It was one of the most wonderful and exciting moments in the history of the Christian faith. The Holy Spirit had fallen fresh on the lives of believers. People were filled with the passion and fires of the Holy Ghost. They were shouting joy from all directions. They were gathered from every persuasion and city, every nation and province, all glorifying God, speaking in foreign tongues but understanding each other, expressing different voices but still in one accord. This was the time of Pentecost, when God ...
Psalm 14:1-7, 1 Timothy 1:12-20, Jeremiah 4:5-31, Luke 15:8-10, Luke 15:1-7
Sermon Aid
William E. Keeney
Recovering The Lost Most of us have experienced loss. It may be money or something else of value. It may be a pet or an animal we were raising. It may be a person who rebelled against the family or cut all ties with church and community. Loss always results in sadness. If the loss is due to our carelessness or our actions, we probably have a sinking feeling in the pit of our stomach. It is a combination of guilt and sadness at the same time. Even if the loss may not be of great value, we may spend hours ...
It is every parent’s dream. It goes like this . . . Your child is a guest at someone’s home. Maybe a friend or a relative. When the meal is over, your child is the one who, without being told, spontaneously rises from the table, gathers their plate and even grabs another place setting, and takes them into the kitchen and put them either in the sink or in the dishwasher. What parent doesn’t live with the eternal hope that our ten thousand nudges to our kids “pick that up” and “put that in the trash” and “ ...
Critique of the Community: While there are positive notes throughout 56:9–59:8, the dominant tone is confrontational, and even the positive notes incorporate barbed comment. The way the passages speak of shalom, which occurs six times (57:2, 19, 21; 59:8), sums up this point. This distinctive concentration of references finds its closest parallel in Zechariah 8, which again belongs to the same period as Isaiah 56–66. Admittedly there are no specific indications of a particular context here, and the ...
11:1 Antithetic. Honesty in business transactions is emphasized by the sages (cf. 16:11; 20:10, 23; see also Deut. 25:15). 11:2 Antithetic. This is a popular proverb in many cultures (cf. 15:33; 16:18; 18:12). It is an observation drawn from experience with many applications. The meaning of humility here is an honest evaluation of oneself, the avoidance of arrogance. For the assonance in verse 2a, see Additional Notes. 11:3 Antithetic. The contrast is between integrity and duplicity and their effects upon ...
It is not easy to promote someone else. Human nature rises up against it. If we believe in our self-worth and capabilities, why should we try to sell someone else? Yes, and why should we seek to gain acceptance of a religious leader, who will eventually cause us trouble. For example, Jesus for some was not only an irritant; he was an anathema as well. As usual, Saint Paul is not much interested in whether you like or accept him as a person. His driving mission is to proclaim Jesus Christ as Lord. He and ...
There he came to a cave, and lodged there; and, behold, the word of the Lord came to him, and he said to him, "What are you doing here, Elijah?" He said, "I have been very jealous for the Lord, the God of hosts; for the people of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away." And he said, "Go forth, and stand upon the mount before the Lord." And behold, the Lord passed by, and a great ...
The world of sled dog racing is famous for a truism: “If you aren’t the lead dog, the scenery never changes.” In other words, only the lead dog gets to see what is up ahead. Only the lead dog gets to sniff out new possibilities, gets to choose a new path. For the rest of the pack, there is nothing but a view of bushy backsides. No wonder in life we are all constantly striving to be “lead dogs.” Across the political spectrum, there is one common refrain. As the 2012 political races heat up every candidate, ...
The Believers’ Response in Conduct 1:13 Do the readers now appreciate the magnificence of God’s far-reaching salvation plan in which they have been caught up? Then their response has to be a wholehearted commitment to their new life in Christ. They are to prepare their minds for action, that is, they must put away any distractions which would hinder their growth in grace and their being available to carry forward God’s work of salvation in whatever way he may indicate. The Greek is literally “gird up the ...
10:1–29:27 Review · Proverbial Collections: Advanced Instruction in Wisdom: If one views Proverbs 1–9 as a basic introduction to proverbial wisdom, then chapters 10–29 serve as the advanced course. Or, to express it differently, the prologue presents and commends wisdom, while the collections that follow illustrate the scope and variety of situations in which wisdom is advantageous (without absolutely guaranteeing success) if employed properly and in a timely manner. Proverbs 1–9 also gives the reader a ...
Religious authorities in Jesus' day pressed the matter of Sabbath observance to the extent of ridiculous extreme. In addition to those regulations which had long been entrenched in tradition, others were continually being produced by ambitious rabbis. The list of prohibitions was exhaustive. Ploughing and reaping were disallowed on the Sabbath (Exodus 34:21), as was pressing wines and canning goods (Nehemiah 13:15), bearing burdens (Jeremiah 27:21), carrying on trade (Amos 16:26), gathering wood (Numbers ...
These verses are often referred to as an excursus on love, and there are good reasons for this description. Remarkably, in this extended meditation on love Paul does not write about loving: there is no statement here that X loves Y. Love itself is the actor or the object of reflection. This beautiful passage never attempts to offer an abstract definition of love; rather, Paul rehearses critical characteristics of love and states in practical terms what love is and isn’t or does and doesn’t do. The verses ...
Christian unity has a word to say about death. The first century Christians, hour by hour, had to live with the possibility of death. It happened frequently in an excruciating manner. Eusebius, in The History of the Church from Christ to Constantine, speaks of the ordeals of one hundred and forty-six martyrs and names ninety-seven of them. In speaking of those in Tebais, he says, "They were torn to bits from head to foot with potsherds like claws till death released them." From the beginning, our spiritual ...
God’s Absence (5:1-7): In this oracle, Hosea describes the deeds of his three addressees in the exact reverse of their order in verse 1a–c. First, he tells of the murderous ways of the royal house, verses 1e–2a. Then he discusses the captivity of the Israelites to a spirit of harlotry, verses 3c–5. Finally, he turns to the cult where the priests officiate, verses 6–7b. And after each description, the punishment for such ways is stated, verses 2b, 5b–c, and 7c–d. The oracle holds together in a unified form ...
Lk 17:11-19 · 1 Tim 2:1-4 · Phil 4:6-20 · 2 Cor 9:6-15 · Deut 8:1-18 · Ps 65
Sermon Aid
Russell F. Anderson
COMMENTARY Lesson 1: Deuteronomy 8:1-18 The people of Israel must remember God's goodness in leading them through the wilderness into the promised land. Since God has blessed them by bringing them into a rich and fruitful land, thankful lives are called for. When the people enjoy prosperity, the children of God must resist the temptation to pat themselves on the back and take credit for all their good fortune.They must render thanksgiving to the Lord, for he is the source of all blessing. The Lord is the ...
I am told there are at least eight million cats and eleven million dogs in the Big Apple. Since New York is mainly concrete and steel, when you have a pet that dies, you can't just go out in the back yard and bury it. In response, city officials decided that for fifty dollars they would dispose of your pet for you. Now in that grand city was a certain enterprising lady. She thought to herself, “I can render a service.” So she placed an ad in the paper: "When your pet dies, I will take care of the carcass ...
America's premier Protestant preacher of the early part of this century, Dr. Harry Emerson Fosdick, once told a story from his early days as presiding minister of the great Riverside Church in New York. It seems that Fosdick, liberal by theological standards of the time, was turned off by much contemporary preaching with its emphasis on sin and threat. He vowed he would place his emphasis on the love and forgiveness of God. One day a man who had attended Riverside for several months approached Fosdick to ...
Respect - if the coach doesn't have it, he loses control of the team. If the officer doesn't have it, he loses control of his troops. If the teacher doesn't have it, he loses control of the class. If the home doesn't have it, then the entire family is in trouble. We are in the middle of a series entitled, "Picture Perfect" and we have said over and over, "God desires for your family to reflect His glory." The way the family does that is by each member of the family fulfilling their God given roles and ...
Romans 8:28-39, Isaiah 55:1-13, Genesis 32:22-32, Matthew 14:13-21
Sermon Aid
Russell F. Anderson
COMMENTARY Old Testament: Genesis 32:22-31 Jacob returns home with his wives, children and flocks but, fearing the wrath of his brother Esau, he sends them on before him, remaining by himself. He wrestles with an angel of God until daybreak. The angel cannot overcome Jacob and asks to be let go. Jacob refuses until he receives a blessing. The heavenly visitor notes that Jacob has striven with God and man but has prevailed. Old Testament: Isaiah 55:1-5 Like a hawker on the street, God bids his people to ...
Our Old Testament lessons this morning show us two leaders who were terrified. Esther, Queen of the Babylonians, wife of King Ahasuerus, had just thrown a second feast for the king and his right- hand man, Haman. She had invited the two men to a feast the night before, but could not find the courage to ask the king to spare her people. It’s a long story. Esther was a Jew who was living in exile in Babylon. Her Uncle Mordecai was a prominent official in the palace. Haman, however, was a more powerful ...
Mt 14:22-33 · Rom 9:1-5 · Ex 14:19-31 · Ps 106:4-12
Sermon Aid
John R. Brokhoff
The Miracle Of Walking On Water When it comes to a body of water (river, lake, gulf or sea), there is one thing humans cannot do. We can drink water, float on it, swim in it and under it, and drown in it. We can sail on it, fly over it and in submarines we can travel and explore under it. But, there is one thing we cannot do: walk on it. Yes, we can ski on it, even without skis when we barefoot ski behind a speeding boat. To walk on water like walking on the ground would be a miracle. Since it is ...
Jesus’ Love and the World’s Hatred: Just as it is possible to imagine a stage of the tradition when the only farewell discourse was 13:31–35, so it is possible to imagine a stage when the discourse extended to 14:31 but no further. There is a smooth transition from that verse’s summons to “leave” to the statement in 18:1 that Jesus “left with his disciples and crossed the Kidron Valley.” At the end of chapter 14, the reader expects the group to leave and the discourse to end. Instead, the discourse ...
Jesus’ Love and the World’s Hatred: Just as it is possible to imagine a stage of the tradition when the only farewell discourse was 13:31–35, so it is possible to imagine a stage when the discourse extended to 14:31 but no further. There is a smooth transition from that verse’s summons to “leave” to the statement in 18:1 that Jesus “left with his disciples and crossed the Kidron Valley.” At the end of chapter 14, the reader expects the group to leave and the discourse to end. Instead, the discourse ...
If I speak in the tongues of men and angels, but have not love, I am a noisy gong or a clanging cymbal. (verse 1) A gong has always impressed me as an almost unnecessary instrument. Each time a musician slams into one with a mallet to achieve the dull, disconcerting clash, I fully expect a secret passage to appear, or an oriental servant to fawn onto the stage. Cymbals provide slightly more flexible, functional accents of emphasis. However, both the gong and the cymbal produce but a single monotonous tone ...
O Lord, thou hast deceived me, and I was deceived; thou art stronger than I, and thou hast prevailed. I have become a laughingstock all the day; every one mocks me. For whenever I speak, I cry out, I shout, "Violence and destruction!" For the word of the Lord has become for me a reproach and derision all day long. If I say, "I will not mention him, or speak any more in his name," there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot. For I hear ...