Israel’s Loss of the Stuff of Life (9:1-4): Some commentators would regard 9:1–9 as the first complete unit in this chapter. Others would point to 9:1–6. Judging on the basis of rhetorical criticism, it seems best to divide the chapter into five separate oracles: verses 1–4, 5–6, 7–9, 10–14, 15–17. What we have here are several oracles, strung together by the redactor/disciple of Hosea on the basis of the common theme of the loss of vitality. In this instance, however, the beginnings and endings of the ...
A Protest and an Answer (ii): In a sense there was nothing surprising in Yahweh’s response to Habakkuk; it is entirely in keeping with Isaiah’s understanding of the role of Assyria and with Jeremiah’s understanding of Babylon. But Yahweh has given hostages to fortune in noting that the Babylonians are inclined to violence, that they seize homes that do not belong to them, that they make up their own rules for the conduct of relationships, that they worship themselves, their power, and their glory. How can ...
At the entrance to Disneyland is a sign that reads: "Disneyland — the happiest place on earth." Millions of people have come from all over the world to visit and partake of the happiness it was designed to create. Happiness is something that humans seek naturally. We are all on a pleasure hunt. We Americans even wrote the pursuit of happiness into our constitutional rights. Yet the more earnestly we pursue happiness, the more elusive it becomes. June Callwood, in her article "One Sure Way to Happiness" ( ...
Joseph Chamblin was lost, and then he was found. In 2011, Chamblin was lost. He was a staff sergeant in the United States Marines and one of the four snipers court-martialed for urinating on the fresh corpses of Taliban fighters in Afghanistan. In 2016, Chamblin was found. He was dating Laura Buckingham who was well known, having appeared on the cover of Southern Indiana Living with her son. It was a son of whom she wanted sole custody from her previous relationship with Brad Sutherland. The best way to be ...
Monday Week Three2 Kings 5:1-15Luke 4:24-30 Expectations -- What Should They Be? Expectations are one of the unavoidable realities of life. Although expectations will differ from person to person and from situation to situation, everyone has certain expectations. This is true in how we view events, material things, specific situations, and especially people. If we are honest, most of the time our expectations are high, especially when it comes to results desired and the usefulness and/or effectiveness of ...
WHAT'S HAPPENING? First Point Of Action As Jesus walks along, he sees a congenitally blind man. Second Point Of Action Jesus' conversation with the disciples: The disciples question him about whose sin, the parents' or the man's, caused the man's blindness. Rejecting the notion that sin causes blindness, Jesus notes God's purpose in the blindness. Jesus uses the light of the world metaphor. Third Point Of Action Jesus heals the blind man: Jesus spits on the ground, makes mud with the saliva, and spreads it ...
It was late, almost bedtime, when the Jewish leader came to Jesus' residence. Into Jesus' presence came Nicodemus, one of the best-known Jewish professors in all of Israel (a member of the Jewish Sanhedrin). Nicodemus finally reached the short ruddy-faced leader of the disciples, and he said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do unless God is with him (John 3:2)." However, Jesus then said something very strange. It really amounted to a put- ...
One person armed with the Gospel of peace can change the world. Telemachus did. Who was Telemachus? He was a monk who lived in the 5th century. And his story is a story of courage. He felt God saying to him, "Go to Rome." He was in a cloistered monastery but he put his possessions in a sack and set out for Rome. When he arrived in the city, people were thronging in the streets. He asked why all the excitement and was told that this was the day that the gladiators would be fighting in the coliseum, the day ...
Those who are beleagured can be strengthened by the prophet, for his words sustain and encourage the weary and draw our attention not only to Israel’s sin and the servant’s obedience, but the compassion of Christ. We not only hear and take heed to the prophet’s words, but we know also that the word has been made flesh in Jesus Christ. The words of the prophet in this text can be words that Christ himself spoke as he faced his accusers and tormentors and as he prepared for his own death upon his entry into ...
Inside all of us there is a subconscious mind. It's a storage box into which people and events are constantly putting ideas. I heard a cute story the other day about how we "program" the minds of our children. The pastor was at the front of the church giving a children's sermon. "Now, children," he said, "what has a bushy tail and likes to climb in trees, and hide nuts?" There was a total silence. The pastor tried again: "You know, children: He's sometimes gray with little ears, and he runs in trees, ...
A couple of years ago a popular slang expression came out that said: “Give it up.” To show you that like someone who is being introduced or a piece of music that’s about to be played, the person making the introduction will indubitably instruct you to “Give it up for..." And you applaud. You scream and yell and jump up and down. You do whatever it takes to show that you really are excited to see this person or hear this particular song. Go ahead; give it up. If that phrase was around a couple of thousand ...
The sentencing of Jesus to death takes place within the framework of a series of exchanges between the Roman governor Pilate and the Jewish religious authorities. The time is from early morning (18:28) to noon (19:14) of the day after Jesus’ arrest. The structure of the narrative is determined by the fact that the Jewish authorities, for reasons of ritual purity, would not go inside the palace that served as Pilate’s headquarters (v. 28). Contact with the dwelling of a Gentile—even a temporary dwelling, ...
The sentencing of Jesus to death takes place within the framework of a series of exchanges between the Roman governor Pilate and the Jewish religious authorities. The time is from early morning (18:28) to noon (19:14) of the day after Jesus’ arrest. The structure of the narrative is determined by the fact that the Jewish authorities, for reasons of ritual purity, would not go inside the palace that served as Pilate’s headquarters (v. 28). Contact with the dwelling of a Gentile—even a temporary dwelling, ...
The rich young ruler falls into that unique category of Bible characters that have been maligned by generations of commentators. We might compare him to the elder brother in the story of the prodigal son. It seems like both of these young men have always gotten bad press and therefore a bad reputation. We have been impressed with the f ct that the rich young ruler was seemingly so near to the Kingdom, but alas his love of money kept him out. We see him as a moral coward, a man who lacked commitment. And ...
There is a quaint expression that you often hear in the rural sections of our country. Instead of saying "thank you," folks say, "Much obliged." It's really a beautiful expression. "Much obliged" means that I am much obligated to you for what you have done for me. I want to declare that we are a "much obliged" people this morning. I call us to do exactly what that old beloved hymn from the brown Cokesbury hymnal advised, "Count your blessings, name them one by one, count your many blessings, see what God ...
Today is EVANGELISM SUNDAY on our Presbyterian calendar. That is a relatively new emphasis for our denomination. To be sure, Presbyterians have always SAID evangelism is important, but our action (or lack of action) spoke even louder. One stuffy Presbyterian once called Dwight L. Moody to task for relying so much on emotion to win converts during his revivals. Moody's response? He admitted that his methods were not perfect, but he concluded, "I like my way of doing it better than your way of NOT doing it ...
Strange parable. Great beginning; catastrophic ending. Yet I find myself drawn to the hapless wedding guest because nobody else is. The first sermon I ever heard in a Nazarene Church was when I was in high school. Pastor Roy Hoover preached on this wretched wedding guest. It so chilled me out that I didn’t go back for a year. I’ve never forgotten it. I’ve never heard one on it since! When preachers come to this miserable fellow, like the Jews of old meeting a leper on the road, they give him a wide berth. ...
I have always felt sorry for Steven Seymour. You may not remember who Steven Seymour was, but Steven Seymour was the interpreter President Carter took along with him to Poland some years back. Interpreters in such situations face a formidable task. They must do immediately, on the spur of the moment, what it takes the translator of a work of literature hours or days to do at their desk. And poor Steven Seymour mistranslated one of the President’s words of greetings to the Polish people. When the President ...
Billy Graham once said, "If I were an enemy of Christianity, I would aim right at the Resurrection because that is the heart of Christianity." The British philosopher, C. E. M. Joad, was once asked, "If you could ask one question, and be sure of getting the right answer, what would it be?" Without a moment's hesitation, he replied, "Did Jesus Christ rise from the dead?" That indeed is the question of all questions. To say that Jesus Christ died is one thing. Even to say He died on a cross for the world's ...
Whether you read or not, I am going to recommend a book to you that I want to warn you ahead of time if you read the first page you will stay up and not go to bed until you have finished it. It is at the same time, one of the most simulating, gripping, inspiring and yet depressing books that I have ever read in my life. The book is 102 Minutes: The Untold Story Of The Fight To Survive Inside The Twin Towers. It is the unbelievably, up close, moment by moment account of the heroic struggle for life inside ...
On Saturday, March 25, 1911 at 4:40 p.m.—just ten minutes before closing— a fire broke out on the top floors of the ten story Asch building in New York. 145 of the 500 employed there died that day, trapped in the building by locked doors and collapsed escape ladders, or jumping to their deaths from the eighth and ninth stories. The investigation of the tragedy resulted in rules like fire exits and sprinkler systems that have since saved many lives. But that did not save the lives of people’s sons, ...
Even though we know we can’t do it we all have tried at one time or another. Even though we know it won’t work we’ve all taken our shot at it. Even though we know deep down it really doesn’t do any good we do it anyway. I am talking about bargaining with God. We’ve all done it. We’ve all tried to bargain with God to get God to meet us on our terms: “God, if you’ll do this I’ll do that” or “God if you will just come through this one time I promise I’ll do this or do that.” That desire goes all the way back ...
If you have ever been to a circus you have seen elephants tethered to a chain that is connected to a stake in the ground. You may not realize that that stake is only eighteen inches long and that elephant can easily pull that stake up, because a grown man has to pull the stake up to free the elephant. Now if a grown man can pull up the stake, why doesn’t the elephant pull that stake out of the ground and free himself? Well, when that elephant was a baby, he did not have the strength to pull that stake out ...
A mother had been working with her young son trying to teach him to tell time by using a non-digital clock. For several days she kept talking to him about the “small hand” and the “big hand.” One day she heard him walk into the kitchen where there was a clock on the wall with the big hand and the little hand. She called from the other room, “Cameron, what is the little hand on?” He yelled back, “A chocolate-chip cookie!” If you are into legalese there is a legal term known as “Inflagrante Delicto.” ...
Because he is aware of practical problems in the community, James makes an abrupt switch from peacemakers, the wise leaders of the community, to the actual situation of intrachurch conflict. 4:1 What causes fights and quarrels among you? That is a good question, for if God’s wisdom is found in peacemakers, community strife does not come from them. A conflict with the pagan world or the synagogue might be the inevitable result of following Christian standards, but these are quarrels within the church (i.e ...