John 17:20-26, Psalm 47:1-9, Acts 7:54--8:1a, Acts 16:6-10, Acts 16:16-40, 1 Samuel 12:1-25, Revelation 22:7-21
Sermon Aid
George Bass
THEOLOGICAL CLUE This Sunday might very well be called "Consolidation Sunday," because it is known now as the Seventh Sunday of Easter, rather Exaudi, the Sunday after the Ascension of our Lord. Whereas, Exaudi had a mini-season of a week's duration with Pentecost as its octave, the Seventh Sunday is deliberately incorporated into the great 50 days of Easter. In effect, it "completes" the Easter season, which is brought to a dramatic closure on the festival of Pentecost. The "Christ is risen! He is risen, ...
Acts 2:1-13, Psalm 104:1-35, Joel 2:28-32, Genesis 11:1-9, 1 Corinthians 12:1-11, John 16:5-16, John 20:19-23, John 15:18--16:4
Sermon Aid
George Bass
THEOLOGICAL CLUE Pentecost is the "50th day" of Easter. It brings the great 50 days of the Pasch to a close and, at the same time, it introduces the Pentecost cycle, which is also the longest season of the church year; it extends to the First Sunday in Advent. As early as the eighth century, in France, there was an attempt to break the long season into shorter segments. Saints days provided the key to the division of the season - June 29, Saints Peter and Paul; August 10, St. Lawrence; September 29, St. ...
Lk 23:35-43 · Jn 12:9-19 · Col 1:11-20 · Jer 23:2-6 · 2 Sam 5:1-5
Sermon Aid
John R. Brokhoff
COMMENTARY 2 Samuel 5:1-5 David is crowned king of Israel at Hebron at age thirty. Among the Hebrews David was always regarded as the ideal king. The promised Messiah was to be a son of David and be a king like David. In the Old Testament the king was an expression of Yahweh's kingship. Christians see David as a type of Christ the King. Like David Jesus was our "bone and flesh" through the Incarnation. Like David as a military leader and conqueror, Jesus had the power over sin, sickness, and death so that ...
COMMENTARY Jeremiah 17:5-8 The heart of a human determines good or bad conduct. Biblical scholars are not agreed whether this pericope is by Jeremiah because the material is wisdom rather than prophetic literature. Corresponding to the Gospel lesson, the passage gives the woes (curses) and beatitudes (blessed) of those who do or do not trust Yahweh. It is a contrast of the shrub in the desert and the tree by the riverside. Verses 8-10 consist of a proverb with theological interpretation. They provide a ...
COMMENTARY Exodus 34:29-35 After forty days on the mountain with Yahweh, Moses' face shone. In this passage Moses makes his final descent from Mount Sinai where in communing with God he receives the Decalogue on two tables of stone. When Moses came back to his people, his face was still reflecting the glory of Yahweh to such an extent that Aaron and others were afraid of him. Moses had to urge the people to come near him. To reduce the brilliance, he put on a veil which he removed when he went to his tent ...
Lk 9:18-36; 13:31-35 · Php 3:17--4:1 · Jer 26:8-15 · Gen 15:1-12, 17-18
Sermon Aid
John R. Brokhoff
COMMENTARY Genesis 15:1-12, 17-18 Yahweh makes a covenant with Abraham who is promised a son and a land. This passage is one of several accounts of Yahweh's covenant with Abraham. It is noteworthy that Yahweh came to Abraham with a covenant proposal. Yahweh comes to Abraham as a shield (v. 1) and thus Abraham has no need to fear being in Yahweh's holy presence. In this account, Yahweh promises Abraham three tremendous blessings: a son, a nation, and a country. The covenant is made legal and binding by the ...
THEOLOGICAL CLUE Had the plan of the Joint Liturgical Group in Great Britain, which set an agenda for reforming the church year, been followed in the American churches, the Advent prayers might have come at a very propitious time in the life of the churches, the beginning of September. The Joint Liturgical Group had suggested extending the Sundays before Christmas back far enough that the holy history of the faith might be read annually. While there is something to be said for such a plan, something would ...
“Repent, for the kingdom of heaven is at hand.” We can do startling new things because God has drawn near enough to enable them." Matthew 4:17b It was an awful time in London. In December of 1952 a toxic mix of dense fog and thick black smoke killed four thousand in four days. Coffins ran out, as did funeral flowers. It was one of the deadliest environmental disasters in English history. Here is what happened: “As smoke pouring out of London's chimneys mixed with fog, the air turned colder. In response, ...
COMMENTARY Old Testament: Jeremiah 31:7-14 Yahweh promises to rebuild the nation of Israel. God's word is one of hope through restoration of the exiles to their homeland. Previously Jeremiah had the unpleasant task of giving God's word as a message of doom, destruction, and exile. Now, God has him give a message for the period after the Babylonian captivity. Through Jeremiah, God has a word of hope by promising the gathering and returning the exiles to Zion. Epistle: Ephesians 1:3-14,15-19a In Christ God ...
John 17:1-11, Acts 1:6-14, 1 Peter 4:12-19; 5:6-11, Psalm 68
Sermon Aid
John R. Brokhoff
COMMENTARY Epistle: Acts 1:(1-7) 8-14 At his ascension, Jesus promised to send the Spirit to the disciples. The risen Lord meets with his eleven disciples a short distance from Jerusalem where before ascending to his Father, he promises them the Spirit who will give them power to witness throughout the world. Then they returned to an upper room in Jerusalem to pray. With the disciples are Jesus' brothers and mother. This is her last appearance in the New Testament - she is seen among the first Christians ...
Genesis 28:10-22, Romans 8:1-17, Romans 8:18-27, Matthew 13:24-30, Matthew 13:36-43
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Genesis 28:10-19a Jacob dreams of a ladder extending to heaven and has an experience with Yahweh. Jacob steals his father's blessing from Esau. When their mother hears of Esau's plan to kill Jacob as soon as Isaac dies, she advises Jacob to flee to her brother, Laban. Jacob flees and on his way to Laban, when night comes, he lies down to sleep, using a stone for a pillow. He experiences forsakenness - alone, estranged from his family, in a strange land, and his future uncertain. ...
Exodus 20:1-21, Isaiah 5:1-7, Philippians 3:1-11, Philippians 3:12-4:1, Matthew 21:33-46
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Exodus 20:1-4, 7-9, 12-20 The Ten Commandments. While assembled at Mount Sinai, the Israelites are given the Decalogue by Yahweh through Moses. These ten absolutes are not independent. They are related to the Mosaic covenant. First came grace in terms of God's deliverance from Egypt and by his promise to take them to a Promised Land. The laws are given for the people's part or response to the covenant. Old Testament: Isaiah 5:1-7 God's judgment upon his people for their failure to ...
Deuteronomy 34:1-12, 1 Thessalonians 2:1-16, Matthew 22:34-40, Matthew 22:41-46, 1 Thessalonians 1:1-10
Sermon Aid
John R. Brokhoff
COMMENTARY Lesson 1: Deuteronomy 34:1-12 (C) The Lord buried Moses. At age 120 Moses' life comes to an end. For forty years he led God's people from Egypt to the Promised Land which he was permitted to see but not enter. In all of history he probably was the only human buried by the Lord. His greatest accomplishment was his face-to-face experience with God. Lesson 1: Exodus 33:20-26 (RC); Exodus 22:21-27 (E) The first and great commandment. Lesson 2: 1 Thessalonians 2:1-8 (C, E) In spite of opposition, ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS The Old Testament lesson for the First Sunday After Christmas explores the implications of what it means when we confess that God is actually with us in this world. Isaiah 63:7-9 states how God is able to suffer with us, while Psalm 111 is an extended celebration of this fact. Isaiah 63:7-9 - "A Savior for Hard Times" Setting. The lectionary has isolated the opening verses of a more extended community lament that probably included Isaiah 63:7-64:12. The larger context underscores how ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
TEXTS FROM ACTS AND PSALMS The texts from Acts 1 and Psalm 68 have no overt parallel motif that would cast them into a prophecy-fulfillment scheme. Yet strikingly, both passages assume a common, profoundly biblical point of view of God's Reign. In Acts 1 the Ascension means that the Jesus of the past is the risen Lord of the present, who through the Ascension moves into a position to return as the Lord of the future. In turn, Psalm 68 celebrates the kingship of God by recalling the Lord's past saving ...
The gospel of Mark offers scholars a number of agendas for debate and dissension. Alongside arguments about the role and mission of the disciples, the author's organizational strategy, the perceived audience being addressed, and the relationship to and dependence upon Matthew and Luke, lies the debate over Mark's eschatology and the place of chapter 13. It doesn't take more than a quick read through chapters 11-14 to notice that chapter 13 could easily be dropped from its place and the narrative between 12 ...
THEMES Old Testament: Isaiah 60:1-6: The light of God's glory has appeared. Epistle: Ephesians 3:1-12: The gospel is for all, including Gentiles. Gospel: Matthew 2:1-12: The visit of the wise men. PREACHING POSSIBILITIES Gospel: Matthew 2:1-12 1. The sermon might focus on the wise men. Why are they called "wise?" As in the Gospel lesson for the day, the wise men were more than men who studied the stars. History has called them wise men because they made a quest for God. Today, men are wise if they seek God ...
2 Samuel 11:26--12:13a, John 6:25-59, Ephesians 4:1-16
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: 2 Samuel 11:26--12:13a The deed was done. Uriah was killed in battle and Bathsheba with David's unborn child moves into David's palace. So what? It appeared to be a perfect crime. No one asked questions and no one protested. The catch was, "The thing that David had done displeased the Lord." (2 Samuel 11:27) Now God steps into the story by sending Nathan by use of a story to bring David to a realization of his sin: "You are the man." David confesses and hears the penalty: death of ...
969. Devil Descriptions
Illustration
Merrill F. Unger
Possible Biblical references to Satan: Genesis 3:1-14 · He was disguised under the Edenic serpent Genesis 3:15 · He is the serpent's seed 1 Chronicles 21:1 · Satan stands against Israel Job 1:7-2:10 · He accused and afflicted Job Isaiah 14:12 · He was Lucifer, son of the morning before the fall (This verse is erroneously ascribed to Satan. It actually refers to the king of Babylon, see v. 3) Ezekiel 28:14 · He was the anointed cherub that covers (This verse also is erroneously ascribed to Satan. It ...
This chapter and the next, which are largely an account of the “acts of Stephen,” serve a twofold purpose. First, they complete Luke’s picture of the early church while it was still for the most part confined to Jerusalem, noting certain problems that arose in connection with the common fund and how they were resolved. Second, they set the scene for the later chapters that tell of the church’s expansion beyond Jerusalem. This they do in two ways: first, by tracing the course of events that forced many ...
With Paul waiting in the wings, Peter now returns to the limelight. We last heard of him in 8:25, and this section picks up the thread of that narrative. No doubt the apostles made frequent journeys “throughout Judea, Galilee and Samaria” visiting the Christian communities. The next two chapters tell of one journey in particular, which had far-reaching consequences. There is no way of telling when this happened in relation to the events of 9:1–31. 9:32–35 The story opens with Peter visiting the saints (see ...
Exhortation to Resist False Teachers The concern for the “salvation” of “God’s chosen people” expressed in verse 10, plus the exhortation to perseverance, with its warning against apostasy in verses 11–13, bring Paul—and Timothy—back to the hard realities of the situation on Ephesus, with the presence of the false teachers (cf. 1 Timothy). Apparently they continue to plague the church, as Onesiphorus had probably informed him, although clearly not all have capitulated. This concern dominates the appeal ...
The beginning of Exodus is closely linked with the ending of Genesis. In Joseph’s dying words he beseeched his brothers to believe that God would one day bring them out of Egypt: “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” (Gen. 50:24) The first chapter of Exodus sets the context and quickly establishes the crisis of the narrative: Jacob’s descendants prospered and multiplied in Egypt, which created ...
13:17–22 These verses introduce the next major section (13:17–15:21) that takes the Israelites to the wilderness by way of the sea. We return to the story of the exit from Egypt with three brief notes. First, we look ahead to the geographical route. Next, we look back in history to an oath made about Joseph. Then we are brought up to date on a new manifestation of the Lord’s presence in cloud and fire. The first note (vv. 17–18) concerns the route to the sea. The name God occurs for the first time since ...
Crisis Resolved: The Name of the Lord · Exodus 34 is the theological center of the book of Exodus. The stone tablets with the Ten Commandments, which Moses broke in anger in Exodus 32:19, are remade (vv. 1–4, 27–29). The Lord proclaims the divine name with a full description of who God is in the world. God responds to the golden calf crisis by promising to be a forgiving God in their midst. The Lord then describes how this forgiveness would function (vv. 5–9). The text reiterates representative laws from ...