Sermon and Worship Resources

Synonyms: thirstiness, dryness, parched, craving, strong desire, longing, yearning, avidity, hunger, voracity, keenness, eagerness, lust, appetite, passion, love, crave, want, covet, desire, hunger for/after, lust for/after, hanker for/after, have one's heart set on

Antonyms: aversion, distaste, apathy, dislike, hatred, antipathy, disgust, disregard, abhorrence, acrimony, wet, animosity, animus, antagonism, bad feeling, bitterness, be averse to, detestation

Showing 76 to 100 of 2173 results

76. Job's Reply to Bildad

Job 9:1–10:22

Understanding Series

Gerald H. Wilson

How Can a Mortal Be Righteous before God?: Job’s response to Bildad’s speech moves the discussion in a new direction. Up to this point in the book Job has largely been addressing the extremity of his suffering and raising the agonizing question as to how a righteous person can be allowed to suffer so horrendously. Now, however, in response to Bildad’s suggestion that the resolution of Job’s suffering lies in his willingness to “look to God and plead with the Almighty” (8:5), Job begins to consider the ...

77. The Day of the Lord

2 Peter 3:1-18

Understanding Series

Norman Hillyer

The Writer’s Purpose Restated 3:1 After his lengthy tirade against the false teachers and their perverted life-style so dangerous to the well being of his readers, Peter turns—one senses, with warm relief—to address his dear friends directly. He now reverts to his opening exhortation to them to foster their spiritual life (1:5–8). This is now my second letter to you, he declares, although whether he means 1 Peter or some other letter, now lost, is uncertain. Since Peter is evidently not able to visit his ...

78. The Fruitful Vine

John 15:1-17, 1 John 4:7-21, Acts 8:26-40, Psalm 22:1-31

Sermon Aid

William E. Keeney

The Fruitful Vine What is a preacher to make of a parable or extended allegory about a vine in an urban and industrial culture? If you are living in a small town or a rural area, people might know something about growing grapes. They might know about the need to prune back old growth since the grapes only form on the new growth. But how many in a large city would know about cultivating a grape vine so that it produces a good crop? For them grapes are something you buy in the produce section of the ...

79. Job Speaks

Job 3:1-26

Understanding Series

Gerald H. Wilson

Job’s Protest out of Pain: Opening Curse: At last, Job himself breaks the protracted silence with an explosive speech. This passionate monologue, which stretches from 3:3–26, is divided into two sections: an opening curse (3:3–10); and a questioning lament (3:11–26). 3:1–2 An introduction that summarizes the coming monologue prefaces Job’s speech: After this, Job opened his mouth and cursed the day of his birth. These words connect the prose prologue of the first two chapters (“after this”), with the ...

80. The Surrogate

Matthew 1:1-17

Sermon

Lori Wagner

Props: Ring (engagement ring preferably) or letter from a prior wartime soldier (if you can find such) Have you heard the riddle? Question: In a bacon-and-egg breakfast, what's the difference between the Chicken and the Pig? Answer: The Chicken is involved, but the Pig is committed! Commitment is sometimes a “dirty word” in our culture today. People are wary of making commitments that may not last. Our marriage rates are going down. More people are renting homes than buying. Many are buying gold, fearing ...

81. Israel Punished and Restored

Hosea 2:2-23

Understanding Series

Elizabeth Achtemeier

The Desire of the Lord (2:2-15): Once again the disciple who arranged chapters 1–3 has included a passage that serves as a summary of much of Hosea’s preaching (2:16–14:9). All of 2:2–15 represents genuine oracles of Hosea, but it is possible that this unit as a whole has been put together from originally independent oracles, such as 2:2–4; 2:5–7a; 2:7c–10; 2:11–13; and 2:14–15. As it now stands, however, the pericope forms a rhetorical whole. The setting for these words is a court of law, indicated by the ...

82. Proper 5

Genesis 12:1-8, Hosea 5:1-15, Hosea 6:1-6, Matthew 9:9-13, Matthew 9:18-26, Romans 4:1-25

Sermon Aid

Russell F. Anderson

Theme: The call. The book of Hosea is one long plea for the people to turn their hearts to God. The Genesis 12 text and the Second Lesson present the call of Abraham. The Gospel lifts up the call of Matthew, a tax collector regarded as a notorious sinner. When criticized for dining with sinners, Jesus responds: "I came not to call the righteous, but sinners." COMMENTARY Lesson 1: Genesis 12:1-9 (C) God calls Abraham to leave his homeland and go to the country that God had promised him. God pledged Abraham ...

83. Poem: In Memoriam

Eulogy

Alfred Lord Tennyson

Preface Strong Son of God, immortal Love, Whom we, that have not seen thy face, By faith, and faith alone, embrace, Believing where we cannot prove; Thine are these orbs of light and shade; Thou madest Life in man and brute; Thou madest Death; and lo, thy foot Is on the skull which thou hast made. Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just. Thou seemest human and divine, The highest, holiest manhood, thou. ...

84. Elephants in the Room: Addiction

Romans 7:15-22

Sermon

Charley Reeb

As kids we often wondered if monsters existed. We would look under our bed to be sure there wasn’t one hiding there. Well, a monster does exist and it is often kept hidden. That monster is addiction. That’s how Hunter Thompson described it. Thompson was a writer for Rolling Stone magazine. He had a wonderful job and all the opportunities a person could ask for. The problem was that he was addicted to drugs and alcohol for most of his life. He committed suicide in 2005. Shortly after his death, his first ...

85. Unreasonable Mercy

2 Kings 5:1-27, Matthew 8:5-13

Sermon

Lori Wagner

Prop: YouTube Clip from the Emperor’s New Groove (provided below) and Ad for Discover Card. You can also optionally play some of the clip from Abbott and Costello. [Hold up a cell phone.] Technology. We love it. And we hate it. It makes our lives easier, faster, more convenient, for sure. But like any form of mediating communication, it can also confuse, convolute, cause misunderstandings between us. And we have enough trouble understanding each other without it! Remember the old skit from Abbott and ...

86. What Making a Difference Looks Like

Matthew 5:1-12

Sermon

Phil Thrailkill

I am told there are at least eight million cats and eleven million dogs in the Big Apple. Since New York is mainly concrete and steel, when you have a pet that dies, you can't just go out in the back yard and bury it. In response, city officials decided that for fifty dollars they would dispose of your pet for you. Now in that grand city was a certain enterprising lady. She thought to herself, “I can render a service.” So she placed an ad in the paper: "When your pet dies, I will take care of the carcass ...

87. Proper 9

Genesis 24:1-67, Romans 8:1-17, Romans 7:7-25, Zechariah 9:9-13, Matthew 11:25-30, Matthew 11:1-19

Sermon Aid

Russell F. Anderson

Theme: Freedom from oppression. In the First Lesson (Zechariah 9:9-12), it is freedom from political oppression. In the Second Lesson, it is freedom from our sinful human nature and in the Gospel, we are offered freedom from the oppression of the law and of man-made religious regulations. COMMENTARY Lesson 1: Genesis 24:34-38, 42-49, 58-67 (C) In his old age, Abraham sends his trusted servant back from the land of his origin to secure a wife for his son, Isaac, from his own people. He discovers Rebekah, ...

88. Proper 12

John 6:16-24, John 6:1-15, 2 Samuel 11:1-27, Ephesians 3:14-21

Sermon Aid

Russell F. Anderson

Theme: God fills us with the Bread of Life for our bodies and our spirits. COMMENTARY Lesson 1: 2 Samuel 11:1-15 (C) King David has consolidated his power and no longer personally engages in the risky task of doing battle with his enemies. Getting up from his afternoon nap, he surveys his capital from his balcony, when he spies a beautiful woman taking her bath; it is Bathsheba, the wife of Uriah, one of David's valiant fighters. He has her brought to his palace and has sex with her. When she sends word ...

89. Advent 1

Luke 21:5-38, 1 Thessalonians 3:6-13, Jeremiah 33:1-26, Psalm 25:1-22

Sermon Aid

William E. Keeney

The Sprouting Fig Tree The season of Advent prepares us for the coming of the birth of Christ. While our celebration is usually associated with expectation, hope, and joy, the events themselves have an underlying tone of tragedy and sorrow. Tragedy and sorrow are most explicit in the account of the slaughter of the innocent children at Herod's orders in his attempt to eliminate a potential rival to his throne. A less evident underlying theme of sorrow is the injustice existing in the world when babies have ...

90. Job's Reply to Eliphaz

Job 6:1–7:21

Understanding Series

Gerald H. Wilson

Impatience Justified: The first chapter of Job’s response to Eliphaz divides into three parts. Initially (vv. 1–13), he defends the sense of growing impatience with his circumstance that Eliphaz has attacked (4:1–6). Job then turns to a counterattack on the fickleness of some friendship (vv. 14–23). He concludes chapter 6 with a pointed demand to know where sin resides within him that is commensurate with the punishment he bears (vv. 24–30). 6:1–4 Job’s impetuous words are the consequence of unbearable ...

91. Making One's Calling and Election Sure

2 Peter 1:1-11

Understanding Series

Norman Hillyer

Greeting 1:1 The opening of 2 Peter is along the conventional lines of a NT letter, giving sender, addressees, greeting (see commentary on Jude 1 and Additional Notes on Jude 1–2). The sender identifies himself as Simon Peter. Most Greek MSS of 2 Peter transliterate the sender’s first name as Symeōn, the Hebrew form applied to Simon Peter elsewhere in the NT only in Acts 15:14, in the appropriate Jewish-Christian setting of the Council of Jerusalem. The author further calls himself a servant and apostle of ...

92. Faith or Observance of the Law

Galatians 3:1-14, Galatians 3:15-25

Understanding Series

L. Ann Jervis

Paul’s Appeal to the Gospel the Galatians Have Known and Experienced 3:1–2 The apostle begins this section of his letter by addressing his readers as foolish Galatians! This designation appears to have been a common one for the Galatian tribes who were often considered barbarians and “foolish.” The ancient Greek writer Callimachus (c. 305–c. 240 B.C.), for instance, uses the word as if it were a standard epithet, writing: “the foolish tribe of the Galatians” (Hymn 4, To Delos [Mair, LCL]). Paul uses this ...

93. The Law and the Promise

Galatians 3:15-25, Galatians 3:1-14

Understanding Series

L. Ann Jervis

3:1–2 The apostle begins this section of his letter by addressing his readers as foolish Galatians! This designation appears to have been a common one for the Galatian tribes who were often considered barbarians and “foolish.” The ancient Greek writer Callimachus (c. 305–c. 240 B.C.), for instance, uses the word as if it were a standard epithet, writing: “the foolish tribe of the Galatians” (Hymn 4, To Delos [Mair, LCL]). Paul uses this epithet to remind the Galatians that they need not be as they once ...

94. Habakkuk’s Second Complaint

Habakkuk 2:2-20, Habakkuk 1:12--2:1

Understanding Series

John Goldingay

A Protest and an Answer (ii): In a sense there was nothing surprising in Yahweh’s response to Habakkuk; it is entirely in keeping with Isaiah’s understanding of the role of Assyria and with Jeremiah’s understanding of Babylon. But Yahweh has given hostages to fortune in noting that the Babylonians are inclined to violence, that they seize homes that do not belong to them, that they make up their own rules for the conduct of relationships, that they worship themselves, their power, and their glory. How can ...

95. Zophar's Second Speech to Job

Job 20:1-29

Understanding Series

Gerald H. Wilson

Rejection of Discipline 20:1–3 Zophar, in his second (and final!) speech, makes little attempt to respond to the words Job has just spoken. After an initial angry reaction to what he perceives as Job’s attempts to “discipline” (NIV rebuke, at the beginning of v. 3) an already established group of sages, he launches into a traditional wisdom discourse on the fate of the wicked. His obvious assumption is that Job is firmly entrenched in this category and has little, if any, chance of avoiding a similar fate ...

96. Living for God

1 Peter 4:1-11

Understanding Series

Norman Hillyer

Live Wholly for God 4:1 What are the practical implications for Christians of Christ’s suffering and consequent triumph over death and the powers of evil? Recalling the opening of this section, back in 3:18, Peter reverts to the death of Christ. This is the example that believers should follow. They must turn their backs on the immoral practices of their pagan neighbors, formerly their own life-style, and wholeheartedly follow their Master by copying him. Christ suffered in his body, that is, he gave his ...

97. Who is That Crouching at Your Door?

Genesis 4:1-26

Sermon

Lori Wagner

“If thou gaze long into an abyss, the abyss will also gaze into thee.” — Nietzsche, Beyond Good and Evil Envy is perhaps the deepest root of all evils. Envy is the desire to have what someone else has, to be like someone else, to be given what someone else has received, to obtain what one perceives one deserves. Envy is the opposite of satisfaction in and surrender to God. And it’s at the core of human nature. It’s stimulated by the eye, and desires of the gaze. The gaze here is not the feminist concept of ...

98. Elihu Makes His Appearance

Job 32:1--37:24

Teach the Text

Daniel J. Estes

Big Idea: The young Elihu claims to know the truth that has escaped Job and his friends. Understanding the Text After Job concludes his words in 31:40, the reader expects to hear Yahweh speak to resolve the debate between Job and his friends. Instead, a young man named Elihu bursts upon the scene, and for the next six chapters he holds the stage. In his long, uninterrupted speech, Elihu summarizes the points made by Job and the friends, often quoting or alluding to their specific words. He agrees with them ...

99. Jacob Apprehension in Meeting Esau

Genesis 32:1-32

Understanding Series

John E. Hartley

Jacob’s Enigmatic Wrestling Match: Before Jacob’s wrestling match (vv. 24–30), he has a vision of angels at Mahanaim (vv. 1–2). On the surface this brief report seems to be disjunctive. Nevertheless, several terms tie these two passages into the flow of the Jacob narrative. Jacob meets the angels or messengers of God (mal’ake ’elohim), and he sends “messengers” (mal’akim) to meet Esau. There is a play on “camp” (makhaneh; 32:2, 8, 10, 21) and “gift” (minkhah; 32:13, 20; 33:8, 10). Two terms for grace ...

100. Jacob Wrestles with God

Genesis 32:1-32

Understanding Series

John E. Hartley

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