s Hatred: Just as it is possible to imagine a stage of the tradition when the only farewell discourse was 13:31–35, so it is possible to imagine a stage when the discourse extended to 14:31 but no further. There is a smooth transition from that verse’s summons to “leave” to the statement in 18:1 that Jesus “left with his disciples and crossed the Kidron Valley.” At the end of chapter 14, the reader expects the group to leave and the discourse to end. Instead, the discourse ...
One of the reasons I want to preach on this passage of scripture is because I’ve never really understood it. The only way to really make sense of it is to view the story of the friend at midnight as a parable. You may remember the old definition of the word, parable. It goes something like this. A parable is an earthly story with a heavenly meaning. We could flesh that out considerably, but this little quip really captures it quite nicely. Parables are sometimes confusing until you realize that most, or at ...
Luke 21:5-38, 1 Thessalonians 3:6-13, Jeremiah 33:1-26, Psalm 25:1-22
Sermon Aid
William E. Keeney
The Sprouting Fig Tree The season of Advent prepares us for the coming of the birth of Christ. While our celebration is usually associated with expectation, hope, and joy, the events themselves have an underlying tone of tragedy and sorrow. Tragedy and sorrow are most explicit in the account of the slaughter of the innocent children at Herod's orders in his attempt to eliminate a potential rival to his throne. A less evident underlying theme of sorrow is the injustice existing in the world when babies have ...
The universe is held together in a most remarkable unity. When one reads scientific descriptions of how everything works, whether it be in the cosmic dimensions of the heavenly bodies or whether it be in the mini-dimensions of the atom, one is overwhelmed with wonder. What keeps everything together and holds it in its place? Why doesn’t it fly off into every direction and dissolve into absolute chaos? We know, of course, for it is part of our confession of faith, that somehow we tie all this to the work of ...
Johnny Carson has a side-kick who opens the evening television talk show with a phrase that never varies. Big Ed McMahon bursts forth with the introduction, "Here’s Johnny!" Then the talk man comes forth from the wings to entertain his audience and television viewers. As the herald of the show, Ed McMahon plays an important role in getting the show off the ground with gusto. Jesus was coming to stage the greatest drama the world would ever witness. It would unfold the mighty act of redemption. While he was ...
Aren't families fun, at times? Paul reminds us in the lesson for today that families can be a source of many things in our lives. Consider the husband who had promised his wife to replace the kitchen cabinets, but kept putting off the home improvement. The wife had to leave to care for her sick mother for two weeks and returned to find the new cabinets installed in the kitchen. She was very pleased with the surprise, at least until a few days after her return, when a neighbor stopped by for coffee. After ...
Since we are gathered here in a church, I suspect that there are not many of you present who do not believe in God, at least to some degree. In fact, some of you may not be able to recall a time at all when you didn't believe in God. Others may remember a time — or perhaps several different times — when you questioned or even outright doubted the reality of this whole idea of God (and I'd have to put myself in that group). But now, here we are, gathered in church for another service of worship. That may or ...
The NIV entitles this chapter “Invitations of Wisdom and of Folly.” This certainly captures the main points, but it neglects verses 7–12. The personification of the two women, Wisdom (vv. 1–6) and Folly (vv. 13–18) is the proper way to end these chapters (1–9) which have been so dualistic: wisdom/folly, life/death, and good/bad. 9:1–6 The rendering of Woman Wisdom in verses 1–6 contains several new items (in contrast to the businesslike description of Folly in vv. 13–15). Thus, she has her house of seven ...
Big Idea: Jesus, the crucified and resurrected Lion-Lamb, is worthy to carry out God’s plan of redemption and judgment for the world. Understanding the Text Revelation 5 continues the throne-room vision that began in 4:1. Following the worship of God as sovereign Creator, the scene shifts to the Lamb as Redeemer. John sees a scroll in God’s right hand, and the heavenly worshipers fall silent as the mighty angel asks, “Who is worthy to break the seals and open the scroll?” (5:2). This brings us to a ...
Romans 5:1–11 is a victorious passage. “In the whole Bible there is hardly another chapter which can equal this triumphant text,” said Luther (Epistle to the Romans, p. 72). It is like a mountain pass from which one revels in scenery after having labored through the inclines and switchbacks of argumentation in the earlier chapters. The view cannot be fully appreciated without the effort it took to get there. Commentators are divided whether the passage is the conclusion of Paul’s argument so far or the ...
The temple discourse begins anew with a notice that Jesus cried out. This second announcement (vv. 28–29), like the first (vv. 16–19), initiates an encounter with the crowd, yet itself comes as a response to something already expressed. As verses 16–19 addressed the question that perplexed the religious authorities in verse 15, so verses 28–29 address the debate among the people of Jerusalem in verses 25–27. Specifically, they address the objection that Jesus cannot be the Messiah because everyone knows ...
In the 22nd chapter of Matthew, Jesus tells a parable about a wedding banquet––with a clear smack in the face to several of his contemporaries. Jesus had a habit of lighting fires under his opponents in a brilliant way. In response, the remainder of the chapter is riddled with what we might call a set of “great debates,” rabbinical debates between Jesus and the authorities, including the Sadducees, Herodians, Pharisees, and their disciples about all manner of Jewish law. The chapter ends with Jesus having ...
Hear these powerful words of Erasmus.How much more wonderful the work of redemption is, in comparison with creation. It is more marvelous that God was made man than that He created the angels; that He wailed in a stable than that He reigns in the heavens. The creation of the world was a work of power, but the redemption of the world was a work of mercy.1 So we gather on this glorious Easter morning to celebrate God's wonderful work of mercy. As we celebrate Easter today, we seek to make it a celebration ...
A three-year-old girl had not felt well for close to a week. She had a runny nose and a cough. Her mother took her to the doctor. The doctor asked her if her throat hurt. The little girl said, "Yes, it's been hurting all week!" The doctor then asked, "Can you point to where it hurts for me?" The little girl emphatically said, "Right here." Then she proceeded to rub her stomach. It is easy to get confused in life, isn't it? I wonder how many of us fully understand Christ's expectations of us. Even the parts ...
Sometimes you and I have to stoke up enough nerve to ask someone for a favor. We find it tough to ask for something -- for anything. I'm not thinking about asking someone for a large sum of money either. It can be as simple as asking for a ride when our own car is temporarily out of commission, or asking someone at a dinner table to pass us the potatoes. We are inclined to hesitate when it comes to asking favors of others, even small ones. This is probably the case for at least two reasons. First, we tend ...
As Christian people we have come together to observe a time-honored American tradition. We have gathered for worship on Thanksgiving Day. Consequently, it may surprise you a little to learn that I plan to begin this sermon by telling you a story that could be labeled as downright un-American and blatantly non-Christian. Interestingly enough, it is possible that, if I had not said anything about it, you might have listened to this story and not have noticed anything unusual. In fact, even though I've now ...
One of the responsibilities that parents often have with children is the supervision of musical lessons. Getting the kids to practice is never easy. The first problem is just getting them to sit down to do it. Then, the second problem begins. Did you ever notice how easy it is to re-play the familiar? When you listen to those practices, ever notice how often you hear the same pieces over and over again? The prospect of struggling through a new piece seems like torture, so the temptation is not to bother ...
THIS WEEK'S TEXT Revised Common: Acts 2:14a, 22-32 · 1 Pet 1:3-9 · Jn 20:19-31 Roman Catholic: Acts 2:42-47 · 1 Pet 1:3-9 · Jn 20:19-31 Episcopal: Acts 2:14a, 22-32 or 1 Pet 1:3-9 or Jn 20:19-31 · Gen 8:6-16; 9:8-16 · Acts 2:14a, 22-32 Lutheran: Acts 2:14a, 22-32 · 1 Pet 1:3-9 · Jn 20:19-31 Theme For The Day: The theme of faith and doubt runs through the lessons for today. In the First Lesson, Peter attempts to elicit faith on the part of his hearers in the risen Christ. In the Second Lesson, Peter points ...
COMMENTARY Old Testament: Isaiah 9:1-4 This passage is a portion of the First Lesson for Christmas Day. On that occasion it was employed as a fulfillment of the expectation of the birth of the Messiah. In the context of Epiphany it is used as a fulfillment of the promise that the Messiah would be a light for all the nations. This passage was written during a time of great darkness and gloom. The tribes of Zebulon and Naphtali had been subjugated by the Assyrians in 734 B.C. Yet, the prophet envisions a ...
COMMENTARY Old Testament: Exodus 14:19-31 The presence of the Lord in the pillar of fire, that normally went ahead of the people to lead them, moved to the rear of the community as an obscuring cloud, a kind of buffer between them and the army of the Pharaoh. The Lord caused a strong wind to dry up a pathway through the sea so that the Hebrews passed to the other side. The pursuing Egyptians became mired in the mud and the waters closed in upon them. Thus, the Lord delivered his people from their enemies. ...
1 Thessalonians 4:13--5:11, Hosea 11:1-11, Joshua 24:1-27, Matthew 25:1-13
Sermon Aid
Russell F. Anderson
Theme: Living in readiness and anticipation of the Second Coming of Christ. COMMENTARY Old Testament: Joshua 24:1-3a, 14-25 Joshua is now an old man and so he gathers the tribes of Israel together at Shechem to renew the covenant. In the first part of the passage, Joshua recounts the origin of the covenant which the Lord initiated with Abraham. The second portion of the passage calls for a response from the people. Idolatry is still a problem because he calls on the people to cast off the foreign gods and ...
Obscenity, like beauty, is in the eye of the beholder. With words to that effect more than two decades ago the Supreme Court of the United States of America left the decisions regarding pornography in the hands of local communities. During the intervening years states and cities have struggled with the issue, desiring to uphold the basic rights of freedom of speech and expression, and at the same time attempting to establish and maintain what is decent and acceptable to the majority. The latest entry to ...
The black man standing in the arena was an affront to Der Fuehrer’s authority. The scene was the 1936 Olympic Games held in Berlin, Germany. The black man was Jesse Owens of The Ohio State University representing the U.S.A. He was aptly called “the fastest human alive.” Der Fuehrer was Chancellor Adolph Hitler who had recently risen to power championing an arrogant theory that his “Aryan race” of “supermen” would conquer the world. In implementing his theory he began systematically to stamp out the Jews in ...