Sermon and Worship Resources

Synonyms: touch, feel, sense of touch, tactile sense, tactility, contact, using one's hands, sensation, sense, suspicion, sneaking suspicion, notion, inkling, hunch, fancy, apprehension, presentiment, premonition, foreboding, love, care, affection, fondness, tenderness, warmth, warmness, emotion, sentiment, emotional state, compassion, sympathy, empathy, fellow feeling, understanding, concern, solicitude, solicitousness, tender-heartedness, brotherly love, sensibilities, sensitivities, self-esteem, ego, pride, opinion, belief, view, impression, intuition, instinct, estimation, guess, theory, hypothesis, thought, way of thinking, point of view, atmosphere, ambience, aura, air, mood, climate, character, overtone, undertone, tenor, spirit, quality, flavour, colour, aptitude, knack, flair, bent, talent, gift, skill, art, trick, faculty, ability, propensity, inclination, sensitive, warm, warm-hearted, tender, tender-hearted, caring, soft-hearted, sympathetic, compassionate, empathetic, responsive, receptive, intuitive, thoughtful

Antonyms: bad feeling, acrimony, animosity, animus, antagonism, antipathy, aversion, bitterness, detestation, disgust, dislike, disrelish, enmity, friction, grievances, grudges, hatred, hostility, loathing, malevolence, malice

Showing 1126 to 1150 of 1913 results

1126. The Baptism of Jesus

Luke 3:21-38

Sermon

King Duncan

Our lesson for this First Sunday after Epiphany is the baptism of Jesus. Speaking of baptism, I understand that it was so dry in Texas this past summer that the Baptists were starting to baptize by sprinkling, the Methodists were using wet-wipes, the Presbyterians were giving out rain-checks, and the Catholics were praying for the wine to turn back into water. Now that’s dry! We are in our series of messages on “Discovering God.” One place we discover God most powerfully is in remembering our baptism. You ...

1127. A New Kind of Authority

Acts 9:1-19a

Sermon

King Duncan

Former President George H. W. Bush, the elder Bush, was speaking to an appreciative audience some years back, immediately after leaving office. He explained what it was like to go from being Vice President for eight years and President for four years, to being a private citizen. “The first day I woke up,” he said, “I reached over to push the button to get somebody to bring me some coffee, but there was no button, and there was nobody to bring any coffee.” Then he added, “Barbara said, ‘Get out of bed and ...

1128. Between a Rock and a Hard Rock Thrower

Galatians 1:11-24

Sermon

Leonard Sweet

As a kid were you ever convinced that you HAD to be adopted? I mean, really: how could you be related to your big-mouthed brother when you are so reserved and quiet? . . . Your math genius parents could never have produced your brain — a brain that can’t add up anything without using fingers and toes. . . . How can you be related when you can play almost any musical instrument and your sister is completely tone deaf? As our personalities develop, as our individual quirks and oddities, likes and dislikes, ...

1129. The Healing Power of Faith

Luke 17:11-19

Sermon

King Duncan

There is an old, old story about a traveling evangelist who also advertised himself as a faith healer. In one of his crusade services he jumped on the platform and said, “I have faith that two people will be healed tonight. Where are you?” he asked. “Who would like to be healed?” A man ran down the aisle, named Harry. Asked what his ailment was, Harry said he had a lisp. He explained sadly, “I can’t talk wite.” He was instructed to go behind a curtain. Another man hobbled down on crutches. His name was ...

1130. What Are You Waiting On?

John 11:1-16

Sermon

James Merritt

It is something that all of us will spend at least an hour doing every day and I mean every day, 7 days a week, 52 weeks a year. In fact, we will spend 5 years of our lifetime doing nothing but this. It is universally above everything else the one thing everybody hates to do. In fact, there is nothing that we do that is more frustrating, aggravating, irritating and feels like more of a waste of time than doing this. Can you guess what it is? It’s waiting. An hour every day we wait on something. We are put ...

1131. A Man Named Many

Mark 5:1-20

Sermon

King Duncan

In Ogden Nash’s poem, “The Outcome of Mr. MacLeod’s Gratitude,” he tells of a wife who was always complaining . . . and a husband who conversely managed to be grateful for everything. What a combination--one always complaining and the other always grateful. The last stanza of the poem goes like this: So she tired of her husband’s cheery note And she stuffed a tea-tray down his throat. He remarked from the floor, where they found him reclining, “I’m just a MacLeod with a silver lining!” I hope you have ...

1132. Getting at the Truth

John 14:16-17

Sermon

Maurice A. Fetty

And I will pray the Father, and he will give you another counselor, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you. — John 14:16-17 The truth is hard to find these days. Perhaps it has been hard to find in any day. Do you remember ancient Diogenes who walked about with a lamp, shining it in men's faces, saying he was looking for an honest man? Diogenes felt he could never ...

1133. Saul’s Conversion

Acts 9:1-19a

Understanding Series

David J. Williams

As far as Luke was concerned, the conversion of Paul was the single most important result of the “Stephen affair.” Its importance is borne out by his threefold repetition of the story here, in 22:5–16, and in 26:12–18. Luke’s authority must have been Paul himself. The three accounts differ in detail, and it is not easy to say to what extent this was due to Paul—or to Luke—though we may be reasonably certain that some, at least, of the variations were Paul’s as he adapted the later accounts to his different ...

1134. Aeneas and Dorcas

Acts 9:32-43

Understanding Series

David J. Williams

With Paul waiting in the wings, Peter now returns to the limelight. We last heard of him in 8:25, and this section picks up the thread of that narrative. No doubt the apostles made frequent journeys “throughout Judea, Galilee and Samaria” visiting the Christian communities. The next two chapters tell of one journey in particular, which had far-reaching consequences. There is no way of telling when this happened in relation to the events of 9:1–31. 9:32–35 The story opens with Peter visiting the saints (see ...

1135. In Corinth

Acts 18:1-17

Understanding Series

David J. Williams

Corinth was the most important city to which Paul had come since leaving Syrian Antioch, and he stayed there longer than in any other city (as far as we know). Luke tells us of the establishment of the church in Corinth, but nothing of its life. For this we must turn to Paul’s letters. So little does Luke say of this church that he has opened himself to the charge of being less interested in Corinth than in Macedonia and Ephesus (Rackham, p. 322). There may be something in this, but the reason lies more in ...

1136. Paul the Preacher to the Gentiles

Ephesians 3:1-13

Understanding Series

Arthur G. Patzia

Paul and the Mission to the Gentiles When the apostle completed his section on the spiritual blessings in Christ (1:3–14), he proceeded to offer a prayer of thanksgiving and petition (1:15–23). After this theological discussion in 2:1–22, it appears that he is once again ready to turn to prayer because the statement, “For this reason” (3:1), refers to what he has just said; furthermore, the actual prayer in 3:14ff. appears to relate to this section and would be a fitting climax to the thoughts that he has ...

1137. Paul's Charge to Timothy

1 Timothy 6:11-21

Understanding Series

Gordon D. Fee

Final Exhortation to Timothy The preceding paragraph, with its final indictment of the false teachers, was the third such exposure of these teachers in 1 Timothy (cf. 1:3–7, 18–20 and 4:1–5). In the two preceding instances, the direct word against the false teachers was accompanied by a corresponding personal word to Timothy to resist them and to be their antithesis in the church in Ephesus (cf. 1:3, 18–19; 4:6–16). In each case that charge included an appeal to Timothy’s spiritual beginnings (1:18; 4:14 ...

1138. How the Lord has Covered the Daughter of Zion

Lamentations 2:1-22

Understanding Series

Tremper Longman III

The Lord Is Like an Enemy: 2:1 Alef. The opening word (How) invites the reader to contemplate the extent of Judah’s destruction. It also strikes a tone of lament over that same suffering. One can hear a note of disbelief that God would bring such a horrific judgment on his people. Indeed, it is total as expressed by the fact that the cloud of his anger has engulfed all of the Daughter of Zion. The expression Daughter of Zion is an intimate way of referring to Jerusalem by its most sacred space and then ...

1139. The Lord Promises to Bless Jerusalem

Zechariah 8:1-23

Understanding Series

Pamela J. Scalise

Five Oracles of Salvation for Jerusalem (8:1-8): 8:1–2 God had not abandoned desolate Judah (7:12–14). Verse 2 here echoes 1:14, “I am very jealous for Zion.” The Lord’s passionate attachment to Zion overcomes the wrath that the people’s sin provoked (7:12). The nations that had been brought against Jerusalem for judgment had gone too far. “I was only a little angry, but they [the nations] added to the calamity” (1:15). God’s wrath will turn against the conquerors in order to rescue Zion. “I am burning ...

1140. Jesus Heals the Official’s Son

John 4:43-54

Understanding Series

J. Ramsey Michaels

Once again the narrator provides an explanation for Jesus’ itinerary. After two days at Sychar (cf v. 4:40), Jesus leaves Samaria and continues his journey to Galilee (v. 43; cf. vv. 3–4). The reason given is Jesus’ own remark (probably made on a different occasion), A prophet has no honor in his own country. A great deal of speculation has centered on whether Jesus’ own country (Gr: patris) refers to Galilee or Judea. If it refers to Galilee, the principle seems to be contradicted right away by the ...

1141. Crucified, Dead, and Buried

John 19:17-27, John 19:28-37, John 19:38-42

Understanding Series

J. Ramsey Michaels

The mention of the soldiers by the NIV in verse 16b makes the natural and probably correct assumption that it was the Roman soldiers of verse 23 who took charge of Jesus. Though the verb took charge is, strictly speaking, used impersonally (i.e., “they” took charge of Jesus, or Jesus “was taken into custody”; see the first note on 18:28), its close link with verse 16a suggests the continuing involvement of the chief priests (and their officials) in all that happened. Clearly, they are present, as is Pilate ...

1142. Children of God

1 John 2:28--3:10

Understanding Series

Thomas F. Johnson

This section of 1 John is unified by the idea of the children of God: who they are and how one can identify them by their lives. It is a passage dominated by ethics, particularly an ethical concern for righteousness and sin. It compares two “families”: the children of God and the children of the devil. In the background, as always, are the Elder’s opponents, the secessionists, whom he strongly contrasts to his own “dear children.” The unit is built on a structure of four antitheses, four pairs of opposing ...

1143. Wanderings in the Desert

Deuteronomy 3:21-29

Understanding Series

Christopher J. H. Wright

Reminder of Past Victories: The first three chapters of Deuteronomy not only warn the people from past failures but also encourage them from past victories. The words to Joshua near the end of the section (3:21f.) give the point of the whole: God can do again what they had seen God do before, even for other nations. Their God did not lack experience! The structure of the section can be presented as follows: 2:1–8 – Encounter with Edom 2:9–18 – Encounter with Moab 2:19–23 – Encounter with Ammon 2:24–37 – ...

1144. Exclusion From the Assembly

Deuteronomy 23:1-8

Understanding Series

Christopher J. H. Wright

Community Laws: Defining and Protecting the Community · These last chapters of the central law code have a “flavor” of concern for a compassionate and caring community that takes seriously the claims of kinship and the needs of the weak and vulnerable. That community itself, however, needs clear definition and measures to protect its religious distinctiveness and purity. This need explains the presence, alongside laws that immediately appeal to us by their charitable nature, of other laws that appear much ...

1145. Solomon's Throne Established

1 Kings 2:13-46

Understanding Series

Iain W. Provan

Solomon Consolidates His Position: David has gone, and Solomon has been left to fend for himself. His rule was firmly established, 2:12 tells us. This is clearly an allusion to 2 Samuel 7:11b–16, where the verb ḵwn (established) appears on three occasions (vv. 12, 13, 16; cf. also v. 26) of God’s action in ensuring for David an everlasting dynasty. In 1 Kings 2:12–46, this same verb appears on four occasions, strategically positioned at the beginning and end of the section (vv. 12, 45–46) and halfway ...

1146. Elijah Flees to Horeb

1 Kings 19:1-8

Understanding Series

Iain W. Provan

Elijah and the LORD: Elijah has been involved in a mighty battle. He seems to think it decisive and so he has left the battlefield for Jezreel. Yet there have been several hints in the narrative thus far that it is the queen, and not the king, who is the real general of the opposing forces. She will not be so easily cowed as her husband, and Elijah is now to see that to win a battle is not necessarily to win the war. That realization will send him into retreat, both physical and mental, as victory becomes ...

1147. Caring for the Needy and Commissioning Apostles

Mark 3:7-12, Mark 3:13-19

Teach the Text

Grant R. Osborne

Big Idea: Jesus again leaves the urban setting for a ministry at the Sea of Galilee, healing the sick and demonstrating authority over all powers. At the same time, we see the second stage of discipleship as Jesus elects and empowers twelve disciples/apostles, making them the restored new Israel. Understanding the Text This passage (3:7–12) begins a new section of ministry by the lake (3:7–6:6). At the same time, it starts another cycle in Mark (defined by Jesus’s ministry to the disciples, the crowds, and ...

1148. The Authority of Jesus over Nature and the Cosmic Powers

Mark 5:1-20, Mark 4:35-41

Teach the Text

Grant R. Osborne

Big Idea: Jesus shows himself to be Lord of the storms, completely sovereign over the powers of nature and of the cosmic world of darkness. In contrast, the disciples are unable to think of anything but their own vulnerability. Understanding the Text Mark moves from a collection of Jesus’s parables to a collection of Jesus’s miracles. The emphasis is on his authority, and the order moves through every type of miracle that Jesus did, demonstrating first his power over nature (4:35–41), then his power over ...

1149. Jesus Proclaims Judgment on the Temple and the Nation

Mark 13:1-31

Teach the Text

Grant R. Osborne

Big Idea: God’s judgment will soon fall on the temple and the land and bring devastation. However, God’s people must not be carried away by false teaching and false rumors but rather should endure patiently in the midst of the persecution. Understanding the Text The extensive discourse of chapter 13, known as the Olivet Discourse, develops the basic theme in passion week thus far: the fruitlessness (fig tree) and guilt (clearing of the temple) of the Jewish leadership, leading to the curse upon the nation ...

1150. The Birth of John

Luke 1:67-80, Luke 1:57-66

Teach the Text

R.T. France

Big Idea: Both the extraordinary circumstances of his birth and his father’s inspired utterance testify to John’s pivotal role in the plan of salvation. Understanding the Text The two angelic announcements in 1:11–17 and 1:26–37 are now followed by accounts of their fulfillment in the birth of John and (in the next section) the birth of Jesus. Linking this passage closely with the opening scene of the Gospel are the return of Zechariah’s power of speech, lost at the time of Gabriel’s announcement (1:20–22 ...

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