... . I can remember the coaches I had in school and how important they were in my life, because they saw their role as coaches as to change boys into men with character, principles and courage. They saw sport as a means of teaching young people what life was really about: hard work, perseverance, team work, sportsmanship, winning humbly and losing graciously. Things like that. Sport is still important in American life. In fact, television has made sports even more influential than ever ...
John 9:35-41, John 9:13-34, John 9:1-12, 1 Samuel 16:1-13, Ephesians 4:17--5:21
Sermon Aid
John R. Brokhoff
... 1. There are people who have 20/20 vision but cannot see spiritual truth or values. In this passage God gives Samuel insight to see who is to be the next king of Israel. It is not observation of outward appearance but the insight into a person's character and potential. It answers the question often asked, "What did you see in him/her?" c. The morally blind - Lesson 2. Evil-doers live in the darkness of sin. Christ gives light to his followers that they may walk in the path of righteousness. Gospel: John 1 ...
Genesis 18:1-15, Romans 5:1-8, Matthew 9:35 – 10:8 (9-23), Matthew 9:35-38, 10:1-42, Romans 5:1-11
Bulletin Aid
John R. Brokhoff
... truth that God can come to us in people and speak through them? 2. Serve (v. 3). Abraham explained to the male visitors why he was so friendly and hospitable. In fact, he served them a feast. He explained, "I am here to serve you." It reflects the sterling character of Abraham. In our day, service is no longer the goal; today it depends upon payment. Abraham reminds us of a greater One who said, "The Son of Man came not to be served but to serve." 3. Laugh (vv. 12-15). When Sarah overheard one of the men ...
... actors in this stable drama are soft and squishy and durable - perfect to touch and rearrange - or toss across the living room in a fit of toddler frenzy. The Joseph character has always been my favorite because he looks a little wild - red yarn spiking out from his head, giving him an odd look of energy. In fact, I have renamed this character John the Baptist and in my mind substituted one of the innocuous shepherds for the more staid and solid Joseph. Why this invention? Because, over the years, I have ...
... to hear that your wife is dead." The man looked up at me in alarm. "My wife?" I continued, "And I'm doubly sad to hear that you have lost your children!" "My children?" the man whispered. "And, oh, how it pains me to learn you've lost your character, your church, your friends, and your God, Christ!" The man protested, saying he'd lost none of those things I'd mentioned. "But I thought you said you'd lost everything!" The man sobered, and it wasn't long before he realized that he'd actually lost none of ...
... a father (Matthew 6:9). The parable of the prodigal son tells us God is a daddy waiting for a runaway boy to come home (Luke 15:11ff). And Psalm 23 explains God as a good shepherd. Our text for today explains yet another facet of God's character that is surprising to many. He is a businessman investing his resources for profit. He is what we today would call a venture capitalist. In the parable, Jesus explained how life is like a rich man going on a long journey who called together his servants. He gave ...
... seeking after sin. But then a solution came to her. She fashioned a bumper sticker and put it on her car for all the world to see. It read, “I am a holy and blessed saint.” Everyone who saw the sticker marveled over the woman’s saintly character. And soon, the sin of pride took away her saintly glow, and she became an ordinary woman once again. Saints don’t take much time thinking about themselves. Their focus is on God and their neighbors. A saint doesn’t have to go to Calcutta like Mother ...
... of the trustees of the Soul Survivor youth ministry. In an essay on how celebrities play a central role in popular culture and are an integral part of postmodern culture, Cray observes how these celebrities, people famous simply for being famous, lack the character of heroes and mesmerize those who lack purpose, personal history, or secure identity. In this "culture of the voyeur," 'I am seen, therefore I am'. Worship of celebrities requires no commitment to moral action, and it complements a sense of self ...
... to work the system, or in the more contemporary terms of network, because he knows how to make the net work. Jesus doesn't admire the thorns that bar the manager's dubious situation. Neither does Jesus concern himself with the man's self-serving character. What Jesus focuses on is the fruit that results from the manager's shrewdness (machinations?). Jesus sees a man unafraid to push the accepted limits in order to bring about a needed change. And he sees in this shrewdness something that his disciples might ...
... . What we lack in pure experience we can always make up for in poser-experience. Look, sound, and act like you know what you're doing and lo and behold, people assume you do. Putting on layer upon layer upon layer of posed persona and camouflaged character may get us through a lot of life's hoops. But we end up with a big hollow center instead of an essential spiritual self. The poses we strike can't take much pressure. With no structural stability inside, our multi-layered baklava shells crack and crumble ...
... Let's contrast what you and the computer chose with what Caldwell and I selected. First the assumptions behind our selections: 1) Our pick of cars is based on the premise that money is no object. We explored their personalities, values, and character traits as revealed in or deduced from the Scriptures. 2) The motor matches are an attempt to sharpen the disciples' personality profiles into categories and images postmoderns understand. We were very loose in our considerations about what points in their lives ...
... brings Christ back into our midst ("Wherever two or three are gathered together, there am I in the midst.") The Holy Spirit is a "midst" kind of God – found in our mists and midst. Individuality of spirit, mind, and heart – unique and unrepeatable characters – is what the Holy Spirit both nurtures and craves. And you wonder why there are 30,000 different Christian denominations in the world today? Here I have before me a lowly, humble straw. (Pass out straws to members of your congregation as they ...
... was written in stories. Let's see how well some of you know, not just the verses of the Bible but the stories of the Bible. Here's a little test. See how many of these songs you can identity as theme songs for Bible characters. I'll name the song. You tell me the Bible character/story. 1. "Raindrops Keep Falling on My Head" 2. "Strangers in Paradise" 3. "The Second Time Around" 4. "I Feel Pretty" 5. "I've Got a Right to Sing the Blues" 6. "The Wanderer" 7. "The Lady is a Tramp" 8. "Hair" 9. "I Could ...
... ask how many people you welcomed into your home. 3. God won't ask about the clothes you had in your closet, but God will ask how many you helped to clothe. 4. God won't ask what your highest salary was, but God will ask if you compromised your character to obtain it. 5. God won't ask what your job title was, but God will ask if you performed your job to the best of your ability. 6. God won't ask how many friends you had, but God will ask how many people to whom you were a ...
... you think of? Going into the woods was a foreshadowing of dark and ominous things to come. Remember Stephen Sondheim's Broadway musical "Into the Woods?" In it, childhood storybook characters go traipsing into the woods and at the end of Act I, a witches' spell is broken and everyone is happy. But at the end of Act II, the characters have learned some painful lessons about their time in the woods. Even the Bible speaks of the dangers of the woods. In the Dictionary of Biblical Imagery (Intervarsity Press ...
... , and touts the power of faith. He may not look like a Christian, with gargoyle ears and pointy tail, three-fingered hands and harpoon teeth. But he talks and acts more like a Christian, as Steve Beard has claimed, than any other fictional character in the history of Hollywood. One of the most intriguing features of Nightcrawler is his superhero costume. Nightcrawler's dark-blue skin is blanketed with tattoos, one for each of his sins. These self-inflicted symbols of an angelic alphabet testify to the ...
... with a crowd of beautiful young women dressed as flight attendants. Every FBI agent stares at this spectacular group of women walking through the terminal. Not one agent sees that in the midst of these beautiful women is one ordinary looking airline pilot, the Leonardo DiCaprio character. He's covered up completely by having everyone look right at him. They look his way but do not see him. All eyes look only at the women, allowing the con-man to hide in plain sight. How many of us this morning are hiding in ...
... risen Lord. That “little baby Jesus” was the complete and miraculous incarnation of God’s saving power and love, even before he was born. [If you show movie clips with your sermon, show this one and note how much flack Ferrell’s character has taken for the theological crudity of this prayer when here you are suggesting its theological sophistication and wisdom.] One of the most popular college religion texts, Phil Zuckermann’s Invitation to the Sociology of Religion (2003) says that the truth ...
Psalm 34:1-22, Revelation 7:9-17, 1 John 2:28--3:10, Matthew 5:1-12
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... of the Church at the time of John's writing does not support in any way his future vision of it. The power of this text lies precisely in this discontinuity, for it states that our experience in this world cannot be a reliable indicator of the character of God or even of the quality of our salvation. John makes this point through the central image of the text in v. 14, when the elder, who is interpreting the vision to John, makes the paradoxical statement that the robes of the saints have been made ...
Psalm 66:1-20, Acts 17:16-34, 1 Peter 3:8-22, John 14:15-31
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... nature. Yet, the Resurrection of Jesus is taken to mean that now, with God, not everything goes. In short, because God has acted overtly in raising Jesus we now have a standard whereby we can critique and abandon previous efforts to express the ineffable character of God. Before the Resurrection, God was lenient, but the speech declares that now the times have changed. Therefore, the call is to repentance, which, by implication, means the affirmation of the one true God and what God has done, is doing, and ...
Psalm 40:1-17, Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-34, John 1:35-42
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... carried through in the Old Testament lessons, because Isaiah 49:1-7 is the second of the Servant Songs. Both Isaiah 49:1-7 and Psalm 40:1-11 explore what it means to be commissioned as the people of God. Isaiah 49:1-7 outlines the character and quality of our mission in this world, while Psalm 40:1-11 provides guidelines for what our responsibilities are in worship. Isaiah 49:1-7 - "The Hiddenness of God's Salvation" Setting. In the discussion of the Old Testament lessons for the First Sunday After Epiphany ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... At the end of the second creation story in Genesis 2:4-25, the writer provides us with an explanation of the mystery of marriage. This creation story is structured around the problem of finding a counterpart for the man, who does not emerge as a full character until the creation of woman. The creation of woman brings the narrative to a conclusion, with a summary by the narrator, "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh" (RSV). The conclusion to the ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... say that evil may only appear to be evil because of our limited human perspective. This "new age" thinking is out of line with biblical perspectives that take evil with absolute seriousness. Only when we take sin seriously can we fully appreciate the wonderful character of grace. Our lives are transformed and renewed as part of God's redemptive love through Jesus Christ. This is the gospel message, and the major emphasis of Paul's text is the great goodness of God's grace. Matthew 4:1-11 - "The Temptation ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... Spirit of God. When using this text, the preacher may want to underscore that there are obstacles in being anointed by God and in trying to carry out God's command to anoint. David embodies the former and Samuel the latter. The obstacles to both characters, however, are very similar. There is risk because the power of God's anointing frequently is at odds with our notions of power. David will learn this lesson successfully when confronting the giant Goliath and then fail at it when he exploits the power to ...
Genesis 29:15-30, Matthew 13:31-35, Matthew 13:44-46, Matthew 13:47-52, Romans 8:28-39, Psalm 105:1-45
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... divine speeches as in the first story in Genesis 25:19-34, nor any divine promises of salvation through a dream theophany as in Genesis 28:10-22. Instead, Genesis 29:15-30 is a story that looks closely at the action of the two central characters, Jacob and Laban, and the consequences of their actions. The absence of God raises a central question—namely, whether God sees this action at all and, if so, what is it that God sees? Structure. Although the lectionary text ends at v. 28, the present outline ...