... very nature of things. It calls us to that strict moral code that values people over things, forgiveness over revenge, and serving others over being served. The faith is a way to look at the world and value justice, mercy, kindness, and love over all else. This Christian view of a created order in the hands of God moves us to find comfort, meaning, and joy at the awesome mystery of life itself. It makes it possible for us to feel the rush of God's grace-filled hope in the resurrection at the moment of grief ...
... provide them busy work and as an excuse to feed them, the men grew listless and stopped singing. And commenting on the incident George Moore said, ‘The roads to nowhere are difficult to make. For a person to work well and sing, there must be an end in view.' "3 Now when Laban treats Jacob badly, Jacob goes along with it. He probably did not like the treatment but knew down deep in his heart that he is tasting his own behavior of the past. And now with a renewed vision of God's covenantal purpose for ...
... of his being able to rest, and because of his attitude about the future. So at the least, laughter can change your attitude, and laughter can generate hope. I want us to look at that this morning, not from a medical point of view, but from a biblical point of view. According to the Bible, laughter is especially appropriate at two points in our lives. One is when we understand what it means to be a human being, the human condition. The second is when we finally understand the meaning of the Christian Gospel ...
... these useless channels, were only put in the savings bank, we calculate that every man, woman, and child in North America would have $2.54 in his bank account on January first. Still more serious is this matter when we regard it from the point of view of what this money would do in providing practical, useful gifts for those who need them this year. It has been calculated that the amount thus wasted on folderol would purchase one warm flannel night gown for every widow and a pair of shoes for every orphan ...
John 9:35-41, John 9:13-34, John 9:1-12, 1 Samuel 16:1-13, Ephesians 4:17--5:21
Sermon Aid
John R. Brokhoff
... work now while there is light. The light shall ultimately conquer the darkness of evil. Revelation portrays heaven as a place where there is no night. 3. Legalism. Because Jesus healed the man on the Sabbath, the Pharisees could not accept Jesus as a man from God. In their view, a man of God does not break God's laws. Was this Sabbath law the law of man or of God? For Jesus, human values were higher and of more importance than legal matters. Man has a priority next to God, and laws are to serve the needs of ...
John 17:1-11, Acts 1:6-14, 1 Peter 4:12-19; 5:6-11, Psalm 68
Sermon Aid
John R. Brokhoff
... approaches to the challenge to be Christian in a non-Christian world. Outline: Christians in the world – a. Are prayed for by Christ - Gospel (v. 9). b. Pray for the Spirit - Lesson 1 (v.14). c. Are persecuted by the world - Lesson 2 (v. 16). 2. The Ascending View Of Life. Need: The need is in the fact that many look in the wrong direction. We look down or we look back. The ascension gives us the upward look. It is the upward look of hope, good cheer, and optimism. Outline: Christians, lift up – a. Your ...
... cannot pay a person for being or doing good. His only reward is being in God's kingdom and doing God's will. Outline: What is your reaction to God's generosity? a. Grumble - the world's view of God's generosity - vv. 8-15. Paying the same wage to those who worked twelve hours, or one hour, is unfair. b. Grateful - God's view of man's needs - vv. 13-15. 1. God lives up to his promise to pay - v. 13. 2. God has a right to do what he pleases with his own - v. 15. 3. God is generous ...
... potential, or physical stature or appearance of another, causing us to again think less of ourselves. Such a state of personal disrespect requires transformation. We need to be able to look into a mirror and not only see, but fully believe, that the reflection we view is a child of God. We need to believe in ourselves and we can with the assistance of another. A good example of such transformation is found in the story of Dulcinea, one of the principal characters in the popular Broadway musical, Man of la ...
... him? The same with that Pakistani student, the lawyer, the janitor, that clerk, and the policeman. As John Wesley said, "The world is my parish!" Paul wrote in 2 Corinthians 5:16, "From now on, therefore, we regard no one from a human point of view...." Instead, everyone we see is a potential brother or sister in Jesus. Dr. Mordecai Johnson, the African-American educator, once told of a colleague of his. He tried to interest his friend in Christ, but he was always met with polite refusals. Finally Johnson ...
... Puget Sound area. Although a tiny drop of museum putty helps give the glassware a bit of a foothold, we're ever mindful that any good shake could easily bring them all down. It would seem that our wish to keep the tumblers in clear view and the inherent instability of the land we sit on are at, well, cross-purposes. Cross-purposes keep the pet-lover with allergies continually sneezing and snuffling while joyously playing fetch with the dog. Cross-purposes keep the gardener moving slowly and cautiously on ...
... , Inc." 1) The first H of Humans, Inc. is Hazard. Zacchaeus hazarded a climb up a tall sycamore tree to see Jesus. Zacchaeus took an innovative path so that he could get a closer and unobstructed view of Jesus. When everyone else was moving horizontally, pushing and shoving for a better view, he took a different approach. He went vertical. Neanderthals are very regimented. Flexibility in thinking and acting is a hallmark of Humans, Inc. What innovations are you willing to risk to see Jesus? What have you ...
... them, keeping pagers, cell-phones, and e-mail chats buzzing, beeping, and alerting us to every possible shift in the circumstances surrounding us. We're control addicts, control junkies. 3. Fear of Newfangledness. Instead of welcoming advances in science and technology as promising benefactions and betterments, these discoveries are viewed with hostility, with closed-mouth, closed-minded negativity. Any new technology is suspicious. Any technology or science that has existed for more than a century is ...
... to communicate ourselves and our ideas to the big guy; we've failed to stand up to and withstand the strategies and standards of our fellow contestants. Our style, our substance, our self-identity all are fired in front of the whole world. And we, the TV-viewing public, can't get enough of it. Like rubbernecking, freeway drivers who slow down to gawk at some horrible traffic accident, millions are tuning in each week to see who the next loser is to hear the words "You're Fired!" There's a German word that ...
... to his disciples (and to us) dressed in the ugly clothes of exclusion, rejection, and defamation. Good disguise. Such a good disguise that Jesus knew he had to make absolutely clear the connection between this ugly reality and the God's-eye-view blessing that it hid from the world's-eye-view. Jesus describes a world simply turned upside-down. Those at the top tumble to the bottom. Those trapped on the bottom suddenly find themselves on the top-of-the-heap. We like reading it. But face it . . . wouldn't you ...
... -Cha’s,” a life of faith progresses through the same dance refrain. In today’s epistle text the author of 2 Peter refers back to the moment of Jesus’ mountaintop transfiguration and his own witness of that event. But while most view the transfiguration as a crowning moment in Jesus’ earthly ministry. Peter sees something else. Through the “Cha” of “Charge” Peter has a new understanding of this transfiguration moment. Arguing against the nay-sayers who scoffed at the idea of Jesus returning ...
Matthew 24:36-51, Romans 13:8-14, Isaiah 2:1-5, Psalm 122:1-9
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... s mountain is described as "the highest of the mountains." If you are having a difficult time imagining this location of Mount Zion as structuring both worship and world, consider a poster that came out several years ago by Steinberg entitled "A New Yorker's View of the World." The Hudson River is pictured as the outer reaches of the globe because of the centrality of New York City for those who live in it. The poster illustrates how important even secular locations can become in structuring a vision of the ...
Psalm 29:1-11, Isaiah 42:1-9, Acts 10:23b-48, Matthew 3:13-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... into a polemic about the character of power in this world—namely, that what appears most powerful to us in our everyday lives (Baal) may not necessarily be the case. Without such revelation, the ideal of being a servant people would be ludicrous. Second, in view of the first conclusion, the psalmist encourages us to look for real power in this world in worship and not in our everyday lives. The introduction calls the community to worship (vv. 1-2) while the conclusion assures them of God's power in their ...
Acts 2:42-47, Psalm 23:1-6, 1 Peter 2:13-25, John 10:1-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... to the immediate experience of it—he did not counter oppression by threatening, rather he trusted in God. Third, the combination of the first two actions of Jesus resulted in his bearing our sins, which frees us also to view suffering from the point of view of grace. This is a difficult text to preach, especially with the history of race relations in North America, not to mention the Middle East or other oppressive regions. The intended audience and their situation is important in the proclamation ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... and creator. The central text for the Easter Vigil is the account of Israel's salvation at the Reed Sea in Exodus 14:10-31; 15:20-21. The actions of God in our world—from creation to the full realization of a distant future salvation—are all viewed in light of the reality of Israel's salvation at the sea. This event will also be our lens as we read through the lessons for the Easter Vigil service. Salvation History Setting. There are nine Old Testament lessons for the Easter Vigil, and each has a hymnic ...
John 20:19-23, Acts 2:14-41, Acts 2:1-13, Psalm 104:1-35, Numbers 11:4-35
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 2) Christians have a peculiar and particular perspective on time: it is the Last Days—a penultimate time of fulfillment, judgment, and salvation. An important dimension of the ministry to which we are called is the naming of the times. Time from the Christian point of view is not a spiral, or a circle, or even a mere line. Time belongs to God, who changed the time in the life, death, Resurrection, and Ascension of Jesus Christ and the subsequent outpouring of the Holy Spirit. The time of God's promise has ...
Deuteronomy 34:1-12, Matthew 22:34-40, Matthew 22:41-46, 1 Thessalonians 2:1-16, Psalm 90:1-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... separates into two parts. Verses 1-6 are a meditation on the human condition (vv. 3-6) from the point of view of one who is confident of God's reliability (vv. 1-2). Verses 13-17 introduce strong language of petition, in ... director. Much of the stress that comes to the pastor is the result of being a public person so much of the time, and the temptation is to view oneself in terms of the effect one has on others. We forget who we are as we seek to adjust ourselves to so many demands. It is important ...
Joshua 3:1-4:24, Matthew 23:1-39, 1 Thessalonians 2:1-16, Psalm 107:1-43
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... Jesus Christ himself, and in turn, their suffering accords with the oppression of the apostles. In other words, they do not suffer alone, they are in good company, and the suffering actually confirms the validity of their reception of the gospel. Verses 17-20 view the experience of persecution in cosmic, apocalyptic terms. Satan is named as the power responsible for the persecution of the members of God's Church. But what can we say about this text today? First, the apostles begin with a conviction that the ...
Psalm 2:1-12, Matthew 17:1-13, 2 Peter 1:12-21, Exodus 24:1-18
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 's way of describing how all of reality must eventually be transfigured to the new standards that accompany God's presence in this world. NEW TESTAMENT TEXTS The passages from both II Peter and Matthew recount the Transfiguration of Jesus. The account in II Peter takes the point of view of an eyewitness of the event and explains the implications of that experience for inspired speaking and interpretation of scripture. Matthew's text stands back from the action and tells the story from a different point of ...
Genesis 1:1-2:3, Matthew 28:16-20, 1 Corinthians 13:1-13, Psalm 8:1-9
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... of later Christian reflection in the biblical waters of this passage. Matthew 28:16-20 - "The Who, What, and How of Discipleship" Setting. Matthew tells the story of Jesus' Passion in a manner similar to the other Gospels, but there is a distinctive point of view on the events, and there is additional information found only in Matthew's story. The Resurrection account is similar to the stories found in Luke and John, but here there is a high percentage of material found only in Matthew. The ending of the ...
... of the world to sit down and talk through?” And then, “Pow!” Lucy slugs him and says: “I had to hit him quick, he was beginning to make sense!!!” That’s what closed-minded people do. They don’t want to listen to another person’s point of view. So, they hit them quick. They think that anybody who disagrees with them is the enemy... the enemy who must be silenced. And some, sadly, even go so far as to think that anybody who disagrees with them is the enemy of God. Put that over against this ...