Lk 9:18-36; 13:31-35 · Php 3:17--4:1 · Jer 26:8-15 · Gen 15:1-12, 17-18
Sermon Aid
John R. Brokhoff
COMMENTARY Genesis 15:1-12, 17-18 Yahweh makes a covenant with Abraham who is promised a son and a land. This passage is one of several accounts of Yahweh's covenant with Abraham. It is noteworthy that Yahweh came to Abraham with a covenant proposal. Yahweh comes to Abraham as a shield (v. 1) and thus Abraham has no need to fear being in Yahweh's holy presence. In this account, Yahweh promises Abraham three tremendous blessings: a son, a nation, and a country. The covenant is made legal and binding by the ...
In 1976, by the invitation of the President of Mexico, Mother Teresa opened a home in a very poor section outside of Mexico City. The Sisters who visited in the homes of these very poor people were surprised when, despite their poverty, these impoverished people did not ask for clothes, medicine, or food. They only said, “Sisters, talk to us about God.” (1) Today is the last Sunday in the season of Epiphany. Our theme has been “Discovering God.” The Scriptures have shown us many epiphanies during this ...
If you have memorized much scripture, our text is probably in your repertoire: "They that wait upon the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary; they shall walk and not faint." This is one of those favorite texts that I've quoted a lot, referred to often, but never preached a sermon on it. So, as I close this series of sermons on the random texts that I have been tucking aside, I come to this favorite one. Newell Dwight Hillis, one of the ...
Moses had been gone too long from the people of Israel. He had stayed on the mountain forty days and nights, after he had given them the terms of the covenant with the Lord, their God. They thought he was dead, that he would never come back, that they would never see him again. It was time to make their future secure, thus they asked Aaron to make gods to replace the God of the Covenant - and he did that. He took up a collection, melted down their gold, and turned it into an idol, a golden calf, for them ...
Theme: Loving God and the neighbor. COMMENTARY Old Testament: Deuteronomy 34:1-12 Moses goes to the top of Mount Nebo in the land of Moab, where God shows him the promised land. Then he dies and God himself buries him. Joshua inherits the spirit of Moses and the mantel of leadership. He will bring the people into the fulfillment of God's promise. The Deuteronomist summarizes the life of Moses by commenting that there has never since been such a prophet who knew God face to face. Old Testament: Exodus 22:21 ...
Psalm 92:1-4, 12-15, Isaiah 55:10-13, Luke 6:39-49, 1 Corinthians 15:51-58
Bulletin Aid
Julia Ross Strope
Call To Worship Leader: It’s Sunday again! So soon! It’s good to be together. It’s a good day to praise God and to catch up with one another. In our scriptures today, there are verses from Sirach in the apocrypha that describe conversation: “Never praise anyone until you hear that person talk!” People: We talk with each other often, and we are aware that our words indicate our characters and our attitudes about life. Leader: We can be honest with one another about our thoughts, and we can be honest with ...
Mt 10:16-39 · Rom 5:12 – 6:11 · Jer 20:7-13 · Gen 21:8-21 · Ps 86
Sermon Aid
Russell F. Anderson
COMMENTARY Lesson 1: Genesis 21:8-21 Sarah jealously guards the rights of her natural son, Isaac, by ordering Abraham to throw out her slave girl, Hagar, with her son. God speaks to Abraham in his distress about the plight of Hagar and her son, telling him to do as Sarah wished because his descendants would be counted through Isaac. Furthermore, God would also make a great nation through Ishmael. Lesson 1: Jeremiah 20:7-13 Jeremiah was born about 650 B.C. and began his ministry in the 13th year of King ...
Genesis 24:1-67, Romans 8:1-17, Romans 7:7-25, Zechariah 9:9-13, Matthew 11:25-30, Matthew 11:1-19
Sermon Aid
Russell F. Anderson
Theme: Freedom from oppression. In the First Lesson (Zechariah 9:9-12), it is freedom from political oppression. In the Second Lesson, it is freedom from our sinful human nature and in the Gospel, we are offered freedom from the oppression of the law and of man-made religious regulations. COMMENTARY Lesson 1: Genesis 24:34-38, 42-49, 58-67 (C) In his old age, Abraham sends his trusted servant back from the land of his origin to secure a wife for his son, Isaac, from his own people. He discovers Rebekah, ...
Matthew 23:1-39, Joshua 3:1-4:24, 1 Thessalonians 2:1-16, Malachi 2:1-9
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Joshua 3:7-17 Under Joshua the Israelites cross the Jordan into the Promised Land. Moses died and Joshua succeeded him. The people are assembled east of the Jordan River and are ready to cross over to the Promised Land. Forty years of wandering are now at an end, the destination reached. As the Red Sea was parted, the Jordan also is divided to allow the people to enter a new land with dry feet. Old Testament: Malachi 1:14-2:2, 8-10 The wider ministry. Old Testament: Micah 3:5-12 ...
Big Idea: Jerusalem, like Jerusalem’s God, generates awe in her worshipers and terror in her enemies. Understanding the Text Like Psalms 46 and 47, Psalm 48 is a hymn that belongs to the subcategory of Zion songs (Pss. 46; 47; 48; 76; 84; 87; 122). It is an appropriate companion to Psalm 47 in that Psalm 47 is addressed to the nations, acclaiming Yahweh as King of the nations and announcing God’s kingly acclamation. Psalm 48 idealizes Mount Zion (Jerusalem), but it capitalizes on the fact that Mount Zion ...
Mk 8:31-38 · Rom 4:13-25; 8:31-39 · Gen 17:1-7, 15-16; 22:1-18 · Ps 22
Sermon Aid
Russell F. Anderson
COMMENTARY Old Testament: Genesis 17:1-7, 15-16 God establishes his covenant with Abraham and his descendants. Like the covenant with Noah, it is an eternal covenant. Unlike that covenant, the beneficiaries of this covenant are Abraham's descendants exclusively. God promises to multiply his progeny so that nations and kings come from his line. As a result of this new relationship, the names of Abram and his wife, Sarai, are changed to Abraham and Sarah. Abraham means "the divine father is exalted." Sarah ...
Exodus 20:1-21, Matthew 21:33-46, Philippians 3:1-11, Psalm 19:1-14
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS Exodus 20:1-20 is the account of the revelation of divine law to Israel that occurred at Mount Sinai. Psalm 19 is a hymn in praise of law. Exodus 20:1-4, 7-9, 12-20 - "The Gift of Law" Setting. The most prominent event in Israel's wilderness journey is the revelation of law at Mount Sinai. After Israel is led out of Egypt in Exodus 15 their initial wilderness journey is described for 3 chapters ( Exodus 16 -18). In Exodus 19:1 the journey stops and the reader is informed that Israel ...
COMMENTARY Old Testament: Exodus 24:12-18 God appears to Moses on Mount Sinai. Old Testament: Daniel 7:9-10, 13-14 The vision of the one who has been living forever. Epistle: 2 Peter 1:16-21 The disciples witnessed Jesus' transfiguration. Epistle: Philippians 3:7-14 To know Christ is to have life. Gospel: Matthew 17:1-9 God is transfigured before three disciples. THEOLOGICAL REFLECTIONS Gospel: Matthew 17:1-9 1. The uniqueness of Jesus. In essence the Transfiguration is a sacred "peep show." Before the ...
Big Idea: In David’s life, as in ours, God shows himself to be powerful in deliverance and intimate in grace. Understanding the Text Psalm 18 is generally classified as a royal psalm because it is attributed to King David and deals with his political and military victories. It has the features of an individual psalm of thanksgiving, including the report of the crisis, which has passed (18:4–19), and the vow to give thanks to the Lord (18:49).1 Perhaps in the history of Psalms usage it functiond as an ...
Lk 13:22-30 · Heb 12:5-7, 11-13, 18-29 · Jer 28:1-9 · Isa 66:18-23
Sermon Aid
John R. Brokhoff
COMMENTARY Jeremiah 28:1-9 Hananiah, a prophet, contradicts Jeremiah's prophecy of doom. Jeremiah is confronted by Hananiah, a prophet from Gibeon, in the temple. It is a dramatic scene with Jeremiah's wearing a yoke to symbolize the coming bondage of Judah to Babylon. To Jeremiah in the presence of the priests and people, Hananiah tells Jeremiah that Babylon will be defeated and within two years the king, exiles, and the temple treasures will be returned to Jerusalem. Sarcastically Jeremiah says "Amen" to ...
When I first came to Memphis, I visited downtown -- Mid-America Mall. I wanted to see the sculpture commemorating Martin Luther King -- the sculpture entitled "I've been to the Mountain." I must confess that I've never felt too good about that piece of art. It doesn't excite me. Maybe that's my dullness. Maybe my imaginative and visual senses are not cultivated enough. But Martin Luther King's speech is unforgettable. As was the rule for King, he took images from Scripture. "I've been to the Mountain", he ...
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, "Your God reigns!" (Isaiah 52:7) A 2016 film called “Everest” re-captured the fascination and fear of our highest mountains. Based on the true story of a double expedition up the Himalayan slopes in 1996, the film chronicles the deaths of all but two when a fierce blizzard swirls in, thwarting their safe descent. Despite the wisdom and experience of ...
Big Idea: One day believers will stand in the presence of God and the Lamb and celebrate with a new song of redemption. Understanding the Text In chapter 13 the dragon stands on the seashore and calls forth the two beasts to wage war against the saints (13:1–10, 11–18). Chapter 14, the last part of the extended interlude of 12:1–14:20, opens with the Lamb standing victorious with his faithful followers on Mount Zion. The war and struggle of chapter 13 appear in bold contrast to the victory and celebration ...
“Remember the Lord Your God.” (Deuteronomy 8:18) “Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.” (Psalm 126:5-6) Prop: Olive branch with ripe fruit and if you dare a bowl of kalamata olives to pass out for people to hold and taste during the sermon I have here an olive branch, ripe with fruit. The olive is known for its rich oil and its luscious fruit. When you taste it, it leaves with you a ...
The lectionary moves directly from the story on the Mount of Transfiguration (9:1-8) to Jesus' second "passion/resurrection" prediction (9:30-37). In the intervening passages we see the fear and unbelief of the disciples clearly portrayed. Peter, James and John come down from the mountain with Jesus. They have failed to understand what Jesus means by the "rising of the dead" (Mark 9:10). These are precisely the same disciples who were with Jesus when he raised a twelve-year-old girl from death (Mark 5:35- ...
Introduction for the Disciples: Luke’s account of the choosing of the Twelve (6:12–16) is based on Mark 3:13–19, while his summarizing account of Jesus’ healings on the “level place” (6:17–19) is based loosely on Mark 3:7–12. Luke reversed the order of these Marcan units to accommodate the sermon that follows (6:20–49). As it now stands in Luke, Jesus goes up on a mountain (v. 12) to appoint the Twelve, then he descends to a plateau to teach and heal crowds (vv. 17–18), which leads quite naturally into the ...
And you (Peter), when once you have turned back, strengthen your brothers. -- Luke 22:32b Jonathan Meigs sought to win the hand of the girl he loved. Her father, a stern Quaker, coldly rejected Jonathan. Beneath expectations. Entirely unsuitable. Told he was unworthy, Jonathan mounted his horse and left. Heart shattered. Not far away, he heard his love's voice. "Return! Jonathan! Return!" Jonathan never forgot that day, the day the simple word "return" overcame an awful sense of rejection. So sweet was the ...
I am intrigued by bumper stickers. Someone was smart. Since modern Americans spend so much of their time in cars, why not turn the bumper into a kind of chrome or, alas with modern cars, plastic bulletin boards. Thousands would get the messages as they come near the car in front of them. It was a brilliant idea. Religious folks have not missed this communication opportunity. So you have the traditional bumper sticker message: “Honk if you love Jesus”. And the more avant-garde, “In case of the rapture, this ...
Exodus 32:1-33:6, Isaiah 25:1-12, Philippians 4:2-9, Philippians 4:10-20, Matthew 22:1-14
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Exodus 32:1-14 The Israelites worship a golden bull. Thinking Moses had deserted them as well as Yahweh, the people persuaded Aaron to make a golden bull out of their jewelry for worship. It is a return to an Egyptian god, Amon-Re, represented by a bull. Yahweh was so angry at their desertion of him, that he threatened to destroy them. Upon Moses' intercession, their plight was avoided. Old Testament: Isaiah 25:1-9 On Mount Zion, God will make a feast for all peoples on the last ...
Some of the disciples felt double-crossed. They expected perks, priority, position. Instead they got a double-cross in which the more VERTICAL their relationship to God, the more HORIZONTAL their relationships with others. We all have a favorite restaurant. What's yours? [Make this an interactive moment in the sermon by having the people call out their favorites.] What's the one restaurant in which the food is just to your liking, the service gracious, and the ambiance enfolds you in comfort and well-being ...