Sermon and Worship Resources

Synonyms: touch, feel, sense of touch, tactile sense, tactility, contact, using one's hands, sensation, sense, suspicion, sneaking suspicion, notion, inkling, hunch, fancy, apprehension, presentiment, premonition, foreboding, love, care, affection, fondness, tenderness, warmth, warmness, emotion, sentiment, emotional state, compassion, sympathy, empathy, fellow feeling, understanding, concern, solicitude, solicitousness, tender-heartedness, brotherly love, sensibilities, sensitivities, self-esteem, ego, pride, opinion, belief, view, impression, intuition, instinct, estimation, guess, theory, hypothesis, thought, way of thinking, point of view, atmosphere, ambience, aura, air, mood, climate, character, overtone, undertone, tenor, spirit, quality, flavour, colour, aptitude, knack, flair, bent, talent, gift, skill, art, trick, faculty, ability, propensity, inclination, sensitive, warm, warm-hearted, tender, tender-hearted, caring, soft-hearted, sympathetic, compassionate, empathetic, responsive, receptive, intuitive, thoughtful

Antonyms: bad feeling, acrimony, animosity, animus, antagonism, antipathy, aversion, bitterness, detestation, disgust, dislike, disrelish, enmity, friction, grievances, grudges, hatred, hostility, loathing, malevolence, malice

Showing 976 to 1000 of 1065 results

976. To Elders and Young Men

1 Peter 5:1-11

Understanding Series

Norman Hillyer

A Special Charge to Elders 5:1 Peter now turns to address the local church leaders, the elders among you. The term elders can indicate those senior in age (as in v. 5) or as here, senior in experience. In the nature of the case, of course, the latter meaning will often include the former. Hints of the function of elders can be gleaned from verses 2–3. Their duties include leading and pastoring church members, taking financial responsibility, and living exemplary lives that match up to Christian teaching. ...

977. Sin and Punishment

Jeremiah 8:4--9:26

Understanding Series

Tremper Longman III

My Stubborn People (8:4-7): The next oracle denigrates God’s people for their foolish stubbornness. Through a series of rhetorical questions and comparisons, it emphasizes their unwillingness to restore their broken relationship with their God. 8:4–5 The oracle begins with two rhetorical questions. When someone falls they naturally get themselves on their feet again. When someone turns away, presumably from the right path, they try to return to go in the right direction. After these rhetorical questions, ...

978. The Lord’s Anger Against Nineveh

Nahum 1:1-15

Understanding Series

John Goldingay

Yahweh’s Commitment to Exact Redress: After the introduction in verse 1, Nahum begins by expounding the theological truths that undergird his message. Verses 2–8 are rather like a psalm of praise, though in form and content there is a significant difference between verses 2–3a and 3b–8. The significant principle asserted in verses 2–8 is that Yahweh is active in the world punishing nations that behave as his foes . . . his enemies (v. 2). After the opening description of Yahweh, Nahum goes on to describe ...

979. Jacob Meets Esau

Genesis 33:1-20

Understanding Series

John E. Hartley

The Reunion of Jacob and Esau: At last Jacob meets Esau face to face. The character of their meeting catches the audience off guard. 33:1–3 Finally Jacob saw his brother Esau coming with his four hundred men. Wounded from the wrestling bout, he was powerless before Esau’s entourage. To welcome Esau, Jacob had arranged his family, placing the mothers with their children and then ordering them according to their standing: first the maidservants and their children, next Leah and her children, and last Rachel ...

980. Naaman Healed of Leprosy

2 Kings 5:1-27

Understanding Series

Iain W. Provan

An Aramean is Healed: The account of Elisha’s miracles continues with the story of Naaman the Aramean, who is healed as he bathes in the river Jordan. It is yet another narrative that picks up themes from the Elijah story; the LORD is seen to be God, not only of Israelites, but also of foreigners (1 Kgs. 17:17–24) and is acknowledged as the only real God (1 Kgs. 18:20–40). 5:1–8 The sovereignty of Israel’s God over the whole world is announced right at the beginning of the story, as we are told that— ...

981. Sennacherib Threatens Jerusalem

2 Kings 18:17-37

Understanding Series

Iain W. Provan

The Assyrian Assault on Judah: The second David has arrived. He has reformed Judean worship according to Mosaic law, casting off foreign influence and domination. We wait to see what will happen when the king of Assyria tries to take the kind of vengeance on Judah that he has just inflicted upon Israel. 18:13–16 The beginning of the Assyrian assault is reported in verses 13–16, as a new king (Sennacherib) attacks all the fortified cities and captures them. This is not a very promising beginning. It seems ...

982. Gentiles Exemplify True Discipleship

Mark 7:31-37, Mark 7:24-30

Teach the Text

Grant R. Osborne

Big Idea: Salvation and the kingdom blessings, heretofore experienced primarily by the Jews, are now extended to the Gentiles. A Gentile woman of Tyre shows remarkable faith and humility, and a deaf mute in the Decapolis experiences messianic healing. Understanding the Text Mark now turns to examples of faith, as the Syrophoenician woman is one of the “little people” in Mark, characters who appear only once but carry the theme of what a true disciple should be. As such, she gives a lesson to the disciples ...

983. Many Parts, One Body

1 Corinthians 12:12-31

Teach the Text

Preben Vang

Big Idea: In a fashion parallel to the physical body, which God created with a plurality of parts with different functions, God grants a multiplicity of spiritual gifts in order for the Christ community to function as the incarnate body of Christ. Understanding the Text After giving a theological basis for unity in diversity, Paul now turns to a most memorable explication that stands out in a special way in the Corinthian situation. The multiplicity of spiritual gifts is designed to enable Christ’s members ...

984. God’s Judgment of Babylon Calls for Celebration

Revelation 19:1-10, Revelation 18:1-24

Teach the Text

J. Scott Duvall

Big Idea: God’s people are called to rejoice over his judgment of the evil city and his vindication of the saints. Understanding the Text We now enter the final stage of Babylon’s destruction (17:1–19:5). The laments of Babylon’s codependents in 18:9–19 are contrasted with the rejoicing of the righteous in 18:20–19:5. God’s people are urged to celebrate God’s judgment of the “great city” (18:20). This command is followed by the announcement of Babylon’s certain destruction (18:21), which focuses upon what ...

985. Failure to Enter the Land

Num 13:1–14:9

Teach the Text

Joe M. Sprinkle

Big Idea: Trust that God can overcome great difficulties. Understanding the Text The people had begun complaining at Taberah and Kibroth Hattaavah (Num. 11). At Hazeroth Moses’s own sister and brother had expressed resentment against Moses and undermined his spiritual authority (Num. 12). In each of these cases God had intervened with a mixture of punishment and grace. Now they come to Kadesh (or Kadesh Barnea) in the Desert of Paran (Num. 13:26) just south of the land of Canaan. Israel has not learned its ...

986. “Your Sin Will Find You Out”: The Lord Confronts His Sinful Servant

2 Samuel 12:1-31

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The Lord disciplines his sinful servants but also extends forgiveness and mercy. Understanding the Text Thanks to the help of Joab and the silence of Bathsheba, David appeared to get away with the murder of Uriah and even ended up adding Uriah’s beautiful wife to his harem. But the last words of chapter 11 suggest that the story will take a turn for the worse for David. Chapter 12 tells how the Lord confronts David with his sin. The Lord announces that he will severely punish David, and the rest ...

987. The Lord Chooses a Prophet

1 Sam 3:1--4:1

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The Lord is willing to revive his broken relationship with his people through those who honor him. Understanding the Text This account of God’s choice of Samuel to be his prophet complements the preceding chapter, which tells of his rejecting the house of Eli. As noted above, chapter 2 contrasts Eli and his sons with Samuel. They were rejected, while Samuel grew in favor with the Lord (2:26). That contrast continues here. Samuel, earlier pictured in a priestly role (2:18), now also assumes a ...

988. The Lord Is with David

1 Samuel 18:1-30

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The Lord protects and grants success to his chosen servants. Understanding the Text The tension between Saul and David has been building in the story line. At first, Saul’s successor was described as one who is in touch with God and superior to Saul (13:14; 15:28), but he was not named. In chapters 16 and 17 he appears and quickly demonstrates his qualifications by bringing the king relief from his distress and then leading Israel to a great victory. All seems to be well. Impressed by David’s ...

989. David on the Run

1 Sam 21:1–22:5

Teach the Text

Robert B. Chisholm Jr.

Big Idea: Even when faith wavers, the Lord confronts his chosen servants with their divinely appointed destiny. Understanding the Text As David left Jonathan, he knew that Saul was now fully committed to murdering him. The king tried to kill him in a variety of ways, but each time David escaped (chaps. 18–19), once through the Lord’s direct intervention (19:23–24). Apparently unaware of Saul’s latest attempts to kill David (19:9–24), Jonathan was confident that his father would not harm David (cf. 19:6–7 ...

990. The Lord Guides, Encourages, and Protects David

1 Samuel 23:1-29

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The Lord guides, encourages, and protects his chosen servants in their darkest hours. Understanding the Text Saul’s intention to destroy David was never clearer than in chapter 22, which tells how Saul murdered the priests of Nob simply because he believed they had conspired with David against him. As the story continues, the tension is high because God told David to return to Judah (22:5), placing him in harm’s way. But chapter 23 shows that the God who places his servant in harm’s way also ...

991. “I Love You, Lord, My Strength”

Psalm 18:1-50

Teach the Text

C. Hassell Bullock

Big Idea: In David’s life, as in ours, God shows himself to be powerful in deliverance and intimate in grace. Understanding the Text Psalm 18 is generally classified as a royal psalm because it is attributed to King David and deals with his political and military victories. It has the features of an individual psalm of thanksgiving, including the report of the crisis, which has passed (18:4–19), and the vow to give thanks to the Lord (18:49).1 Perhaps in the history of Psalms usage it functiond as an ...

992. “Blessed Is the One Whose Transgressions Are Forgiven”

Psalm 32:1-11

Teach the Text

C. Hassell Bullock

Big Idea: The story of saving grace begins with the confession of a repentant heart and climaxes with joyful witness in the congregation of God’s people. Understanding the Text Psalm 32 is generally classified as an individual psalm of thanksgiving, a genre that incorporates the report of a crisis and the account of deliverance as an accomplished fact.[1] The crisis (32:3–4) is nondescript and could stem from a physical, psychological, political, or spiritual trauma, or all of the above. In this psalm the ...

993. “In God I Trust and Am Not Afraid. What Can Mere Mortals Do to Me?”

Psalm 56:1-13

Teach the Text

C. Hassell Bullock

Big Idea: To ask God to store our tears “in his bottle” is to affirm our trust in God’s attentive care to the detail of our miseries. Understanding the Text Psalm 56 is an individual lament that, suggested by the Greek and Aramaic translations of “A Dove on Distant Oaks,” came to be used as a community lament (see the comments on the title below). As is often the case with laments, the psalm is tempered by statements of trust (56:3, 4, 11), so much so that we would not go entirely wrong if we called it an ...

994. “Human Help Is Worthless”

Psalm 60:1-12

Teach the Text

C. Hassell Bullock

Big Idea: When life’s defeats have no explanation, we must affirm victory by God’s help, for all human help, without God, is worthless. Understanding the Text Psalm 60, judging from the first-person plural pronouns (“us,” “our,” “we”), is a community lament, prayed by the congregation after Israel’s daunting defeat in battle, perhaps by the Edomites (60:8b). In the psalms of lament, the complaint can take one of three directions, or any combination: against God, against oneself, and against one’s enemies. ...

995. How to Deal with Demons

Matthew 12:38-50

Sermon

Maxie Dunnam

There is an old story about Albert Einstein. He was going around the country from university to university on the lecture circuit, giving lectures on his theory of relativity. He traveled by chauffeur-driven limousines. One day, after they had been on the road for a while, Einstein’s chauffeur said to him, “Dr. Einstein, I’ve heard you deliver that lecture on relativity so many times that I’ll bet that I could deliver it myself.” “Very well,” the good Doctor responded, “I’ll give you that opportunity ...

996. What Can I Get By With?

Luke 17:5-10

Sermon

Maxie Dunnam

A son at college was seeking to apply pressure for more money from his dad. In a letter home he wrote: “I can’t understand why you call yourself a loving father when you haven’t sent me a check for three weeks. What kind of love do you call that?” The father wrote back, “That’s unremitting love!” [1] We smile at that. Some of us may even chuckle, though not out loud, because we have all been there. But who has ever really defined love that way? Unremitting. We usually think of it in completely opposite ...

997. Jacob Flees to Harran

Gn 27:41–29:14

One Volume

Gary M. Burge

Rebekah now has a second problem on her hands. The first was to get the blessing away from Esau. The second is to get Jacob away from Esau. She accomplishes this by urging Jacob to go to Mesopotamia until Esau calms down (27:41–46). She also reminds her husband about Esau’s two Hittite wives (27:46). In effect she says to Isaac: “You do not want another Hittite daughter-in-law, do you?” For a second time, and with full awareness of whom he is blessing, Isaac gives Jacob a warning, some advice about ...

998. Focusing on the Core of God’s Guidance

Deut 4:44–5:33

One Volume

Gary M. Burge

Applying the Decalogue: The larger context of 4:44–28:68 is Moses’s Second Sermon and involves the application of the the Decalogue. This opening section focuses on the core of God’s guidance (4:44–5:33). 4:44–49. As in Deuteronomy 1:1 and 29:1, so 4:44 introduces the next sermon with the similar rhetorical expression: “This is the law.” It begins with a summary of the story already rehearsed in chapters 1–3, a use of repetition that is not uncommon in other ancient Near Eastern narrative texts. 5:1–33. ...

999. The Cup of God's Wrath

Jeremiah 25:15-38

One Volume

Gary M. Burge

As in a vision, the prophet sees the cup of God’s wrath (25:15–29). It contains God’s fury, which is associated with sword and destruction (25:16, 27; Isa. 51:17–23; cf. Lam. 4:21; Rev. 18:6). As wine intoxicates and confuses, so will nations gag on this “wine.” God’s people in Judah are the first to drink. The scene of destruction and the resulting aspersions cast on Judah are presumably repeated for the other nations mentioned. The roster of nations—nations from every point on the compass—begins with ...

1000. Fourth Vision - Joshua Cleansed

Zechariah 3:1-10

One Volume

Gary M. Burge

The first three visions had to do with God’s program regarding the establishment of Jerusalem as the center of God’s glory on earth. It will be filled to overflowing with a people living in the peace and security of God’s presence. Gentile dominion and oppression will have been removed. This is God’s work on behalf of his people. In the next two visions (the c units) the focus is on God’s ministry within the people themselves. In this vision he cleanses them, making them fit to enter his presence; in the ...

Showing results