... supposed to identify with. We are to learn from the way he countered the temptations. There are three temptations, and there are three responses. All three responses have to do with remembering that it is God who is in charge. In fact, all three responses are some form or variation of the first commandment, that there is no other God before me, worship no other God. Listen to Jesus' three responses again. One does not live by bread alone, but by every word that proceeds from the mouth of God. Do not put the ...
... for the poor in the church in Jerusalem. Paul makes it clear that generosity is a sign of spiritual health. If you cannot give, then you don't understand what Christianity is all about. Christianity is about those who realize how much they have received, "grace upon grace," and in response want to be a part of that community that is making it possible for others in this world to experience that same redemptive power of grace in their lives. That is what we do once a year, invite you to participate with your ...
... happen to a society, when that wisdom is not taken care of and listened to. The problem in our time is not so much children disobeying parents, the problem in our time is parents forfeiting responsibility to provide children with the kind of structured environment that is necessary to raise children into responsible and happy adulthood. We know that Jesus was raised by strict, orthodox, Jewish parents, and he honored his mother and his father. The other scene is from the Gospel of John. It is at the ...
... of God's kingdom and is initiated into the body of Christ, the church. This infers that a human is not a child of God by virtue of physical birth, only a creature of God. Baptism is primarily what God does for the sinner. Only of secondary importance is the response on the candidate's part. If baptism is adoption by God into the kingdom, was Jesus' baptism an adoption as God's Son? Unlike a sinful human, Jesus did not become God's Son at his baptism, for he always was the Son of God who participated in the ...
... not to repent. The Connection Made? Yes, John came. God didn't want to take us by surprise, to catch us unprepared. So John preceded Jesus. He is our guide to Christmas. Yes, John had a purpose, a message. And the people? They all had a response. So do we! What will your response be? I pray it will be repentance. I pray you will make straight the highway of the King. I pray you will receive Christ by faith and live in his light. My first pastorate was in the rural part of Virginia. You must know what it ...
... button is the Word, and the RESET button is worship), and even give out REJECT and RESET buttons, ending your sermon with a "RESET" prayer. Or, for example, you can be suggestive with this kind of ending) 1) The devil has no response to that. His only possible action in response was to leave Jesus, undoubtedly heading out to somewhere else and someone else. (Or, you can end more forcefully like this) 2) When you push the REJECT and RESET button, the devil has no choice but to move on. One of the worst ...
... the 99 are expendable. It's that each and every one of the sheep is vitally important, as worthy of saving as is every other creature. The shepherd does the searching for the lost one. But the well-being and continued security of the remaining 99 are the responsibility of the rest of the community, that is the family who has a stake in the totality of the flock. We're family. We're the family. The Christian community, the church, is the family that owns the flock in which members sometimes stray. Whom do we ...
... Golgotha. But Mary remains focused on the needs that surround them at the moment, as her indirect directions indicate. Perhaps only a mother could get away with micro-managing the wine-shortage problem without ever telling her son what to do. Although Jesus' first response to the problem reveals no inclination to deal with it, Mary responds by going to the servants and telling them to do "whatever he tells you" (verse 5). It's Mary's indirect-directive that leads Jesus to perform what John carefully records ...
... of the organ. Underneath in gilt letters was the name “Gott.” “Many years ago, I built this organ with my own hands,” he explained. “Now, I have come, to make it sing again.” (6) Advent and Christmas are times of reaffirming our relationships and our responsibilities. But more than anything else it is a time for focusing on our Redeemer, for only the One who has constructed us can heal us of our brokenness. Be ready. Come to God this day. 1. (Castle Books), p. 28. 2. Paul Decker, http://www ...
... self-evident to this young Jesus that he must be "in my Father's house." There, in the midst of the holy temple, Jesus felt God's presence most fully and as a result felt completely at home. On the other hand, the twelve year-old Jesus' response is also full of the self-absorption so typical of all adolescents. Adolescence is when we stop being defined as our parents' children and we start the struggle to find and be our own selves. There is a refreshing (if aggravating to parents) adolescent candor about ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... follow: (1) As is frequently the case in prophetic literature, God's wrath is often far more dangerous to the people of God than to the nations. It is the people of God, after all, who know first hand the salvation of God and thus who carry a primary responsibility to follow God's will. (2) Even when the people of God experience divine wrath, judgment is not an end in itself. Rather it is a warning cry to the people of God that they are at odds with God. The importance of judgment as warning is brought to ...
John 20:24-31, John 20:19-23, 1 Peter 1:1-12, Acts 2:14-41, Psalm 16:1-11
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... that the Gospel of John is the content of what must be heard for us (those future disciples of Jesus) to have faith. Thus this Gospel is offered to us as the content of faith, which we are invited to act upon. Again faith is both gift and responsibility. The power of this text is that it underscores how preaching is faith. The scripture lessons are faith as God's heavenly gift, and the preaching of them is the minister's action that pulls salvation into this world. Yet, that is not enough, for the only way ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... treat God's kingship and his relation to Israel and the nations. The sentences of this psalm appear random or disconnected, at times. In vv. 4-10 commentators often suggest that v. 4, vv. 5-6, and vv. 7-10 are separate units of thought. If the response is incorporated into the liturgy, one might choose a short unit of thought rather than the entire psalm. Verses 32-35 are quite doxological. Significance. The kingship of God and the Lord's assumption of kingship in Zion is the theme of this psalm, no matter ...
Psalm 121:1-8, Genesis 12:1-8, Romans 4:1-25, John 3:1-21
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... the content of blessing in a worship setting. The question and answer format of Psalm 121 lends itself well for use during the worship service either at the beginning of the service as an entrance liturgy or at the close of a service as a congregational response and word of assurance of the promise of blessing that is central to the Old Testament lesson. NEW TESTAMENT TEXTS The epistle reading from Romans forms a parallel to the lesson from Genesis; both texts focus on Abraham and present him as a model of ...
John 20:19-23, Acts 2:14-41, Acts 2:1-13, Psalm 104:1-35, Numbers 11:4-35
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... them to the Tent of Meeting where they will be given a portion of Moses' spirit. Moses is not assured even by this distribution of power and questions in vv. 21-23 whether there is enough food anywhere to feed this group of 600,000. God's response to Moses provides the immediate context to the lectionary text: "Is the Lord's power limited?" (v. 23). The question is left hanging. The lectionary text separates into three parts: vv. 24-25, 26-27, and 28-30. Verses 24-25 describe the empowerment of the seventy ...
Matthew 10:1-42, Romans 6:15-23, Psalm 13:1-6, Genesis 22:1-19
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... power of sin. With this starting point established, Paul continues, "Therefore, . . ." Through Christ Jesus, God did for the Romans what they could not do for themselves: God set them free from the power of sin. Now Paul reminds the Romans that they have real responsibilities in relation to the freedom that has been given them in Christ. Since they are freed from sin, they must reject the bidding of sin as it makes its appeal to them through the still sin-stained structures of human life. The Romans have a ...
Joshua 3:1-4:24, Matthew 23:1-39, 1 Thessalonians 2:1-16, Psalm 107:1-43
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... apostles. In other words, they do not suffer alone, they are in good company, and the suffering actually confirms the validity of their reception of the gospel. Verses 17-20 view the experience of persecution in cosmic, apocalyptic terms. Satan is named as the power responsible for the persecution of the members of God's Church. But what can we say about this text today? First, the apostles begin with a conviction that the gospel is "the word of God, which is at work in believers." The good news comes from ...
Luke 17:11-19, Deuteronomy 8:1-20, Psalm 65:1-13, 1 Corinthians 9:1-27
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... is not an appropriate text. The preacher may wish to shift the focus from Deuteronomy 8:1-20 to Deuteronomy 6:10-7:26 which is a call to faithfulness at a time of risk. Psalm 65 - "A Hymn" Setting. Psalm 65 fits well as a response to Deuteronomy 8 for it picks up elements of thanksgiving. Some scholars have even suggested that the psalm was meant to function as thanksgiving song of the harvest feast in ancient Israel. Others, however, have suggested that the psalm originally consisted of two separate hymns ...
... Mary, and Lazarus are named, and their special relationship to Jesus enumerated. Mary is “the one who anointed the Lord with perfume” (v.2), an event that has not yet been reported in John’s gospel. Lazarus is described as “he whom you love” (v.3). Jesus’ response to the news of Lazarus’ illness spells out the reason for all the events that are about to transpire: “This illness does not lead to death, rather it is for God’s glory, so that the Son of God may be glorified through it” (v.4 ...
... way, and didn’t have a piece of chalk to draw. Then all of the children left, and the board was full of their drawings. So he was really sad, because he wanted to draw something on the board. Then he had an idea. What do you think it was? (response) Yes. He saw the eraser, picked it up, pick up the eraser, looked around, look around, and began to erase all of their writing. Erase a portion of their writing. Then he drew the thing that he wanted to draw. Draw a cross in the erased area. The end. How ...
... mom and dad can tell you how terrible this grass is. They have probably spent hours down on their hands and knees trying to pull it up. But it never goes away; it just keeps popping back up. So, how do you think we can get rid of the crabgrass? (response) There is another problem as well. Sometimes it’s hard to tell the difference between the Bermuda grass and the crabgrass and if you try and pull up all the crabgrass you might pull up some of the good grass. It would also take too long. Sometime I want ...
... you. The volunteer then walks out another door. Stare until he/she is gone. Wow! That was strange, wasn’t it? (response) Look over at the tray of food and then turn back to the children. What I wanted to talk to you about was . . . Look back at the tray of ... food. You know, all of that looks really good, doesn’t it? (response) But I’m supposed to watch this food for that person. Besides, I’m on a diet and I’m not supposed to eat any ...
... 911.” Bring out the telephone. So, the first chance we get we should dial 911? Someone show me how to do that. Have a children dial. What do you tell them? (response) Let me hear you tell them, “My house is on fire!” (response) Are you sure that will work? I dial 911 in an emergency fire the fire department will come to help? (response) Let me ask you another question. Who is allowed to call 911 for help, those in big houses or those in little houses? (both) That’s right. It doesn’t matter where ...
... , lots of babies and moms and dads. People getting married here and buried here. And look at the building. Isn't it pretty? It must have taken a lot of work to build it. Do you think that it took a lot of work to keep the church going? (response) Application: Let me tell you how old the church is. It’s 2000 years old. The Apostle Paul was one of the first preachers and reminded the church that he worked real hard to build the church. We ought always to remember that people before us worked hard to ...
... our table at our home. What else? (vegetables, fruit) Yes, we also put a gourd like this on the table with things inside. What else is there? (Indians) Yes, I have a picture here of some Indians, who also are called Native Americans. Why do we celebrate Thanksgiving? (response) We remember how the first English settlers were so thankful to God for providing food for them, and how they shared that meal with the Indians who helped them survive. Hold up the picture of Lincoln. Does anyone know who this man was ...