Big Idea: God is our “all in all,” and that truth prompts us to invite others into our faith. Understanding the Text Psalm 62 is an individual psalm of trust.1 (See sidebar “Psalms of Trust” in the unit on Ps. 16.) The crisis that has called forth this marvelous expression of faith is not clear. However, we can be confident of this much: David has been assaulted by the unscrupulous attacks of his enemies, who flattered him with their words but cursed him in their hearts (62:3–4). Their erroneous assessment ...
Big Idea: Despite the prayers of a faithful servant, the persistent sin of God’s people can bring serious consequences before their punishment is completed. Understanding the Text See the unit on 9:1–6 for a discussion of the larger context, structure, and comparisons of this chapter. Against this backdrop, 9:20–27 is the appearance vision proper. It can be divided into three parts: Gabriel’s arrival to answer Daniel’s prayer (9:20–23), the announcement of “seventy ‘sevens’” (9:24), and an explanation of ...
Though no direct reference is made to Jerusalem, it is clear that Zephaniah focuses on the capital city of Judah in chapter 3. As an insider familiar with the corrupt and tyrannical regimes of Manasseh and Jotham, Zephaniah charges Jerusalem with faithlessness. The oracle is a woe oracle of judgment. Jerusalem will fare no better than the surrounding nations. The charges are essentially three: Jerusalem is corrupt; it has forsaken Yahweh; its leaders are hopelessly evil. Zephaniah paints a portrait of an ...
3:1 John’s Christ again seems mindful of the city’s reputation while addressing its church. Sardis, once the leading city of the important Lydian Valley, is now a city of departed glory by the time John writes Revelation at the end of the first century. Following an earthquake that leveled much of the city in A.D. 17, Sardis struggled to regain its past stature with economic assistance from Rome. Because the city was well located at the western depot of the “King’s Highway” that began at Susa on the ...
11:1–2 Many stylistic and thematic elements of this second part of the interlude differ from its first part. For this reason, most commentators think this difficult passage, which centers on the ministry and fate of the “two witnesses,” is derived from some discredited Jewish apocalyptic midrash on Daniel and adapted here by John for his Christian audience (Beasley-Murray, Revelation, pp. 176–81). However, unless John thought it contained an authentic prediction of a temple siege and the ultimate ...
19:1–3 Now that the third woe is completed, the reader is ready to hear God’s concluding word that speaks of salvation rather than of judgment. These doxologies describe the logical response of worship to the angel’s earlier demand for the heavenly community to “Rejoice … O heaven/Rejoice, saints and apostles and prophets!” (18:20). They also form part of the heavenly liturgy of joy that is marked by the repeated acclamations of Hallelujah! (19:1, 3, 4, 6)—found only here in the NT but often in the OT ...
The temple discourse begins anew with a notice that Jesus cried out. This second announcement (vv. 28–29), like the first (vv. 16–19), initiates an encounter with the crowd, yet itself comes as a response to something already expressed. As verses 16–19 addressed the question that perplexed the religious authorities in verse 15, so verses 28–29 address the debate among the people of Jerusalem in verses 25–27. Specifically, they address the objection that Jesus cannot be the Messiah because everyone knows ...
To All of You 3:8 Finally (not to end the letter but to complete this passage) there comes a general exhortation to the whole Christian community, married and unmarried alike. Peter commends a set of attitudes which together depict what relationships within the Christian fellowship should be. Christian believers must live in harmony with one another, literally, “being of one mind” (a single word in the Greek). The term is intended to convey a unity of aim and purpose, a oneness in attitude. Idealistic? But ...
David’s Wars: In 17:10 the Chronicler made a small change to the verb of his source text. The result was a promise of Yahweh that he would subdue David’s enemies. The narratives that follow in the next three chapters provide proof that Yahweh did indeed fulfill this promise. These chapters emphasize that it is not David’s valor or his political aspirations that drove these military victories. It is rather Yahweh’s initiative in preparing the way for the dispensation of peace and rest that will prevail ...
David’s Wars: In 17:10 the Chronicler made a small change to the verb of his source text. The result was a promise of Yahweh that he would subdue David’s enemies. The narratives that follow in the next three chapters provide proof that Yahweh did indeed fulfill this promise. These chapters emphasize that it is not David’s valor or his political aspirations that drove these military victories. It is rather Yahweh’s initiative in preparing the way for the dispensation of peace and rest that will prevail ...
David’s Wars: In 17:10 the Chronicler made a small change to the verb of his source text. The result was a promise of Yahweh that he would subdue David’s enemies. The narratives that follow in the next three chapters provide proof that Yahweh did indeed fulfill this promise. These chapters emphasize that it is not David’s valor or his political aspirations that drove these military victories. It is rather Yahweh’s initiative in preparing the way for the dispensation of peace and rest that will prevail ...
David’s Wars: In 17:10 the Chronicler made a small change to the verb of his source text. The result was a promise of Yahweh that he would subdue David’s enemies. The narratives that follow in the next three chapters provide proof that Yahweh did indeed fulfill this promise. These chapters emphasize that it is not David’s valor or his political aspirations that drove these military victories. It is rather Yahweh’s initiative in preparing the way for the dispensation of peace and rest that will prevail ...
Do you employ a “market mentality” or a “relational mentality”? What does this mean? Put simply, a market mentality sees things in terms of transactions and commodities, resources, and dispensability. A relational mentality however sees things in terms of developing partnerships, relationships, long-term collaborations that benefit both parties and share a vision. The former can easily fluctuate. The latter, however, requires time and effort to develop and cultivates trust, loyalty, and commitment over ...
Helen Keller once said, "Although the world is full of suffering, it is full also of the overcoming of it."1 Ironically, it is in our overcoming of the suffering of life that we learn to be true servants. Without the difficult experiences of life, we remain shallow and lacking in sensitivity to others. The scriptures teach us to become servants. This is the example Christ gave us. Our call is to serve God by serving others. Yet the concept of servanthood is lost on most of us. Our culture conditions us to ...
There are only two characters in this short parable which Jesus told to his disciples. One is a man; the other, a woman. But what an odd pair they are. It is difficult to imagine a more striking contrast between two people than that between the judge and the widow. Neither is named, but their very titles suggest the contrast. "Judge" calls to mind authority, power, representative of the law, dispenser of justice. "Widow" in the culture of Jesus' time suggests helplessness, humility, poverty, vulnerability ...
Naaman was the commander of the army of the king of Aram. He was a good, upstanding, and righteous man; a great warrior who had fought and won many battles and thus earned the respect of his master. But he had one problem which plagued him and caused him to be an outcast. He was a leper and he needed a cure. He was a great man, like many great men, with a flaw. Here was a fearless warrior who bore the telltale marks of the infirm and afflicted. After asking his king if he could go and see the prophet ...
Jeremiah 30:1--31:40, 2 Timothy 3:10--4:8, Luke 18:1-8, Psalm 119:1-176
Bulletin Aid
William E. Keeney
A Widow And A Bad Judge Recent news articles have reported accounts of judges who have misbehaved. One told of a judge who showed erratic actions on the bench. He scolded persons before him with abusive language and handed down peculiar sentences for those whom he found guilty. Another is suspended from his office and people have called for his impeachment. People charge that he engaged in sexual harassment of a court employee. A third changed the sentence, making it harsher, after he conferred with the ...
On these opening pages of 1 Samuel we are introduced to a family drama. Here is the story of Elkanah and his two wives, Hannah and Peninnah. Immediately, we encounter the tension in this family which is a result of Hannah's barrenness. Hannah's husband loves her and treats her with kindness. When they traveled to Shiloh on the day of sacrifice, Elkanah would give portions to his wife Peninnah and to her sons and daughters, but he would give a double portion to Hannah, and the text tells us he did this ...
On a trip to Munich, Germany, Samuel Miller had a chance to watch Karl Vallentin, the last of the great "metaphysical clowns." As the curtain lifted, the stage was completely dark except for one small circle of light in the middle. Vallentin appeared in his magnificent clown costume and began to intently look all around the circle of light. A policeman appeared on the scene and inquired if he had lost something. The clown replied, "Yes, the key to my house." The policeman joined him in the search for a ...
Sometimes it just takes boldness!\n "Tell me what my dreams means," bellowed the king. "And I want to know what the dream was, too! It was so terrifying that I can't remember it! Tell me now! If you don't, O wise men of Babylon, I will have all of you killed." That's the report Daniel heard in his prison cell as henchmen came to fulfill the king's earnest decree. "Wait, there's a God in heaven who reveals mysteries," delays Daniel, and with boldness in God and with confidence that God gives dream meanings ...
As a mainline church we have been told to the point of weariness what is wrong with us. Many articles have been written about the demise of the mainline churches with their dwindling membership and attendance. Someone has figured out mathematically that if the United Methodists continue to lose members at the present rate, the last Methodist will leave the face of the earth in the year 2037. This is a very sobering thought. The Dilemma Of Decline To borrow a line from Dickens, these are, for the mainline ...
The dinner party had gone well. It was the kind of evening when good food was matched by rich conversation and warm cheer. As the dishes were being cleared and cream was being stirred into after-dinner coffee, the conversation took a more serious turn. The guest of honor was a church leader from central Europe, the Soviet Union had come apart only months before, and the table was filled with eager questions. How had the church in his country fared during the long Soviet frost? What changes were occurring ...
There are three rooms in the city of Raleigh, and though they are different in size and shape, they have one thing in common. The three rooms are located in three hospitals. They are intensive care waiting rooms. Let me describe one of these rooms. It is on the second floor of the Wake Medical Center. Surrounding it are three units: cardiac care, surgical intensive care, maximum intensive care. A lot of us have seen the inside of that waiting room. It is divided into small seating areas, so that the ...
I was on a bit of a tight schedule one day, so on my way from one hospital to another, I stopped off for lunch at a fast food restaurant, whose name I will not mention. After I got my Chicken McNuggets, I went over to do battle with the paper napkin dispenser. [What mean-minded person invented those things, anyway?] While I was engaged in mortal combat with this stainless steel contraption that parts with napkins as willingly as a mother bear parts with her cubs, and with just about the same amount of ...
Philippians 1:12-30, Jonah 4:1-11, Isaiah 55:1-13, Exodus 16:1-36, Matthew 20:1-16
Sermon Aid
Russell F. Anderson
Theme: The grace of God. Isaiah 55 calls on the people to turn to God for mercy and forgiveness. The Second Lesson has Paul commending the Philippians to the grace of God from his prison cell. The Gospel parable of the Laborers in the Vineyard teaches us that God rewards us not according to our deserving but according to his generosity. COMMENTARY Old Testament: Exodus 16:2-15 In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the ...