God Has Wronged Me Job’s response to Bildad’s second speech alternates between recrimination against his friends’ lack of compassion and lament over the divine attack he is experiencing. The friends attack and torment Job because they are convinced he is at fault (19:4, 28). Job continues to claim his innocence and to call the friends to compassion and mutual support (19:21–22). He concludes with a warning that if the friends continue to align themselves with God’s unwarranted attack on Job, they might ...
10:17–31 This is perhaps one of the most famous incidents in the ministry of Jesus and is found in all three Synoptics. Each of the three versions of the story contains interesting variations. For example, only Luke (18:18) describes the man as a “ruler,” and only Matthew (19:20) describes him as young. There are other individual features of the three accounts (see notes), and Mark has his share, but all versions of the story make the same point, that riches make it more difficult to be a disciple and that ...
Healing Controversies: Both of the healing stories of Luke 5:12–26 have religious implications. The healing of the leper (vv. 12–16) involves the issue of religious purity and impurity (or “clean” vs. “unclean”). The healing of the paralyzed man (vv. 17–26) involves faith and the forgiveness of sins. This healing story is the first of a series of episodes where Jesus encounters religious criticism and opposition. In 6:1–5 Jesus is accused of working on the Sabbath when he and his disciples picked grain to ...
22:54–62 Significantly Luke omits Mark’s reference to the disciples’ flight (14:50), but he does go on to narrate Peter’s three denials. Perhaps nowhere else in the gospel tradition does the careful reader encounter more discrepancies in matters of detail and chronology than in the account of Peter’s denials and Jesus’ trial. (For a discussion of the problems pertaining to Jesus’ trial see the commentary on 22:63–23:25 below.) Peter’s denials present the greatest difficulties, as illustrated by the ...
The Sabbath and Jubilee: This chapter turns to the Sabbath principle as it applies to a variety of issues in ancient society like land, property, and slaves. The theological perspective operates out of a creation context, with ancient Israelites functioning as stewards of property and wealth, rather than as owners. God the creator holds that role. The chapter argues that viewing possessions as divine gifts to a community provides a better starting point than promoting the individual right to succeed. The ...
Greetings to Readers 1:1 The writer introduces himself in a brief and modest manner. The Gospels all agree on the prominence of Peter, a born leader, impulsive, yet burning with love and enthusiasm. It was to him that Jesus said both the toughest and the choicest things. Whatever Peter’s faults, a cold heart was not one of them. His warm pastoral concern for others glows in his letters. Peter succinctly states his credentials by describing himself simply as an apostle, an accredited messenger, of Jesus ...
31:22–24 Three days later, after Jacob left home in a secretive manner (31:17–21), Laban is informed that Jacob has fled. Immediately he gathered his relatives and pursued Jacob. After seven days, possibly a symbolic number for several days, Laban caught up with Jacob in the hill country of Gilead, close to four hundred miles away—a journey of more than seven days for one driving small herds. The night before Laban overtook Jacob, God warned Laban in a dream, restricting any hostile action he might be ...
Obedience and Loyalty to Israel’s Unique God: These verses are the climax, not just of chapter 4, but of the whole first discourse of Moses in the book. They are fittingly exalted, in content and style. As mentioned earlier, this whole section mirrors the opening eight verses but elevates the theme tremendously. The stylistic device of rhetorical questions that expressed the incomparability of Israel in verses 6–8 is employed again to affirm the incomparability of Yahweh, and for a similarly combined ...
Hezekiah Responds to His Great Political Crisis: It will be a while before Yahweh will carry out the threat in verse 7. In the meantime, verses 8–35 go over similar ground to that just covered, and especially 36:18–37:7. Once again, Sennacherib sends a message to Jerusalem rather than coming himself. Once again he expresses contempt for Yahweh. Once again Hezekiah goes to the temple. Once again Isaiah sends him a message bringing Yahweh’s word of judgment and reassurance. As the story unfolds, the dramatic ...
The story is told of a preacher whose method for selecting his Sunday scripture was, shall we say, unusual. Some pastors use what’s called a lectionary--a three-year cycle of readings that retells the story of Jesus every year using either Matthew, Mark, or Luke. Other pastors select a topic—maybe “grace” or “sacrifice”--and then biblical texts that address it. Still others preach through entire books. One church I know will spend almost all of 2017 going through 1 Peter verse by verse. But the preacher in ...
…Watch —and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told. (Habakkuk 5) I am he who testifies about myself, and the Father who sent me testifies about me. (John 8:18) Animation: show/roll photos of Hubbel photos on screen; show model of brain; show markings on bone The Hubbel space telescope has been seeking out and examining unknown universes with its multiple lenses for over 25 years now. First launched aboard the space shuttle Discovery ...
Anonymity means safety to many of us. Why do people feel more comfortable speaking up online rather than face-to-face? Why do people feel more comfortable blending into a group rather than standing out? Why do people feel more brave and empowered texting rather than speaking in person or on the phone? Why do people feel safer sitting in the back of the room (or the church) rather than up front and center? Why do people feel they can open up to a psychologist or counselor who doesn’t know them rather than ...
A radio station in Missouri had an interesting experience. They had a popular program that played the music that most of us like -- music middle-America could understand. The program had a very loyal following. People would stay up into the night to listen. It became their friend, especially to those people who have difficulty sleeping. One day the disc jockey got an interesting letter. It said, "Dear Sir, I am a farmer living alone on my farm. My wife is dead and my children and grandchildren have moved ...
If you have any reason to wonder why this message is important, maybe this letter will show you better than I could tell you. About four years ago I got a letter from a little girl in Macon, Georgia. Here's what she wrote me: Dear Dr. Merritt, Hello! I was just wondering can you help me? My Mother wants to move to Sweden. I am supposed to go, but I don't trust her. She says I'll come back. I don't know. My Daddy lives here, Georgia, USA. He's American. He is not going. What should I do? If I say Sweden, my ...
The Passion of the Christ, is a helpful movie to consider for Ash Wednesday and Lent. Nothing's pretty about it. Our faith isn't based on pretty. Every time I finish reading a gospel, I'm horrified with the beatings, the whippings, and the humiliation Jesus suffered. It's not pretty. It's real. No matter what skeptics in the ancient or modern world might say, Christianity isn't a religion anyone would make up. Considering what Christianity originally meant (not the Christian faith's styrofoam substitute in ...
10:1–29:27 Review · Proverbial Collections: Advanced Instruction in Wisdom: If one views Proverbs 1–9 as a basic introduction to proverbial wisdom, then chapters 10–29 serve as the advanced course. Or, to express it differently, the prologue presents and commends wisdom, while the collections that follow illustrate the scope and variety of situations in which wisdom is advantageous (without absolutely guaranteeing success) if employed properly and in a timely manner. Proverbs 1–9 also gives the reader a ...
Let me see your hand if you are you a fan of disaster movies. [Well, somebody must be.] Disaster movies tend to do well at the box office, whether they feature frightened people battling floods or volcanos or Godzilla or zombies invading major cities. Speaking of zombies, there is a company in London called Vollebak that manufactures what they call an “Apocalypse Jacket.” The Apocalypse generally refers to the ultimate disaster drama—the complete final destruction of the world, as described in the biblical ...
If you live in a coastal area of the country, you know that you have not four seasons in your year, but five: fall, winter, spring, summer, and hurricane season! For many, the period of June through November marks the time when hurricanes and tropical storms begin brewing and spewing over the Atlantic Ocean and heading lustily toward the shores. These whirlwinds of rain, ice, and wind, named each year perhaps for their personal vendettas, wreak havoc upon homes and businesses, people and pets. They tend to ...
Paul’s removal to Caesarea began a two-year imprisonment in that city. During these years he stated his case (and therefore the case for the gospel) before two governors and a king, thus further fulfilling the ministry to which he had been called (9:15). These were days of high drama as well as of tedious confinement, but through it all Paul maintained his unswerving purpose to serve Christ and the gospel. 24:1 The first of the two governors to hear Paul’s case was Antonius Felix, the brother of Pallas, ...
The Ineffectiveness of the Law The argument of the preceding two chapters is restated in this section (10:1–18), bringing the central argument of the epistle, namely, the imperfection of the old order and the perfection of the new, to a conclusion. The only new material in this section is found in verses 5–10, where the author’s thesis finds further support in his exegesis of Psalm 40:6–8. All the other material is a restatement of earlier points. The entire central section is then effectively rounded out ...
Big Idea: Husbands and wives must protect each other from sexual temptation and recognize their obligation to take care of each other’s sexual needs. They are co-owners of each other’s bodies. Understanding the Text Although Paul’s discussion on sexual immorality in chapter 6 makes the transition to his discussion on sexual obligations in marriage smooth, chapter 7 introduces a new section that continues through 11:1. After his extended discussion of the Corinthian Christ followers’ troublesome allegiance ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS The Old Testament lesson for the First Sunday After Christmas explores the implications of what it means when we confess that God is actually with us in this world. Isaiah 63:7-9 states how God is able to suffer with us, while Psalm 111 is an extended celebration of this fact. Isaiah 63:7-9 - "A Savior for Hard Times" Setting. The lectionary has isolated the opening verses of a more extended community lament that probably included Isaiah 63:7-64:12. The larger context underscores how ...
Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...
Jesus’ third public announcement at the Feast of Tabernacles took place on the last and greatest day of the Feast (v. 37). It is perhaps the most remembered and certainly the most widely discussed saying in Jesus’ temple discourse if not in the entire Gospel. Of the nineteen articles on John 7 listed in the bibliography of Raymond Brown’s major commentary, seventeen deal with verses 37–39! (The Gospel According to John, AB 29A [New York: Doubleday, 1966], p. 331). This is attributable both to the intrinsic ...
Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...