Haman’s Promotion and Plot against the Jews: Esther 1–2 describes the splendors of the Persian court as well as its dangers. One queen was banished and her replacement installed. An assassination attempt by two officials was uncovered and executions followed. Chapter 3 begins with echoes of these earlier chapters. Like the king, Haman is a person with great honor (and wealth, 5:11). He also has a very sensitive ego. Mordecai, like Vashti, refuses to comply with a simple command to perform a gesture of ...
Haman Honors Mordecai: Chapter 6 recounts a series of ironic coincidences that provide just deserts for the antagonist of the story. The coincidences include the king’s insomnia on a particular night; the reading of the annals at just the point where Mordecai had uncovered the plot; Haman’s appearance in the court at this moment; the king’s choice of a riddle-like question; and Haman’s choice to assume that this riddle was an invitation for him to authorize his own honor! These coincidences highlight the ...
Esther Accuses Haman: While the events of the preceding chapter mark the beginning of reversals in Esther, there is plenty of suspense as Esther begins to put her plan into action. Although the king has shown favor to Esther and Mordecai, he has given them nothing substantive to save their lives. Haman’s head is covered in grief at the end of chapter 6; it will come under a death sentence in chapter 7. Mordecai was dressed with royal honor in chapter 6; he will be promoted in rank in chapter 8. 7:1–6a As ...
19:1 Antithetic comparison. Verses 1 and 2 are not in the LXX. The antithesis between blameless and perverse is clear, but not so for poor and fool. One would expect “rich” instead of fool. This is the reading of the apparent doublet in 28:6, adopted by many commentators and translations (NAB). 19:2 Synonymous. In Proverbs, hasty action is generally suspect (e.g., 21:5; 28:20; 29:20). It suggests aimless (if not evil) and unplanned activity. The meaning of verse 2b enables one to translate the difficult ...
21:1 Synthetic. Not only ordinary humans, but even kings are thoroughly under the Lord’s control. The watercourse is an irrigation channel, subject to the design of the gardener. 21:2 Antithetic. The possibilities of self-deception are enormous; the LORD alone knows the truth of a person’s heart (a catchword with v. 1). See 16:2 and comment, as well as 17:3. 21:3 This is a frequent biblical theme (cf. v. 27; 15:8, and the so-called prophetic critique of sacrifice; also Sir. 34:21–35:8). 21:4 The MT is ...
If you need help signing up or have questions call us. You'll get us, not a call center: 813-808-1681. Sermon Tools Bible Illustrations Current Events Overview and Insights · God Demands Justice, Not Mere Coldhearted Ritual (5:1–6:14) The theme of justice and righteousness runs throughout Amos, but is presented with particular focus in Amos 5. This chapter accuses Israel of numerous social injustices: trampling on the poor and extorting grain (their food) from them; paying bribes to judges in order to ...
In a style typical of the Elder, a subject introduced at the end of the previous section (the Spirit, 3:24) becomes the main issue at the beginning of the next. Throughout 4:1–6 the Elder is concerned to help his readers correctly discern truth from error (4:6b) and true prophetic speaking (4:2) from false (4:1a, 3). This effort is part of the writer’s larger project to strengthen the Johannine Christians and to assure them of their right standing with God (4:4, 6) in the face of the continuing attacks on ...
The Law of the Temple – Intro to Ezek. 40–48: The book of Ezekiel ends as it began: with a vision of the Glory of the Lord. Like all four visions in the book, this one begins with Ezekiel’s favorite expression for entry into the visionary state, “the hand of the LORD was upon me” (40:1; see the discussion of 1:3, and compare 3:14, 22; 8:1; 37:1). However, chapters 40–48 are linked particularly with chapters 1–3 and 8–11, the other two visions of the Lord’s Glory. Not only theme, but also structure join ...
Big Idea: Trust that God can overcome great difficulties. Understanding the Text The people had begun complaining at Taberah and Kibroth Hattaavah (Num. 11). At Hazeroth Moses’s own sister and brother had expressed resentment against Moses and undermined his spiritual authority (Num. 12). In each of these cases God had intervened with a mixture of punishment and grace. Now they come to Kadesh (or Kadesh Barnea) in the Desert of Paran (Num. 13:26) just south of the land of Canaan. Israel has not learned its ...
Big Idea: In the face of death, wealth cannot buy God off, but he can and does redeem (spare) our lives from the power of death at his own will. Understanding the Text Psalm 49 has typically been classified as a wisdom psalm and dated anywhere from the tenth to the second century BC (see the sidebar “Wisdom Psalms” in the unit on Ps. 37). Kraus prefers the category of didactic poem because this psalm, like Psalms 73 and 139, aims to reflect on a problem.1In the same frame of thought, Craigie imagines that ...
Unlike other prophetic books, Obadiah’s oracle contains no information about the time or place of its origin, nor does it include any autobiographical data about the prophet. The brevity of the superscription matches the brevity of the book, perhaps to focus attention on the message rather than on the prophet himself. The word used to describe Obadiah’s prophecy (“vision”) is a technical term having to do with receiving a revelatory word from God. More than mere human sight, this visionary experience is ...
The Festival of Dedication now introduces us to the fourth festival of Judaism that Jesus attends and that, like the others, becomes a place of discourse and revelation. Unlike the other feasts, the Feast of Dedication was a minor, more recent celebration. It recalled the desecration of the temple in 168 BC by the Greek monarch Antiochus IV Epiphanes, the corrupt priests installed by him, and the Maccabean wars, which finally regained and purified the temple in 164 BC. A moving account of this is given in ...
It was the deciding round of play of the 1983 U.S. Open golf tournament. A player named Larry Nelson was tied for first place. But then he hit a difficult situation. His approach shot to the sixteenth green left him sixty-two feet from the hole. His fans groaned. In the world of golf, sinking a sixty-two-foot putt is about as likely as a hole-in-one. Larry Nelson paused for a long moment. Then he raised his head, sized up the terrain, and stroked his ball. It rolled downhill for a spell, then up an incline ...
The Manual of Sacrifice: We have noted the logical structure of the book of Leviticus. Since sacrifice is first offered at the tabernacle in chapter 8, instruction for offering sacrifice (chs. 1–7) precedes that act. These seven chapters comprise the first major section of the book, and they are aptly titled “The Manual of Sacrifice.” These chapters were probably composed over a period of time. The rituals described no doubt date back into the history of ancient Israel. It may well be that the instructions ...
Opening Criticism Bildad’s speech clearly falls into two major segments: the opening response caustically directed to Job (18:1–4); and a longer wisdom rumination or admonition concerning the ultimate destruction of the wicked (18:5–21). The commentators variously divide the latter section into subsections, but in my opinion no particular division is more persuasive than another. The discussions of Clines, Job 1–20, pp. 407–8, and Whybray, Job, pp. 89–91, however, are particularly helpful. 18:1 The heat of ...
Sermon on the Mount: Kingdom Ethics and the Law: Matthew’s Gospel has a didactic purpose. Special emphasis is given to the message of Jesus. One of the distinct features of Matthew’s Gospel is that the teaching of Jesus is collected into five sections. The Sermon on the Mount (chaps. 5–7) is the first of these blocks. The others are Instructions to the Twelve (chap. 10), Parables of the Kingdom (chap. 13), Life in the Christian Community (chap. 18), and Eschatological Judgment (chaps. 23–25). Each block ...
Daniel Interprets Nebuchadnezzar’s Dream: The stories in Daniel 2–7 probably did not all circulate together originally. As mentioned earlier, evidence for this can be seen especially in chapters 3 and 6. The original author of chapter 3 focuses on Hananiah, Mishael, and Azariah, seemingly unaware of Daniel, while the original author of chapter 6 highlights Daniel, seemingly oblivious to his three friends. These independent traditions have been brought together and shaped into a literary whole. (For a more ...
The Final Revelation--The Body: We enter now into the body of the last main revelation of the book of Daniel. There has been some progression in the visions of the book from a more general scope, encompassing larger blocks of history, to a more narrow focus on shorter periods of time. So, for example, Daniel 2 spans four and a half centuries by outlining the four human empires of Babylonia, Media, Persia, and Greece, which are swept away by the fifth—the eternal kingdom of God. Aside from the fact that the ...
David’s Wars: In 17:10 the Chronicler made a small change to the verb of his source text. The result was a promise of Yahweh that he would subdue David’s enemies. The narratives that follow in the next three chapters provide proof that Yahweh did indeed fulfill this promise. These chapters emphasize that it is not David’s valor or his political aspirations that drove these military victories. It is rather Yahweh’s initiative in preparing the way for the dispensation of peace and rest that will prevail ...
David’s Wars: In 17:10 the Chronicler made a small change to the verb of his source text. The result was a promise of Yahweh that he would subdue David’s enemies. The narratives that follow in the next three chapters provide proof that Yahweh did indeed fulfill this promise. These chapters emphasize that it is not David’s valor or his political aspirations that drove these military victories. It is rather Yahweh’s initiative in preparing the way for the dispensation of peace and rest that will prevail ...
David’s Wars: In 17:10 the Chronicler made a small change to the verb of his source text. The result was a promise of Yahweh that he would subdue David’s enemies. The narratives that follow in the next three chapters provide proof that Yahweh did indeed fulfill this promise. These chapters emphasize that it is not David’s valor or his political aspirations that drove these military victories. It is rather Yahweh’s initiative in preparing the way for the dispensation of peace and rest that will prevail ...
David’s Wars: In 17:10 the Chronicler made a small change to the verb of his source text. The result was a promise of Yahweh that he would subdue David’s enemies. The narratives that follow in the next three chapters provide proof that Yahweh did indeed fulfill this promise. These chapters emphasize that it is not David’s valor or his political aspirations that drove these military victories. It is rather Yahweh’s initiative in preparing the way for the dispensation of peace and rest that will prevail ...
Here’s a story from the headlines that all of you will remember. In March 2019, the FBI announced the completion of “Operation Varsity Blues,” a nationwide scam in which wealthy parents paid outrageous bribes to get their children into prestigious colleges like Yale and Stanford. Fifty people were charged in the scandal, including parents, test administrators for the ACT and SAT, and college coaches who all collaborated in getting unqualified students admitted to big-name schools. In addition to the bribes ...
Herod I or Herod the Great was born in 73 BCE, the son of Antipater the Idumaean, a high ranking court official. Through a series of intrigues and coups more complex than we have time to unravel, here, he was declared King of Judea by the Roman Senate in 37 BCE. He would rule as “King of the Jews” for about thirty years until his death in 4 BCE. Historically, he is remembered mostly for his building projects. In 20 BCE he undertook the rebuilding of the Jerusalem temple which had fallen into disrepair from ...
Luke 12:13-21, Luke 12:22-34, Luke 12:35-48, Luke 12:49-53, Luke 12:54-59
Sermon
Lori Wagner
Prop: red scarves or pieces of red material to pass out during the altar call Some stories just tug at our hearts and warm our toes. Stories about animals seem to do that a bit more than not. In a particular story written in 1859 by Elizabeth Gaskell, two brothers venture out together along with their loyal and beautiful collie dog. Soon, they are lost as a vicious snowstorm whips up around them. Cold and dying, they struggle to survive. Knowing all is lost and desperate to save his younger brother, the ...