The Grounds for Faithfulness With his central theological argument concluded, the author turns now to some practical applications of what he has so effectively argued. Thus, as is true throughout his epistle, he is never content simply to present theology without showing its practical relevance to his readers. Indeed, he has had his Jewish readers in mind through all the argumentation of the preceding section. But now he comes again to their immediate situation. In this section he draws together motifs ...
Live Wholly for God 4:1 What are the practical implications for Christians of Christ’s suffering and consequent triumph over death and the powers of evil? Recalling the opening of this section, back in 3:18, Peter reverts to the death of Christ. This is the example that believers should follow. They must turn their backs on the immoral practices of their pagan neighbors, formerly their own life-style, and wholeheartedly follow their Master by copying him. Christ suffered in his body, that is, he gave his ...
Superscription (1:1): In a sense, chapters 1 through 3 in Hosea’s book serve as a summary of his entire message. Centered around the “sign” of Hosea’s marriage to Gomer, they prepare for and condense all that follows after in the story of God’s poignant love affair with the people of Israel in the eighth century BC. Perhaps they originally circulated in Judean circles independently of chapters 4–14. But whoever placed them in their present position intended to help us understand the oracles of chapters 4– ...
If you need help signing up or have questions call us. You'll get us, not a call center: 813-808-1681. Sermon Tools Bible Illustrations Current Events Overview and Insights · God Demands Justice, Not Mere Coldhearted Ritual (5:1–6:14) The theme of justice and righteousness runs throughout Amos, but is presented with particular focus in Amos 5. This chapter accuses Israel of numerous social injustices: trampling on the poor and extorting grain (their food) from them; paying bribes to judges in order to ...
Jesus’ last plea to the crowd was “put your trust in the light” (v. 36), and the first note struck in the narrator’s concluding summary (v. 37) is that they would not believe in him. Jesus’ public ministry is summarized as a series of miraculous signs intended to nourish faith, but the result instead was unbelief. The very purpose of John’s Gospel, as stated in 20:30–31, was to reverse that result, but in order to do so realistically the strength and stubbornness of unbelief had to be presented in the most ...
The Name above All Names: A new section is clearly indicated by the fresh heading in 12:1, even though we are still listening to the second speech of Moses, which began at 5:1. The next such heading is at 29:1, after the blessings and curses in chapters 27–28. Chapters 12–26 form the central section of the book, characterized by the preaching of specific laws and sometimes given the title, “the Deuteronomic Code.” However, it is important not to be unduly influenced by this identification of separate ...
Leadership in Israel: Priests and Prophets: After the two sections on “secular” leadership (the judge and the king 16:18–17:20), we now have two sections on the “spiritual” leadership provided by the priest and the prophet. Priests and Levites The responsibilities of the tribe of Levi were broadly twofold: the service of the sanctuary, especially the role of the priests at the altar; and the preservation and teaching of the law (cf. Lev. 10:11; Deut. 10:8; 33:10; 2 Chron. 15:3; 17:8f.; 35:3; Neh. 8:7–9). ...
Ezekiel’s Message of Judgment – Intro to Ezek. 1–33: The first major section of the book of Ezekiel is an unstinting portrayal of God’s judgment, communicating this message in seven parts. First, in chapters 1–3, God calls the prophet and gives him the message he is to bear through a shattering vision of the Lord’s Glory. Second, in chapters 4–7, a series of sign-acts and oracles of judgment convey the inevitability of Jerusalem’s destruction. Third, in Ezekiel’s second vision of the Glory (chs. 8–11), ...
The last four chapters of Ezekiel’s oracles against the nations consist of a loose collection of seven prophecies, all concerned with Egypt: an allegorical oracle depicting Pharaoh as a dragon in the Nile (29:1–16); a late appendix to the book promising Egypt to Nebuchadnezzar (29:17–21); a lament over Egypt (30:1–19); a second oracle against the Pharaoh (30:20–26); an allegory depicting Egypt as the World Tree (31:1–18); a lament over Pharaoh, recapitulating the dragon allegory (32:1–16); and a funeral ...
Big Idea: Jesus expects his disciples to practice a covenantal piety that centers on a longing for God’s kingdom to arrive and strives to please God, not humans. Understanding the Text Following on the heels of Matthew’s instructions about keeping the law, this passage indicates right ways of enacting religious practices of giving, prayer, and fasting. In each case, believers ought to act “in secret” to receive divine rather than human approval. Their behavior is to contrast with “hypocrites” who care ...
Big Idea: Jesus stresses that the kingdom community is characterized by unlimited forgiveness based on God’s prior and lavish forgiveness, warning those who are not persistent in offering forgiveness that they will not receive it in the end. Understanding the Text In the second half of the Community Discourse (chap. 18) Jesus highlights the necessity of forgiving others in the Christian community, a theme already introduced in the Sermon on the Mount (6:12–15). As in the first half of the discourse, a ...
Big Idea: Matthew emphasizes Jesus’ authority as Messiah over the temple and his critique of its leadership as well as the importance of unwavering faith in following Jesus. Understanding the Text In Matthew the account of Jesus in the temple immediately follows his entry into Jerusalem. Both stories highlight Jesus’ identity and authority as Israel’s Messiah, with the acclamation of Jesus as the “Son of David” by the crowds and by children (21:9, 15). In 21:12–17 Jesus acts with messianic authority by ...
Big Idea: All followers of Jesus are called to mission. Yet when the kingdom news of the gospel is presented, there is both authority from God and inevitable opposition to it when people reject the good news, sometimes even costing the lives of those sent to speak for God. Understanding the Text This begins the fourth section of the Galilean ministry in Mark (after 1:16–3:6; 3:7–35; 4:1–6:30) and constitutes the third sandwiching episode thus far (after 3:20–35; 5:21–43). The sending of the Twelve (6:7–13 ...
Big Idea: This episode illustrates the key contrast of this central section in Mark. Jesus has the power to take care of his followers, but the disciples fail to understand this because of their hardness of heart and spiritual failure. Understanding the Text God provides for the needy (6:30–44), and Christ heals all who come (6:53–56). True disciples place their trust in God and Christ, who watch over them. As the new Israel, Jesus’s followers must be tested with their own “wilderness” experience. In other ...
Big Idea: This event is another fulcrum in the book, as three primary Markan themes coalesce: (1) the power and compassion of Christ, (2) demonic conflict, and (3) discipleship failure. Understanding the Text This is a classic example of the mountaintop/valley experience. The innermost circle of disciples experienced the glory of God in Jesus, as great a spiritual “high” as anyone in history has known. Now they are about to join the rest of the Twelve as they descend into the valley and face one of the ...
Big Idea: God has chosen the insignificant Mary for great honor. This is an example of how he overturns human values and conventions. Understanding the Text In our first two sections of Luke’s text the angel Gabriel has announced two births to mothers who should not have been expecting a baby (one too old, the other not yet married). Before the births of John and Jesus are narrated, the two families are brought together, and we have in this domestic scene an opportunity to reflect on the significance of ...
Big Idea: Unlike the Mosaic covenant, based on obeying the Torah, the Abrahamic covenant is based on faith. Abraham becomes Paul’s star witness that justification is by faith alone. Paul marshals five arguments to refute the commonly held view that Abraham was justified by his good works: theological (4:1–5), hermeneutical (4:6–8), historical (4:9–12), logical (4:13–17a), and experiential (4:17b–25). Understanding the Text The general context of Romans 4 is that it continues the discussion of 3:27–31: the ...
Big Idea: As Christ opens the first four seals, God allows human sinfulness to run its course, resulting in warfare, violence, bloodshed, economic hardship, and death. Understanding the Text Just as the vision of the glorified Christ in Revelation 1 leads into the messages to the seven churches in chapters 2–3, so the throne-room vision of Revelation 4–5 prepares the way for God’s righteous judgments that commence in chapter 6. Jesus, the worthy one (5:2–5), now begins to open the scroll by breaking the ...
Big Idea: There needs to be cleansing from sin before God. Understanding the Text The sin offering is the fourth in a series of five offerings found in Leviticus 1:1–6:7. Why are the sin and guilt offerings not treated with the earlier atoning sacrifice, the burnt offering? Probably because unlike the burnt offering, the sin and guilt offerings are obligatory.1The burnt, grain, and fellowship offerings can be offered whenever one feels the need; sin and guilt offerings are mandatory whenever one commits ...
Big Idea: Willingly dedicate oneself to God. Understanding the Text The Nazirite regulations continue the theme of purity from Numbers 5. The Nazirites are laymen and laywomen who in a special way have dedicated themselves to God. Amos lists the Nazirite with the prophet as a special kind of holy person (Amos 2:11–12). These regulations also continue the theme of oaths, for both the woman suspected of adultery and the Nazirite make oaths (Num. 5:15–31; 6:2). Historical and Cultural Background Nazirite ...
Big Idea: Faith in the Lord’s power to save can be the catalyst for victory. Understanding the Text In the previous chapter, Samuel anointed David as the new king. Having departed from Saul, the Lord’s Spirit came upon David, and the Lord sent an “evil spirit” to torment Saul.1Through God’s providence, David has arrived in Saul’s royal court and relieved Saul’s fears with his music. Now the stage is set for David to replace Saul. In chapter 17 the narrator continues to demonstrate David’s superiority to ...
Big Idea: Bildad’s theological system leaves no room for a righteous person to suffer as Job has. Understanding the Text Bildad’s second response to Job, in this chapter, echoes many of the points made by Eliphaz in his second speech, in Job 15. As a theoretical thinker, Bildad views Job’s situation as a generic case study of retribution, not as the unique, personal tragedy that it is. Bildad’s rigid thinking, therefore, leaves him little room to encourage Job. Bildad begins with a strong retort against ...
Big Idea: When our theological foundations are threatened, our fears are disabled by remembering God’s just and majestic character. Understanding the Text Psalm 11 is an individual lament. The lament is quite brief (11:1b) and obviously grows out of the immediate threat of danger that David faced (11:2), which itself grows out of the nature of the wicked “who love violence” (11:5). It is that bigger problem that shakes the foundations of faith and life (11:3), until Yahweh’s vision from his heavenly throne ...
Big Idea: Even in adverse circumstances of place, atmosphere, and our own troubled thoughts, we can rally our hearts to joy and hope in God. Understanding the Text Psalms 42 and 43 are distinct psalms in the Hebrew (MT), Greek (LXX), Syriac, and Vulgate, which suggests that they were separate compositions. Yet the seamless relationship of the two poems is indicated by these factors: (1) they share a refrain (42:5, 11; 43:5); (2) Psalm 43 has no title (Ps. 71 is the only other exception in Book 2); (3) both ...
Big Idea: As one thinks in one’s heart, so one does, and that explains many of the tragedies of history. Understanding the Text Psalm 58 is usually identified as a community lament, although Gerstenberger is probably more accurate when he says it is “neither complaint nor thanksgiving nor hymn” but closer to the prophetic invective against the ruling classes.1 Except for the historical note in the title of Psalm 57, the terms of the title of Psalm 58 are the same. Further, the two psalms share the metaphor ...