Sermon and Worship Resources

Antonyms: keep, claim, continue, stick by, self-control, power through, achieve, defend, bear, hope, acquire, quick visit, adopt, continue along, adhere, remain, pursue, support, take up, keep up, reuse, advocate, stay, persevere, cherish, keep going, carry on

Showing 1001 to 1025 of 5000 results

1001. To Elders and Young Men

1 Peter 5:1-11

Understanding Series

Norman Hillyer

A Special Charge to Elders 5:1 Peter now turns to address the local church leaders, the elders among you. The term elders can indicate those senior in age (as in v. 5) or as here, senior in experience. In the nature of the case, of course, the latter meaning will often include the former. Hints of the function of elders can be gleaned from verses 2–3. Their duties include leading and pastoring church members, taking financial responsibility, and living exemplary lives that match up to Christian teaching. ...

1002. Prophecy of Scripture

2 Peter 1:12-21

Understanding Series

Norman Hillyer

The Need to Remember 1:12 Peter now comes to the purpose of his letter. So, in view of all that I have outlined and because so much is at stake for your spiritual welfare, I will always remind you of these things. Here speaks the true preacher. Often a preacher is simply reminding listeners of Christian truths of faith and works they already know, as a spur to follow Christ more perfectly. But Peter is well aware, as have been all who have spoken in God’s name down through the ages, of the fallibility of ...

1003. Crossing the Jordan

Joshua 3:1-4:24

Understanding Series

J. Gordon Harris

Crossing Over the Jordan: The action of the story slows down in the crossing narrative (Josh. 3–4). Commands are repeated and events are described in laborious detail to indicate the importance of crossing the Jordan for the faith of Israel. The narrator also describes a liturgical drama that would be used for instruction of the young. The fords of the Jordan River and then Gilgal, the camp after Israel crossed the river, become the central locations for the narrative and the events to follow. The ...

1004. Restoration of Israel

Jeremiah 30:1--31:40

Understanding Series

Tremper Longman III

30:1–3 The Book of Consolation begins with a general statement of hope for the people of Judah who have so far heard a message predominantly of judgment. It is identified as a divine oracle to Jeremiah (This is the word that came to Jeremiah from the LORD and This is what the LORD, the God of Israel says, vv. 1–2a). Jeremiah is further instructed not only to speak this message, but to write in a book all the words that God has spoken to him. Such a command underscores the importance of the message as well ...

1005. A Widow at the End of Her Rope

1 Kings 17:7-24

Sermon

King Duncan

I ran across a story recently that tickled my funny bone. A woman was going through the check-out lane in a grocery store. She noticed that the bag boy was eyeing her two adopted children curiously. That was not unusual, she says. They often draw attention, since her son’s a blond Russian and her daughter has shiny black Haitian skin. The boy continued staring as he carried the groceries to the car. Finally, he asked, “Those your kids?” She replied proudly, “Yes, they are.” “They adopted?” he asked. “Yes, ...

1006. The Death of Sarah

Genesis 23:1-20

Understanding Series

John E. Hartley

Abraham Purchases the Cave of Machpelah: In the preceding episode Abraham reached the pinnacle of his journey with God by proving his complete obedience to God even in regard to his beloved son (ch. 22). Before his death he faces two more basic issues: the burial of Sarah and finding a wife for Isaac. In this chapter, Abraham deals with the first of these. This account consists of the report of Sarah’s death (vv. 1–2), the negotiations for the purchase of a lot (vv. 3–16), and Abraham’s taking ownership of ...

1007. Gods of Babylon

Isaiah 46:1-13

Understanding Series

John Goldingay

The Fall of the Gods and Their City: So Yahweh has declared Babylon’s destiny to fall to Cyrus. Now, before the prophet’s eyes, the Babylonian gods make the reverse of the journey that the vessels from the Jerusalem temple had made (ch. 46), and the prophet bids the city itself accept the humiliation of its defeat and the end of its exercise of power in the middle east (ch. 47). One might infer that the situation has moved on and that the city has now actually fallen, but as the chapters continue to unfold ...

1008. The Glory Departs

Ezekiel 8:1-18, Ezekiel 9:1-11, Ezekiel 10:1-22, Ezekiel 11:1-15, Ezekiel 11:16-25

Understanding Series

Steven Tuell

These four chapters contain the second of the three great visions of the Lord’s Glory that punctuate Ezekiel’s prophecy. As with the first (chs. 1–3), Ezekiel dates this second vision to the precise day (8:1), refers to the hand of the Lord (8:1), and titles it “visions of God” (8:3). Further, he makes explicit reference to the earlier vision (8:4; 10:15, 20, 22), including summary descriptions of some portions (e.g., compare 8:2 with 1:26–27) and virtually repeating others (e.g., compare 10:9–12 with 1:15 ...

1009. Riddles and Metaphors

Ezekiel 15:1-8, Ezekiel 16:1-63, Ezekiel 17:1-24

Understanding Series

Steven Tuell

As a priest, Ezekiel was literate and well educated. His learned background is apparent in his imaginative use of a variety of literary forms and styles. The effect of this creativity on his original audience was evidently mixed; some contemporaries dismissed him as a teller of riddles (20:49; the NIV renders the Heb. meshalim “parables”) or “one who sings love songs” (33:32). Certainly, though, this variety makes Ezekiel one of the most interesting, as well as the most baffling, of the prophetic books. In ...

1010. Worthy Is the Lamb Who Was Slain

Revelation 5:1-14

Teach the Text

J. Scott Duvall

Big Idea: Jesus, the crucified and resurrected Lion-Lamb, is worthy to carry out God’s plan of redemption and judgment for the world. Understanding the Text Revelation 5 continues the throne-room vision that began in 4:1. Following the worship of God as sovereign Creator, the scene shifts to the Lamb as Redeemer. John sees a scroll in God’s right hand, and the heavenly worshipers fall silent as the mighty angel asks, “Who is worthy to break the seals and open the scroll?” (5:2). This brings us to a ...

1011. Faithful Witnesses Who Proclaim God’s Word

Revelation 11:1-14

Teach the Text

J. Scott Duvall

Big Idea: God calls his people to faithful witness, leading to hostility from the world but ultimately resulting in vindication by God. Understanding the Text The interlude of 10:1–11:13 speaks to the situation of God’s people in this world. The first part of the interlude features the recommissioning of John to continue his prophetic ministry (10:1–11), a ministry that extends to the entire church in the second vision of the interlude: the two witnesses (11:1–13).1This second vision has two parts: 11:1–2 ...

1012. Seven Angels with Seven Plagues

Revelation 15:1-8

Teach the Text

J. Scott Duvall

Big Idea: Because of his holy and righteous character, God will finalize his wrath against evil, resulting in justice and vindication for his people, all to the praise of his glory. Understanding the Text Revelation 15 introduces the bowl judgments of chapter 16, the third and final series of seven judgments (seals in 6:1–8:1, trumpets in 8:2–9:21; 11:14–19). The unit of 15:1–8 is marked off by the inclusio (“bookends” marking the beginning and the end) of seven angels with seven plagues completing the ...

1013. The New Heaven and New Earth

Revelation 21:1-27

Teach the Text

J. Scott Duvall

Big Idea: God will live with his people in the new creation. Understanding the Text The final vision of Revelation (21:1–22:5) highlights the primary goal and theme of the entire book and all of Scripture: God’s presence among his people in the new creation. From the time sin and death intruded upon God’s good creation, God purposed to defeat his enemies and live among his people in a new garden city. This final vision of Revelation represents the fulfillment of the promises to those who overcome (Rev. 2–3 ...

1014. Obedience Is Better Than Sacrifice

1 Samuel 15:1-35

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The Lord gives greater priority to obedience than to religious formalism. Understanding the Text In this account the narrator’s pro-David/anti-Saul agenda continues to gain momentum. In chapter 13 Samuel announced that Saul would have no royal dynasty, placing the king on thin ice. Chapter 14 did nothing to ease our concerns about Saul, as he exhibited a preoccupation with his own honor and an obsession with religious formalism, particularly oaths. He was ready to execute his own son, and he ...

1015. “The Lord Is My Shepherd, I Lack Nothing”

Psalm 23:1-6

Teach the Text

C. Hassell Bullock

Big Idea: The Lord as David’s shepherd watches over him and, with his gentle agents of goodness and mercy, pursues him into the Lord’s house. Understanding the Text Psalm 23 is an individual psalm of trust (see the sidebar “Psalms of Trust” in the unit on Ps. 16).[1] Psalms of trust arise out of some trouble that the psalmist has experienced, although we cannot always determine specifically what it was. Yet through this experience the psalmist has learned to trust in the Lord. Sometimes these psalms ...

1016. “May the Net They Hid Entangle Them”

Psalm 35:1-28

Teach the Text

C. Hassell Bullock

Big Idea: Rather than taking vengeance for injustice into our own hands, we can pray that its perpetrators will become victims of their own contrivances. Understanding the Text Psalm 35, the first of the imprecatory psalms, deals with the issue of divine justice in a bare-bones way. In one sense, it is an individual lament (Craigie), but in its total effect, it is more a prayer for deliverance (Wilson). The form critics, seeking the cultural context for such prayers, are inclined to view the psalm as a ...

1017. “You Laugh at Them, Lord; You Scoff at All Those Nations”

Psalm 59:1-17

Teach the Text

C. Hassell Bullock

Big Idea: Although the enemies of our personal world—sickness, slander, uncertainty, and so on—may roam as scavengers of the night, in faithful trust we will sing God’s morning song of love. Understanding the Text In terms of traditional categories, this psalm is an individual lament, for the suppliant’s character has been maligned by his enemies, to which he attests his innocence and confesses his faith in the loving God. Judging from the titles of Psalms 56–60, we see literary threads that connect these ...

1018. “When You Ascended on High, You Took Many Captives”

Psalm 68:1-35

Teach the Text

C. Hassell Bullock

Big Idea: The story of God’s redeeming grace gives us the sense of being present on the journey. Understanding the Text There is no virtue in trying to make a difficult psalm sound easy. It is widely agreed that Psalm 68 is textually and theologically one of the most difficult psalms in the Psalter. Yet most scholars agree that there is a story line that stretches through the psalm, a condensed history of Israel—or we should probably say, of Yahweh’s presence with Israel—from Egypt to Zion. The action on ...

1019. Punishment of Midianites

Num 31:1-54

One Volume

Gary M. Burge

31:1-24 · The Baal of Peor episode has left Moses with some unfinished business to be accomplished before his death: carrying out retributive justice on the Midianites for their role (31:1–2; cf. 25:17–18). This will be the last military operation before the Israelites enter Canaan, where Joshua alone will be in charge. Moses’s strong hand against these people, even though he is related to another group of Midianites by marriage (Exodus 2), will serve notice that nations who try to destroy the chosen ...

1020. God's of Babylon

Isaiah 46:1-13, Isaiah 47:1-15

One Volume

Gary M. Burge

The fall of Babylon is first portrayed by the carrying off of her gods (46:1–13). The exile of Babylon’s gods is symbolic of God’s intervention on behalf of Israel. The inability of Babylon’s gods to save her stands in stark contrast to the power of Yahweh. Therefore, the prophet concludes by calling on Israel to listen and respond to God because his salvation is near. As their gods are being carried off, the people of Babylon make every effort to save them, but to no avail. Bel is the title given to ...

1021. Introduction

Romans 1:1-17

One Volume

Gary M. Burge

Paul begins his letter with an epistolary opening, which was customary for Greek Hellenistic letters (1:1–7), and an introductory section, in which he expresses thanksgiving to God, indicates the reason for writing the letter, and describes the background for his planned visit to Rome (1:8–15). In 1:16–17 Paul succinctly summarizes the main theme of the letter. 1:1–7 · Sender, address, and salutation: The first word, typical for ancient letters, is the name of the sender. Paul introduces himself with his ...

1022. If There is A God, Why Is There Suffering In the World?

Jeremiah 12:1, Romans 8:18-28

Sermon

Charley Reeb

I conclude our series with most challenging question of all. I am sure it has been on many of our minds the last few months and weeks as we have seen the devastation that Hurricane Matthew has caused. Out of that suffering comes the granddaddy of all questions: “If there is a God then why do people suffer?” Another way people ask this question is, “Why do bad things happen to good people?” In theological circles it is called the theodicy question. The process of the question goes like this: If God can’t ...

1023. The Rich Man and Lazarus

Luke 16:19-31

Understanding Series

Craig A. Evans

Although perhaps not quite as popular as the Parable of the Lost Son (15:11–32), Luke’s Parable of the Rich Man and Lazarus is another favorite. This parable, like so many others, drives its point home with crystal clarity. This parable brings the theme of wealth in Luke 16 to a fitting conclusion: wealth or poverty in this life is no measure of God’s blessing. The parable may be divided into two parts: (1) the reversal of the conditions of this life in the next (vv. 19–26) and (2) the lesson that nothing ...

1024. Struggling with Sin

Romans 7:7-25

Understanding Series

James R. Edwards

We noted in section 14 that chapters 6–7 are something of a theological entrenchment on Paul’s part designed to defend his gospel against three objections. In 6:1–14 he contended against a misunderstanding of 5:20 (“where sin increased, grace increased all the more”), which would argue that if grace increases with sin, why not sin all the more? In 6:15–7:6 he answered a second objection that freedom from the law leads to moral anarchy. Now in the present section (7:7–25) we hear his final defense, in which ...

1025. Personal Greetings

Romans 16:1-27

Understanding Series

James R. Edwards

At first glance the final chapter of Romans offers little more than a list of names, of interest to Paul and his readers perhaps, but of doubtful consequence for modern readers. Of what significance after all, is a list of unidentified names? Is not a name about which we know nothing really no name at all? Is not our commentary reduced to an exercise in historical trivia at this point? Does not the strangeness of the names remind us how foreign and remote Paul’s world really is from ours, lessening the ...

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